Psalms 78:24-34

24 He rained down manna for them to eat; he gave them bread from heaven.
25 They ate the food of angels! God gave them all they could hold.
26 He released the east wind in the heavens and guided the south wind by his mighty power.
27 He rained down meat as thick as dust— birds as plentiful as the sand on the seashore!
28 He caused the birds to fall within their camp and all around their tents.
29 The people ate their fill. He gave them what they craved.
30 But before they satisfied their craving, while the meat was yet in their mouths,
31 the anger of God rose against them, and he killed their strongest men. He struck down the finest of Israel’s young men.
32 But in spite of this, the people kept sinning. Despite his wonders, they refused to trust him.
33 So he ended their lives in failure, their years in terror.
34 When God began killing them, they finally sought him. They repented and took God seriously.

Psalms 78:24-34 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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