Compare Translations for 2 Chronicles 20:26

2 Chronicles 20:26 ASV
And on the fourth day they assembled themselves in the valley of Beracah; for there they blessed Jehovah: therefore the name of that place was called The valley of Beracah unto this day.
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2 Chronicles 20:26 BBE
On the fourth day they all came together in the Valley of Blessing, and there they gave blessing to the Lord; for which cause that place has been named the Valley of Blessing to this day.
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2 Chronicles 20:26 CEB
On the fourth day they assembled in Blessing Valley, where they blessed the LORD. That's why it is called Blessing Valley to this day.
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2 Chronicles 20:26 CJB
On the fourth day, they assembled in the Valley of B'rakhah [blessing], where they blessed ADONAI; hence that place is called the Valley of B'rakhah to this day.
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2 Chronicles 20:26 RHE
And on the fourth day they were assembled in the valley of Blessing: for there they blessed the Lord, and therefore they called that place the valley of Blessing until this day.
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2 Chronicles 20:26 ESV
On the fourth day they assembled in the Valley of Beracah, for there they blessed the LORD. Therefore the name of that place has been called the Valley of Beracah to this day.
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2 Chronicles 20:26 GW
On the fourth day they gathered in the valley of Beracah. Because they thanked the LORD there, that place is still called the valley of Beracah [Thanks] today.
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2 Chronicles 20:26 GNT
On the fourth day they assembled in Beracah Valley and praised the Lord for all he had done. That is why the valley is called "Beracah."
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2 Chronicles 20:26 HNV
On the fourth day they assembled themselves in the valley of Berakha; for there they blessed the LORD: therefore the name of that place was called The valley of Berakha to this day.
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2 Chronicles 20:26 CSB
They assembled in the Valley of Beracah on the fourth day, for there they praised the Lord. Therefore, that place is still called the Valley of Beracah today.
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2 Chronicles 20:26 KJV
And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called , The valley of Berachah, unto this day.
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2 Chronicles 20:26 LEB
And on the fourth day, they assembled in the Valley of Berakah, for there they blessed Yahweh. Therefore the name of that place is called the Valley of Berakah up to this day.
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2 Chronicles 20:26 NAS
Then on the fourth day they assembled in the valley of Beracah, for there they blessed the LORD. Therefore they have named that place "The Valley of Beracah " until today.
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2 Chronicles 20:26 NCV
On the fourth day Jehoshaphat and his army met in the Valley of Beracah and praised the Lord. That is why that place has been called the Valley of Beracahn to this day.
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2 Chronicles 20:26 NIRV
On the fourth day they gathered together in the Valley of Beracah. There they praised the Lord. That's why it's called the Valley of Beracah to this very day.
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2 Chronicles 20:26 NIV
On the fourth day they assembled in the Valley of Beracah, where they praised the LORD. This is why it is called the Valley of Beracah to this day.
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2 Chronicles 20:26 NKJV
And on the fourth day they assembled in the Valley of Berachah, for there they blessed the Lord; therefore the name of that place was called The Valley of Berachah until this day.
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2 Chronicles 20:26 NLT
On the fourth day they gathered in the Valley of Blessing, which got its name that day because the people praised and thanked the LORD there. It is still called the Valley of Blessing today.
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2 Chronicles 20:26 NRS
On the fourth day they assembled in the Valley of Beracah, for there they blessed the Lord; therefore that place has been called the Valley of Beracah to this day.
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2 Chronicles 20:26 RSV
On the fourth day they assembled in the Valley of Bera'cah, for there they blessed the LORD; therefore the name of that place has been called the Valley of Bera'cah to this day.
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2 Chronicles 20:26 DBY
And on the fourth day they assembled themselves in the valley of Berachah, for there they blessed Jehovah; therefore the name of that place was called The valley of Berachah, to this day.
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2 Chronicles 20:26 MSG
On the fourth day they came together at the Valley of Blessing (Beracah) and blessed God (that's how it got the name, Valley of Blessing).
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2 Chronicles 20:26 WBT
And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place hath been called, The valley of Berachah, to this day.
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2 Chronicles 20:26 TMB
And on the fourth day they assembled themselves in the Valley of Berachah [that is, Blessing], for there they blessed the LORD. Therefore the name of the same place was called The Valley of Berachah unto this day.
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2 Chronicles 20:26 TNIV
On the fourth day they assembled in the Valley of Berakah, where they praised the LORD. This is why it is called the Valley of Berakah to this day.
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2 Chronicles 20:26 WEB
On the fourth day they assembled themselves in the valley of Beracah; for there they blessed Yahweh: therefore the name of that place was called The valley of Beracah to this day.
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2 Chronicles 20:26 WYC
Soothly in the fourth day they were gathered together in the valley of Blessing; for-thy that they blessed the Lord there, they called that place the valley of Blessing, unto this present day. (And on the fourth day they gathered together in the Berachah Valley, that is, in the Valley of Blessing; for because they blessed the Lord there, that place is called the Valley of Blessing, unto this present day.)
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2 Chronicles 20:26 YLT
And on the fourth day they have been assembled at the valley of Blessing, for there they blessed Jehovah: therefore they have called the name of that place, `Valley of Blessing,' unto this day.
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2 Chronicles 20 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 20

