Psalms 78:39-49

39 He remembered that they were but flesh, A wind that passes away, and doesn't come again.
40 How often did they rebel against him in the wilderness, And grieve him in the desert!
41 They turned again and tempted God, And provoked the Holy One of Yisra'el.
42 They didn't remember his hand, Nor the day when he redeemed them from the adversary;
43 How he set his signs in Mitzrayim, His wonders in the field of Tzo`an,
44 Turned their rivers into blood, Their streams, so that they could not drink.
45 He sent among them swarms of flies, which devoured them; Frogs, which destroyed them.
46 He gave also their increase to the caterpillar, Their labor to the arbeh.
47 He destroyed their vines with hail, Their sycamore-fig trees with frost.
48 He gave over their cattle also to the hail, And their flocks to hot thunderbolts.
49 He threw on them the fierceness of his anger, Wrath, indignation, and trouble, And a band of angels of evil.

Psalms 78:39-49 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
The Hebrew Names Version is in the public domain.