Jeremiah 6:16-26

16 Thus says Yahweh: "Stand at [the] roads and look, and ask for [the] ancient paths, where the way of the good [is], and walk in it, and find rest for your inner selves. But they said, 'We will not walk [in it].'

17 And I raised up watchmen over you: 'Listen attentively to [the] sound of a horn.' But they said, 'We will not listen attentively.'

18 {Therefore} hear, O nations, and know, [O] community, {what will happen to them}.

19 Hear, O earth, look, I [am] about to bring disaster to this people, the fruit of their plans, because they have not listened attentively to my words, and my teaching, they have rejected it also.

20 What [is] this to me? Frankincense comes from Sheba, and the precious spice reed from a distant land. Your burnt offerings [are] not {acceptable}, your sacrifices are not pleasing to me."

21 {Therefore} thus says Yahweh: "Look, I [am] about to put before this people stumbling blocks, and they will stumble against them, fathers and children together, neighbor and his friend will perish."

22 Thus says Yahweh: "Look, a people [is] coming from [the] land of [the] north, a great nation is woken up from [the] farthest part of [the] earth.

23 [The] bow and [the] short sword they grasp [are] cruel, and they show no mercy. Their sound roars like the sea, and on horses they ride, drawn up like a man for battle against you, O daughter of Zion."

24 We have heard news of it, our hands grow slack, anxiety has grasped us, pain as a [woman who] gives birth.

25 You must not go out [into] the field, and you must not walk on the road, for {the enemy has a sword}, terror [is] all around.

26 O daughter of my people, gird yourself [with] sackcloth, and roll about in the ashes in mourning, a mourning ceremony [as for] an only child. Make for yourself wailing of bitterness, for suddenly the destroyer will come upon us.

Jeremiah 6:16-26 Meaning and Commentary

INTRODUCTION TO JEREMIAH 6

This chapter is of the same argument with the former; and contains two things in it, the destruction of Jerusalem by the Babylonians, and the causes of it, which are intermixedly handled in it; a lively description is made of the notice of the approach of the enemy by blowing of trumpets and firing of beacons, Jer 6:1, and of the siege of the city, by pitching tents around it, casting up a mount against it, and scaling its walls at noon and by night, Jer 6:2-6, and this destruction is illustrated by the simile of gleaning of grapes, Jer 6:9, and amplified by the universality of it, with respect to persons and things; it reaching to persons of every age, and in every state, as old men, young men, and children, husbands and wives, and to all sorts of possessions, houses and fields, Jer 6:11,12,21, a description is given of the instruments of it, the Chaldeans, Jer 6:22,23 and it is aggravated by the anxiety, distress, and sorrow, the Jews would be in on account of it, Jer 6:24-26, the causes of it are in general the great aboundings of sin and wickedness in the midst of them, illustrated by a fountain casting out its waters, Jer 6:6,7, in particular, their neglect and contempt of the word of the Lord, Jer 6:10, the sin of covetousness, which prevailed among all sorts of people, high and low, in civil or religious life, Jer 6:13, the unfaithfulness of the prophets to the people, declaring peace, when there was none, Jer 6:14, their impenitence and hardness, Jer 6:15, their disregard to all instructions and warnings, Jer 6:16,17, their rejection of the law, and the precepts of it, Jer 6:18,19, their hypocritical sacrifices, Jer 6:20, and the chapter is concluded with an address to the prophet, setting forth his character and office, and the end of it, Jer 6:27 and his testimony concerning the people, showing their obstinacy and stubbornness, illustrated by a simile of refining metal in a furnace without success, Jer 6:28-30.

Footnotes

• [a]. Hebrew "inner self"
• [b]. Here the direct object is supplied from context in the English translation
• [c]. Literally "To thus"
• [d]. Literally "what among them"
• [e]. Literally "for acceptance"
• [f]. Literally "To thus"
• [g]. Literally "a sword for enemy"