Psalms 32:2-11

2 Happy is the man in whom the Lord sees no evil, and in whose spirit there is no deceit.

3 When I kept my mouth shut, my bones were wasted, because of my crying all through the day.

4 For the weight of your hand was on me day and night; my body became dry like the earth in summer. (Selah.)

5 I made my wrongdoing clear to you, and did not keep back my sin. I said, I will put it all before the Lord; and you took away my wrongdoing and my sin. (Selah.)

6 For this cause let every saint make his prayer to you at a time when you are near: then the overflowing of the great waters will not overtake him.

7 You are my safe and secret place; you will keep me from trouble; you will put songs of salvation on the lips of those who are round me. (Selah.)

8 I will give you knowledge, teaching you the way to go; my eye will be your guide.

9 Do not be like the horse or the ass, without sense; ...

10 The sinner will be full of trouble; but mercy will be round the man who has faith in the Lord.

11 Be glad in the Lord with joy, you upright men; give cries of joy, all you whose hearts are true.

Psalms 32:2-11 Meaning and Commentary

INTRODUCTION TO PSALM 32

\\<<[A Psalm], of David, Maschil>>\\. This is the first of the psalms that bears this title: some think it is the name of a musical instrument, on which this psalm was sung; others the first word of a song, to the tune of which it was sung, as Aben Ezra; some say it is so called, because it was explained by an interpreter, as Jarchi; and the Rabbins {k} say, that every psalm that is called "Maschil" was dictated by an interpreter: the Targum renders it "a good understanding"; and the word properly signifies "instruction", or "causing to understand" {l}; and it may be the apostle has some reference to this title in 1Co 14:15; It is an instructive psalm; a didascalic ode, as Junius renders it: it gives an account how the psalmist was instructed under a dispensation of Providence; and was brought to a sense of sin, and acknowledgment of it; and was favoured with a discovery of pardoning grace; and in it he takes upon him to instruct others, Ps 32:8,9, and does instruct in the doctrine of the pardon of sin by the grace of God. {k} Elias Levita in Tishbi, p. 271. {l} lykvm "erudiens", Musculus, Munster, Vatablus, Montanus; "informans", Gejerus; "an instructing psalm", Ainsworth.