Psalms 78:23-33

23 But he gave a command to the clouds above and opened the doors of heaven.
24 He rained manna down on them to eat; he gave them grain from heaven.
25 So they ate the bread of angels. He sent them all the food they could eat.
26 He sent the east wind from heaven and led the south wind by his power.
27 He rained meat on them like dust. The birds were as many as the sand of the sea.
28 He made the birds fall inside the camp, all around the tents.
29 So the people ate and became very full. God had given them what they wanted.
30 While they were still eating, and while the food was still in their mouths,
31 God became angry with them. He killed some of the healthiest of them; he struck down the best young men of Israel.
32 But they kept on sinning; they did not believe even with the miracles.
33 So he ended their days without meaning and their years in terror.

Psalms 78:23-33 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.