Jeremías 18:17-23

17 Como el viento del oriente desparrama el polvo,
así esparciré a mi pueblo delante de sus enemigos.
Cuando tengan dificultades, les daré la espalda
y no prestaré atención a su aflicción».

18 Complot contra Jeremías
Entonces el pueblo dijo: «Vengan, busquemos la manera de detener a Jeremías. Ya tenemos suficientes sacerdotes, sabios y profetas. No necesitamos que él enseñe la palabra ni que nos dé consejos ni profecías. Hagamos correr rumores acerca de él y no hagamos caso a lo que dice».

19 Señor
, ¡óyeme y ayúdame!
Escucha lo que dicen mis enemigos.

20 ¿Deben pagar mal por bien?
Han cavado una fosa para matarme,
aunque intercedí por ellos
y traté de protegerlos de tu enojo.

21 ¡Así que deja que sus hijos se mueran de hambre!
¡Deja que mueran a espada!
Que sus esposas se conviertan en viudas, sin hijos.
¡Que sus ancianos se mueran por una plaga
y que sus jóvenes sean muertos en batalla!

22 Que se escuchen gritos de dolor desde sus casas
cuando los guerreros caigan súbitamente sobre ellos.
Pues han cavado una fosa para mí
y han escondido trampas a lo largo de mi camino.

23 Señor
, tú conoces todos sus planes para matarme.
No perdones sus crímenes ni borres sus pecados;
que caigan muertos ante de ti.
En tu enojo encárgate de ellos.

Jeremías 18:17-23 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.