Psaume 109:1-10

1 Au maître-chantre. Psaume de David.
2 O Dieu de ma louange, ne te tais point! Car la bouche du méchant et la bouche du perfide se sont ouvertes contre moi; ils me parlent avec une langue menteuse.
3 Ils m'environnent de paroles de haine; ils me font la guerre sans cause.
4 En retour de mon amour, ils se font mes adversaires; moi, je ne fais que prier.
5 Ils m'ont rendu le mal pour le bien, et la haine pour mon amour.
6 Établis sur lui un méchant, et qu'un adversaire se tienne à sa droite!
7 Quand on le jugera, qu'il soit déclaré coupable, et que sa prière lui soit imputée à péché!
8 Que ses jours soient peu nombreux; qu'un autre prenne sa charge!
9 Que ses fils soient orphelins, et sa femme veuve!
10 Que ses fils soient errants et mendiants; qu'ils aillent quêter loin de leurs masures!

Psaume 109:1-10 Meaning and Commentary

To the chief Musician, A Psalm of David. This psalm was written by David, under the inspiration of the Holy Spirit, concerning Judas the betrayer of Christ, as is certain from Acts 1:16 hence it is used to be called by the ancients the Iscariotic psalm. Whether the occasion of it was the rebellion of Absalom, as some, or the persecution of Saul, as Kimchi; and whoever David might have in view particularly, whether Ahithophel, or Doeg the Edomite, as is most likely; yet it is evident that the Holy Ghost foresaw the sin of Judas, and prophesies of that, and of the ruin and misery that should come upon him; for the imprecations in this psalm are no other than predictions of future events, and so are not to be drawn into an example by men; nor do they breathe out anything contrary to the spirit of Christianity, but are proofs of it, since what is here predicted has been exactly accomplished. The title in the Syriac version is, "a psalm of David when they created Absalom king without his knowledge, and for this cause he was slain; but to us it expounds the sufferings of the Christ of God;" and indeed he is the person that is all along speaking in this psalm.
The Ostervald translation is in the public domain.