The danger and distress of Judah. (1-13) Jahaziel's prophecy of victory. (14-19) The thanksgiving of Judah. (20-30) Jehoshaphat's alliance with Ahaziah. (31-37)

Verses 1-13 In all dangers, public or personal, our first business should be to seek help from God. Hence the advantage of days for national fasting and prayer. From the first to the last of our seeking the Lord, we must approach him with humiliation for our sins, trusting only in his mercy and power. Jehoshaphat acknowledges the sovereign dominion of the Divine Providence. Lord, exert it on our behalf. Whom should we seek to, whom should we trust to for relief, but the God we have chosen and served. Those that use what they have for God, may comfortably hope he will secure it to them. Every true believer is a son of Abraham, a friend of God; with such the everlasting covenant is established, to such every promise belongs. We are assured of God's love, by his dwelling in human nature in the person of the Saviour. Jehoshaphat mentions the temple, as a token of God's favourable presence. He pleads the injustice of his enemies. We may well appeal to God against those that render us evil for good. Though he had a great army, he said, We have no might without thee; we rely upon thee.

Verses 14-19 The Spirit of prophecy came upon a Levite in the midst of the congregation. The Spirit, like the wind, blows where and on whom He listeth. He encouraged them to trust in God. Let the Christian soldier go out against his spiritual enemies, and the God of peace will make him more than a conqueror. Our trials will prove our gain. The advantage will be all our own, but the whole glory must be given to God.

Verses 20-30 Jehoshaphat exhorted his troops to firm faith in God. Faith inspires a man with true courage; nor will any thing help more to the establishing of the heart in shaking times, than a firm belief of the power, and mercy, and promise of God. In all our trust in the Lord, and our praises of him, let us especially look at his everlasting mercy to sinners through Jesus Christ. Never was an army so destroyed as that of the enemy. Thus God often makes wicked people destroy one another. And never was a victory celebrated with more solemn thanksgivings.

Verses 31-37 Jehoshaphat kept close to the worship of God, and did what he could to keep his people close to it. But after God had done such great things for him, given him not only victory, but wealth; after this, to go and join himself with a wicked king, was very ungrateful. What could he expect but that God would be angry with him? Yet it seems, he took the warning; for when Ahaziah afterward pressed him to join him, he would not, 1Ki. 22:49 . Thus the alliance was broken, and the Divine rebuke had its effect, at least for a season. Let us be thankful for any losses which may have prevented the loss of our immortal souls. Let us praise the Lord, who sought after us, and left us not to perish in our sins.

2 Chronicles 20 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 20

2 Chronicles 20:1-21 . JEHOSHAPHAT, INVADED BY THE MOABITES, PROCLAIMS A FAST.

1. the children of Moab . . . Ammon, and with them other beside the Ammonites--supposed to be rather the name of a certain people called Mohammonim or Mehunim ( 2 Chronicles 26:7 ), who dwelt in Mount Seir--either a branch of the old Edomite race or a separate tribe who were settled there.

2. from beyond the sea on this side Syria--Instead of "Syria," some versions read "Edom," and many able critics prefer this reading, both because the nomad tribes here mentioned were far from Syria, and because express mention is made of Mount Seir, that is, Edom. The meaning then is: this confederate horde was composed of the different tribes that inhabited the far distant regions bordering on the northern and eastern coasts of the Red Sea. Their progress was apparently by the southern point of the Dead Sea, as far as En-gedi, which, more anciently, was called Hazezon-tamar ( Genesis 14:7 ). This is the uniform route taken by the Arabs in their marauding expeditions at the present day; and in coming round the southern end of the Dead Sea, they can penetrate along the low-lying Ghor far north, without letting their movements be known to the tribes and villages west of the mountain chain [ROBINSON]. Thus, anciently, the invading horde in Jehoshaphat's time had marched as far north as En-gedi, before intelligence of their advance was conveyed to the court. En-gedi is recognized in the modern Ainjidy and is situated at a point of the western shore, nearly equidistant from both extremities of the lake [ROBINSON].

3, 4. Jehoshaphat . . . proclaimed a fast throughout all Judah--Alarmed by the intelligence and conscious of his total inability to repel this host of invaders, Jehoshaphat felt his only refuge was at the horns of the altar. He resolved to employ the aid of his God, and, in conformity with this resolution, he summoned all his subjects to observe a solemn fast at the sanctuary. It was customary with the Hebrew kings to proclaim fasts in perilous circumstances, either in a city, a district, or throughout the entire kingdom, according to the greatness of the emergency. On this occasion, it was a universal fast, which extended to infants ( 2 Chronicles 20:13 ; see also Joel 2:15 Joel 2:16 , Jonah 3:7 ).

