Salmos 107:34-43

34 a terra frutífera em deserto salgado, por causa da maldade dos que nela habitam.

35 Converte o deserto em lagos, e a terra seca em nascentes.

36 E faz habitar ali os famintos, que edificam uma cidade para sua habitação;

37 semeiam campos e plantam vinhas, que produzem frutos abundantes.

38 Ele os abençoa, de modo que se multiplicam sobremaneira; e não permite que o seu gado diminua.

39 Quando eles decrescem e são abatidos pela opressão, aflição e tristeza,

40 ele lança o desprezo sobre os príncipes, e os faz desgarrados pelo deserto, onde não há caminho.

41 Mas levanta da opressão o necessitado para um alto retiro, e dá-lhe famílias como um rebanho.

42 Os retos o vêem e se regozijam, e toda a iniqüidade tapa a sua própria boca.

43 Quem é sábio observe estas coisas, e considere atentamente as benignidades do Senhor.

Salmos 107:34-43 Meaning and Commentary

INTRODUCTION TO PSALM 107

This psalm, from its style, and from its connection with the preceding psalms, seems to have been written by David. The two foregoing psalms respect the children of Israel; this is generally thought to concern all mankind, and its view to assert a general providence which attends all, in whatsoever condition and circumstance; and to encourage men in their distresses to cry unto the Lord. According to Kimchi, Aben Ezra, and others, four sorts of persons are mentioned, travellers through a wilderness, prisoners, sick persons, and such who use the seas; to which some add a fifth, husbandmen; these are instanced in, not to the exclusion of others, but from them it may be concluded that whatsoever state or condition persons may be in, they are known and taken notice of by the Lord, and are relieved by him when they call upon him. Some restrain the whole to the Israelites, as the Targum, R. Obadiah, Arama, and others, where they make any application; and others apply the psalm to New Testament times; and indeed, though the literal sense should be attended unto and preserved, yet it seems to be applicable to spiritual persons and things. The title of it in the Syriac version is pretty remarkable,

``it is said concerning Joab and Abiah the sons of Samuel, who recited the commandments of the Lord. God gathered the Jews out of captivity, and brought them out from Babylon. Also the only begotten Son of God, Jesus Christ, gathered the Gentiles from the four corners of the world, by preaching to baptism.''