Jeremiah 6:9-19

9 Thus says Yahweh of hosts: "They will thoroughly glean the remnant of Israel as a vine, turn back your hand over [the] branches like a grape-gatherer.

10 To whom shall I speak and admonish, that they may hear? Look, their ears [are] {closed}, and they are not able to listen attentively. Look, the word of Yahweh is to them an object of scorn, they do not delight in it.

11 But I am full with the wrath of Yahweh, I struggle to hold [it] in. Pour [it] out on [the] children in the street, and on the assemblies of young men at the same time. For even husband with wife will get trapped, [the] old with [him who is] full of days.

12 And their houses will be turned over to others, [their] fields and [their] wives together. For I will stretch out my hand against the inhabitants of the land," {declares} Yahweh.

13 "For from the smallest of them to the greatest of them, {everyone} makes profit for unlawful gain. And from the prophet to the priest, {everyone} practices deceit.

14 And they have treated the wound of my people lightly, {saying}, 'Peace, peace,' but there is no peace.

15 Have they acted ashamed, for they have committed a detestable thing? Not at all, nor were they ashamed; they did not know to feel humiliated. {Therefore} they will fall among [those who] fall at the time I punish them, they will stumble," says Yahweh.

16 Thus says Yahweh: "Stand at [the] roads and look, and ask for [the] ancient paths, where the way of the good [is], and walk in it, and find rest for your inner selves. But they said, 'We will not walk [in it].'

17 And I raised up watchmen over you: 'Listen attentively to [the] sound of a horn.' But they said, 'We will not listen attentively.'

18 {Therefore} hear, O nations, and know, [O] community, {what will happen to them}.

19 Hear, O earth, look, I [am] about to bring disaster to this people, the fruit of their plans, because they have not listened attentively to my words, and my teaching, they have rejected it also.

Jeremiah 6:9-19 Meaning and Commentary

INTRODUCTION TO JEREMIAH 6

This chapter is of the same argument with the former; and contains two things in it, the destruction of Jerusalem by the Babylonians, and the causes of it, which are intermixedly handled in it; a lively description is made of the notice of the approach of the enemy by blowing of trumpets and firing of beacons, Jer 6:1, and of the siege of the city, by pitching tents around it, casting up a mount against it, and scaling its walls at noon and by night, Jer 6:2-6, and this destruction is illustrated by the simile of gleaning of grapes, Jer 6:9, and amplified by the universality of it, with respect to persons and things; it reaching to persons of every age, and in every state, as old men, young men, and children, husbands and wives, and to all sorts of possessions, houses and fields, Jer 6:11,12,21, a description is given of the instruments of it, the Chaldeans, Jer 6:22,23 and it is aggravated by the anxiety, distress, and sorrow, the Jews would be in on account of it, Jer 6:24-26, the causes of it are in general the great aboundings of sin and wickedness in the midst of them, illustrated by a fountain casting out its waters, Jer 6:6,7, in particular, their neglect and contempt of the word of the Lord, Jer 6:10, the sin of covetousness, which prevailed among all sorts of people, high and low, in civil or religious life, Jer 6:13, the unfaithfulness of the prophets to the people, declaring peace, when there was none, Jer 6:14, their impenitence and hardness, Jer 6:15, their disregard to all instructions and warnings, Jer 6:16,17, their rejection of the law, and the precepts of it, Jer 6:18,19, their hypocritical sacrifices, Jer 6:20, and the chapter is concluded with an address to the prophet, setting forth his character and office, and the end of it, Jer 6:27 and his testimony concerning the people, showing their obstinacy and stubbornness, illustrated by a simile of refining metal in a furnace without success, Jer 6:28-30.

Footnotes

• [a]. Literally "uncircumcised"
• [b]. Here the direct object is supplied from context in the English translation
• [c]. Hebrew "child"
• [d]. Hebrew "assembly"
• [e]. Literally "a declaration of"
• [f]. Literally "all of him"
• [g]. Literally "all of him"
• [h]. Literally "to say"
• [i]. Literally "To thus"
• [j]. Hebrew "inner self"
• [k]. Here the direct object is supplied from context in the English translation
• [l]. Literally "To thus"
• [m]. Literally "what among them"