Try out the new Click here!

Compare Translations for 1 Chronicles 9:10

1 Chronicles 9:10 RHE
And of the priests: Jedaia, Joiarib, and Jachin:
Read 1 Chronicles 9 RHE  |  Read 1 Chronicles 9:10 RHE in parallel  
1 Chronicles 9:10 GNT
The following priests lived in Jerusalem: Jedaiah, Jehoiarib, and Jachin Azariah son of Hilkiah (the chief official in the Temple), whose ancestors included Meshullam, Zadok, Meraioth, and Ahitub Adaiah son of Jeroham, whose ancestors included Pashhur and Malchijah Maasai son of Adiel, whose ancestors included Jahzerah, Meshullam, Meshillemith, and Immer
Read 1 Chronicles 9 GNT  |  Read 1 Chronicles 9:10 GNT in parallel  
1 Chronicles 9:10 NCV
Of the priests there were Jedaiah, Jehoiarib, Jakin, and
Read 1 Chronicles 9 NCV  |  Read 1 Chronicles 9:10 NCV in parallel  
1 Chronicles 9:10 NIRV
The family line of the priests included Jedaiah, Jehoiarib and Jakin.
Read 1 Chronicles 9 NIRV  |  Read 1 Chronicles 9:10 NIRV in parallel  
1 Chronicles 9:10 NLT
Among the priests who returned were Jedaiah, Jehoiarib, Jakin,
Read 1 Chronicles 9 NLT  |  Read 1 Chronicles 9:10 NLT in parallel  
1 Chronicles 9:10 DBY
And of the priests: Jedaiah, and Jehoiarib, and Jachin,
Read 1 Chronicles 9 DBY  |  Read 1 Chronicles 9:10 DBY in parallel  
1 Chronicles 9:10 MSG
From the company of priests there were Jedaiah; Jehoiarib; Jakin;
Read 1 Chronicles 9 MSG  |  Read 1 Chronicles 9:10 MSG in parallel  
1 Chronicles 9:10 WBT
And of the priests; Jedaiah, and Jehoiarib, and Jachin,
Read 1 Chronicles 9 WBT  |  Read 1 Chronicles 9:10 WBT in parallel  
1 Chronicles 9:10 TMB
And of the priests: Jedaiah, and Jehoiarib, and Jachin,
Read 1 Chronicles 9 TMB  |  Read 1 Chronicles 9:10 TMB in parallel  
1 Chronicles 9:10 WYC
And of the priests, Jedaiah, (and) Jehoiarib, and Jachin;
Read 1 Chronicles 9 WYC  |  Read 1 Chronicles 9:10 WYC in parallel  

1 Chronicles 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 9


- This chapter expresses that one end of recording all these genealogies was, to direct the Jews, when they returned out of captivity, with whom to unite, and where to reside. Here is an account of the good state into which the affairs of religion were put, on the return from Babylon. Every one knew his charge. Work is likely to be done well when every one knows the duty of his place, and makes a business of it. God is the God of order. Thus was the temple a figure of the heavenly one, where they rest not day nor night from praising God, ( Revelation 4:8 ) . Blessed be His name, believers there shall, not in turn, but all together, without interruption, praise him night and day: may the Lord make each of us fit for the inheritance of the saints in light.

1 Chronicles 9 Commentary - Commentary Critical and Explanatory on the Whole Bible



1. all Israel were reckoned by genealogies--From the beginning of the Hebrew nation, public records were kept, containing a registration of the name of every individual, as well as the tribe and family to which he belonged. "The book of the kings of Israel and Judah" does not refer to the two canonical books that are known in Scripture by that name, but to authenticated copies of those registers, placed under the official care of the sovereigns; and as a great number of the Israelites ( 1 Chronicles 9:3 ) took refuge in Judah during the invasion of Shalmaneser, they carried the public records along with them. The genealogies given in the preceding chapters were drawn from the public records in the archives both of Israel and Judah; and those given in this chapter relate to the period subsequent to the restoration; whence it appears (compare 1 Chronicles 3:17-24 ) that the genealogical registers were kept during the captivity in Babylon. These genealogical tables, then, are of the highest authority for truth and correctness, the earlier portion being extracted from the authenticated records of the nation; and as to those which belong to the time of the captivity, they were drawn up by a contemporary writer, who, besides enjoying the best sources of information, and being of the strictest integrity, was guided and preserved from all error by divine inspiration.

2. the first inhabitants that dwelt in their possessions--This chapter relates wholly to the first returned exiles. Almost all the names recur in Nehemiah ( Nehemiah 11:1-36 ), although there are differences which will be explained there. The same division of the people into four classes was continued after, as before the captivity; namely, the priests, Levites, natives, who now were called by the common name of Israelites, and the Nethinims ( Joshua 9:27 , Ezra 2:43 , 8:20 ). When the historian speaks of "the first inhabitants that dwelt in their possessions," he implies that there were others who afterwards returned and settled in possessions not occupied by the first. Accordingly, we read of a great number returning successively under Ezra, Nehemiah, and at a later period. And some of those who returned to the ancient inheritance of their fathers, had lived before the time of the captivity ( Ezra 3:12 , Haggai 2:4 Haggai 2:10 ).

18. the king's gate--The king had a gate from his palace into the temple ( 2 Kings 16:18 ), which doubtless was kept constantly closed except for the monarch's use; and although there was no king in Israel on the return from the captivity, yet the old ceremonial was kept up, probably in the hope that the scepter would, ere long, be restored to the house of David. It is an honor by which Eastern kings are distinguished, to have a gate exclusively devoted to their own special use, and which is kept constantly closed, except when he goes out or returns ( Ezekiel 44:2 ). There being no king then in Israel, this gate would be always shut.