Salmi 106:1-11

1 ALLELUIA. Celebrate il Signore; perciocchè egli è buono; Perciocchè la sua benignità è in eterno.

2 Chi potrà raccontar le potenze del Signore? Chi potrà pubblicar tutta la sua lode?

3 Beati coloro che osservano la dirittura, Che fanno ciò ch’è giusto in ogni tempo.

4 Ricordati di me, o Signore, Secondo la tua benevolenza verso il tuo popolo; Visitami colla tua salute;

5 Acciocchè io vegga il bene de’ tuoi eletti, E mi rallegri dell’allegrezza della tua gente, E mi glorii colla tua eredità.

6 Noi, e i nostri padri, abbiam peccato, Abbiamo operato iniquamente ed empiamente.

7 I nostri padri in Egitto non considerarono le tue maraviglie, Non si ricordarono della grandezza delle tue benignità; E si ribellarono presso al mare, nel Mar rosso.

8 Ma pure il Signore li salvò per l’amor del suo Nome, Per far nota la sua potenza;

9 E sgridò il Mar rosso, ed esso si seccò; E li fece camminar per gli abissi, come per un deserto.

10 E li salvò di man di coloro che li odiavano, E li riscosse di man del nemico.

11 E le acque copersero i lor nemici; E non ne scampò pure uno

Salmi 106:1-11 Meaning and Commentary

INTRODUCTION TO PSALM 106

This psalm is without the name of its author, as the Syriac interpreter observes. Aben Ezra, on Ps 106:47, says, that one of the wise men of Egypt (perhaps Maimonides) was of opinion that it was written in the time of the judges, when there was no king in Israel; and another, he says, thought it was written in Babylon: but he was of opinion it was wrote under the inspiration of the Holy Ghost, or by a prophetic spirit, concerning their present captivity; and so Kimchi. The petition in Ps 106:47, "gather us from among the Heathen", has led most interpreters to conclude that it was written either in the Babylonish captivity, or, as some, in the times of Antiochus: but by comparing it with 1Ch 16:7, it appears that it was written by David, at the time of the bringing up of the ark to Zion; since the first and two last verses of it are there expressly mentioned, in the psalm he gave Asaph to sing on that occasion, Ps 106:34-36, who therein might have respect to the Israelites that had been taken captive by some of their neighbours, as the Philistines, and still retained; though there is no difficulty in supposing that David, under a prophetic spirit, foresaw future captivities, and represents those that were in them. As the preceding psalm treats of the mercies and favours God bestowed upon Israel, this of their sins and provocations amidst those blessings, and of the goodness of God unto them; that notwithstanding he did not destroy them from being a people; for which they had reason to be thankful.