Revelation 17:10-18

10 Five are fallen, one is, and the other is not yet come: and when he is come, he must remain a short time.
11 And the beast which was and is not: the same also is the eighth, and is of the seven, and goeth into destruction.
12 And the ten horns which thou sawest are ten kings, who have not yet received a kingdom: but shall receive power as kings, one hour after the beast.
13 These have one design: and their strength and power they shall deliver to the beast.
14 These shall fight with the Lamb. And the Lamb shall overcome them because he is Lord of lords and King of kings: and they that are with him are called and elect and faithful.
15 And he said to me: The waters which thou sawest, where the harlot sitteth, are peoples and nations and tongues.
16 And the ten horns which thou sawest in the beast: These shall hate the harlot and shall make her desolate and naked and shall eat her flesh and shall burn her with fire.
17 For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled.
18 And the woman which thou sawest is the great city which hath kingdom over the kings of the earth.

Revelation 17:10-18 Meaning and Commentary

INTRODUCTION TO REVELATION 17

This chapter contains a vision of a beast, and a woman on it, and the interpretation of it; one of the seven angels that had the seven vials proposes to John to show him the whore of Babylon, the Jezabel before spoken of, who sits on many waters, with whom the kings and inhabitants of the earth have committed fornication, being intoxicated by her, Re 17:1,2 in order to which he carries him into the wilderness, and there he sees a woman, who is described by the beast she sat on, of a scarlet colour, full of blasphemous names, with seven heads and ten horns; by her array, in purple and scarlet, decked with gold, pearls, and precious stones; by a cup she had in her hand, full of abominable filth; by a name written on her forehead, given at large, and by the condition she was in, drunk with the blood of the saints; which sight filled John with great wonder and admiration, Re 17:3-6 wherefore, to remove his astonishment, the angel proposes to explain to him the mystery of the woman, and the beast she sat on, Re 17:7 and first the mystery of the beast is explained, by its several states, past, present, and to come; by its original and end, ascending out of the bottomless pit, and going into perdition; by the veneration it would be had in by the reprobate part of the world, Re 17:8 its seven heads are interpreted of the seven mountains on which the city of Rome, designed by the woman, stood, and of seven kings, or forms of government, five of which had ceased, and one was in being in John's time, another was to come, which should not continue long, and the beast would be an eighth, Re 17:9-11 its ten horns are explained of ten kings, described by their kingdom they had not as yet received, and which they should have one hour with the beast; by their agreement in mind and conduct; and by their war with the Lamb, the King of kings, and Lord of lords, and those that are with him, the called, chosen, and faithful, and the issue of it, Re 17:12-14 the waters on which the whore sat are interpreted of a multitude of people, nations, and tongues, Re 17:15 the hatred and destruction of her by the ten kings, and the manner of it, are declared, Re 17:16 which is owing to the will of God, who put it into their hearts to agree to give their kingdom to the beast till the prophecies and promises were fulfilled respecting this matter, and now to destroy the whore that sat upon it, Re 17:17 which woman is explained of the great city of Rome, that reigns over the kings of the earth, Re 17:18.

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