5-13. Jehoshaphat stood . . . in the house of the Lord, before the new court--that is, the great or outer court ( 2 Chronicles 4:9 ) called the new court, probably from having been at that time enlarged or beautified.

6-12. And said, O Lord God of our fathers--This earnest and impressive prayer embraces every topic and argument which, as king and representative of the chosen people, he could urge. Then it concludes with an earnest appeal to the justice of God to protect those who, without provocation, were attacked and who were unable to defend themselves against overwhelming numbers.

14-18. Then upon Jahaziel . . . came the Spirit of the Lord--This prophet is not elsewhere mentioned, but his claim to the inspiration of a prophetic spirit was verified by the calm and distinct announcement he gave, both of the manner and the completeness of the deliverance he predicted.

16. they come up by the cliff of Ziz--This seems to have been nothing else than the present pass which leads northwards, by an ascent from En-gedi to Jerusalem, issuing a little below Tekoa. The wilderness of Jeruel was probably the large flat district adjoining the desert of Tekoa, called El-Husasah, from a wady on its northern side [ROBINSON].

18. Jehoshaphat bowed his head . . . and all Judah, &c.--This attitude was expressive of reverence to God and His Word, of confidence in His promise, and thankfulness for so extraordinary a favor.

19. the Levites . . . stood up to praise the Lord--doubtless by the king's command. Their anthem was sung with such a joyful acclaim as showed that they universally regarded the victory as already obtained.

20, 21. as they went forth, Jehoshaphat stood . . . Hear me, O Judah, and ye inhabitants of Jerusalem--probably in the gate of Jerusalem, the place of general rendezvous; and as the people were on the eve of setting out, he exhorted them to repose implicit trust in the Lord and His prophet, not to be timid or desponding at sight of the enemy, but to remain firm in the confident assurance of a miraculous deliverance, without their striking a single stroke.

21. he appointed singers . . . that they should praise . . . as they went out before the army--Having arranged the line of procession, he gave the signal to move forwards. The Levites led the van with their musical instruments; and singing the 136th Psalm, the people went on, not as an army marching against an enemy, but returning in joyful triumph after a victory.

2 Chronicles 20:22-30 . THE OVERTHROW OF HIS ENEMIES.

22. when they began to sing and to praise the Lord set ambushments against the children of Ammon, Moab, and Mount Seir--Some think that this was done by angels in human form, whose sudden appearance diffused an uncontrollable panic. Others entertain the more probable opinion that, in the camp of this vast horde, composed of different tribes, jealousies and animosities had sprung up, which led to widespread dissensions and fierce feuds, in which they drew the sword against each other. The consequence was, that as the mutual strife commenced when the Hebrew procession set out from Jerusalem, the work of destruction was completed before Jehoshaphat and his people arrived at the battlefield. Thus easy is it for God to make the wrath of man to praise Him, to confound the counsels of His enemies and employ their own passions in defeating the machinations they have devised for the overthrow of His Church and people.

24-26. when Judah came toward the watchtower in the wilderness--Most probably the conical hill, Jebel Fereidis, or Frank Mountain, from the summit of which they obtained the first view of the scene of slaughter. Jehoshaphat and his people found the field strewed with dead bodies, so that they had not to fight at all, but rather to take possession of an immense booty, the collection of which occupied three days. On the fourth they set out on their return to Jerusalem in the same order and joyful mood as they came. The place where they mustered previous to departure was, from their public thanksgiving service, called, "The Valley of Berachah" ("benediction"), now Wady Bereikut.

2 Chronicles 20:31-37 . HIS REIGN.

31. Jehoshaphat reigned over Judah--(See 2 Chronicles 24:1 ).

32. walked in the way of Asa his father, and departed not from it--He was more steadfast and consistently religious (compare 2 Chronicles 15:18 ).

33. the high places were not taken away--Those on which idolatry was practised were entirely destroyed ( 2 Chronicles 17:6 ); but those where the people, notwithstanding the erection of the temple, continued to worship the true God, prudence required to be slowly and gradually abolished, in deference to popular prejudice.

35-37. after this did Jehoshaphat . . . join himself with Ahaziah . . . to make ships--A combined fleet was built at Ezion-geber, the destination of which was to voyage to Tartessus, but it was wrecked. Jehoshaphat's motive for entering into this partnership was to secure a free passage through Israel, for the vessels were to be conveyed across the Isthmus of Suez, and to sail to the west of Europe from one of the ports of Palestine on the Mediterranean. Eliezer, a prophet, denounced this unholy alliance, and foretold, as divine judgment, the total wreck of the whole fleet. The consequence was, that although Jehoshaphat broke off-- in obedience to the divine will--his league with Ahaziah, he formed a new scheme of a merchant fleet, and Ahaziah wished to be admitted a partner [ 1 Kings 22:48 ]. The proposal of the Israelitish king was respectfully declined [ 1 Kings 22:49 ]. The destination of this new fleet was to Ophir, because the Israelitish seaports were not accessible to him for the Tartessus trade; but the ships, when just off the docks, were wrecked in the rocky creek of Ezion-geber.