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Compare Translations for 2 Chronicles 25:16

2 Chronicles 25:16 ASV
And it came to pass, as he talked with him, that [the king] said unto him, Have we made thee of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
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2 Chronicles 25:16 BBE
But while he was talking to him the king said to him, Have we made you one of the king's government? say no more, or it will be the cause of your death. Then the prophet gave up protesting, and said, It is clear to me that God's purpose is your destruction, because you have done this and have not given ear to my words.
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2 Chronicles 25:16 CEB
"Since when do you give me advice?" Amaziah interrupted. "You better quit before you end up dead!" So the prophet stopped, but not until he said, "I know God plans to destroy you because you've done this and because you've refused to listen to my advice."
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2 Chronicles 25:16 CJB
But as [the prophet] was speaking to him, he interrupted him: "Were you made an adviser to the king? You had better stop before you get yourself killed!" So the prophet stopped, but he added, "I know that God is planning to destroy you for having done this and for refusing to listen to my advice."
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2 Chronicles 25:16 RHE
And when he spoke these things, he answered him: Art thou the king’s counsellor? be quiet, lest I kill thee. And the prophet departing, said: I know that God is minded to kill thee, because thou hast done this evil, and moreover hast not hearkened to my counsel.
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2 Chronicles 25:16 ESV
But as he was speaking, the king said to him, "Have we made you a royal counselor? Stop! Why should you be struck down?" So the prophet stopped, but said, "I know that God has determined to destroy you, because you have done this and have not listened to my counsel."
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2 Chronicles 25:16 GW
As he was talking, the king asked him, "Did we make you an adviser to the king? Stop! Do you want me to have you killed?" The prophet stopped. He said, "I know that God has decided to destroy you because you did this, but you refuse to listen to my advice."
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2 Chronicles 25:16 GNT
"Since when," Amaziah interrupted, "have we made you adviser to the king? Stop talking, or I'll have you killed!" The prophet stopped, but not before saying, "Now I know that God has decided to destroy you because you have done all this and have ignored my advice."
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2 Chronicles 25:16 HNV
It happened, as he talked with him, that [the king] said to him, Have we made you of the king's counsel? Stop! Why should you be struck down? Then the prophet stopped, and said, I know that God has determined to destroy you, because you have done this, and have not listened to my counsel.
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2 Chronicles 25:16 CSB
While he was still speaking to him, the king asked, "Have we made you the king's counselor? Stop, why should you lose your life?" So the prophet stopped, but he said, "I know that God intends to destroy you, because you have done this and have not listened to my advice."
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2 Chronicles 25:16 KJV
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel ? forbear ; why shouldest thou be smitten ? Then the prophet forbare , and said , I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
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2 Chronicles 25:16 LEB
And it happened [that] while he was speaking to him, he said to him, "Have we appointed you as a counselor to the king? Stop--{why should you be killed}?" So the prophet stopped and said, "I know that God has determined to destroy you, because you have done this and have not listened to my advice."
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2 Chronicles 25:16 NAS
As he was talking with him, the king said to him, "Have we appointed you a royal counselor? Stop! Why should you be struck down?" Then the prophet stopped and said, "I know that God has planned to destroy you, because you have done this and have not listened to my counsel."
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2 Chronicles 25:16 NCV
As the prophet spoke, Amaziah said to him, "We never gave you the job of advising the king. Stop, or you will be killed." The prophet stopped speaking except to say, "I know that God has de-cided to destroy you because you have done this. You did not listen to my advice."
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2 Chronicles 25:16 NIRV
While the prophet was still speaking, the king spoke to him. He said, "Did I ask you for advice? Stop! If you don't, you will be struck down." So the prophet stopped. But then he said, "I know that God has decided to destroy you. That's because you have worshiped other gods. You haven't listened to my advice."
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2 Chronicles 25:16 NIV
While he was still speaking, the king said to him, "Have we appointed you an adviser to the king? Stop! Why be struck down?" So the prophet stopped but said, "I know that God has determined to destroy you, because you have done this and have not listened to my counsel."
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2 Chronicles 25:16 NKJV
So it was, as he talked with him, that the king said to him, "Have we made you the king's counselor? Cease! Why should you be killed?" Then the prophet ceased, and said, "I know that God has determined to destroy you, because you have done this and have not heeded my advice."
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2 Chronicles 25:16 NLT
But the king interrupted him and said, "Since when have I asked your advice? Be quiet now before I have you killed!" So the prophet left with this warning: "I know that God has determined to destroy you because you have done this and have not accepted my counsel."
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2 Chronicles 25:16 NRS
But as he was speaking the king said to him, "Have we made you a royal counselor? Stop! Why should you be put to death?" So the prophet stopped, but said, "I know that God has determined to destroy you, because you have done this and have not listened to my advice."
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2 Chronicles 25:16 RSV
But as he was speaking the king said to him, "Have we made you a royal counselor? Stop! Why should you be put to death?" So the prophet stopped, but said, "I know that God has determined to destroy you, because you have done this and have not listened to my counsel."
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2 Chronicles 25:16 DBY
And it came to pass as he talked with him, that [Amaziah] said to him, Hast thou been made the king's counsellor? Forbear; why shouldest thou be smitten? Then the prophet forbore, and said, I know that God has determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel.
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2 Chronicles 25:16 MSG
Amaziah interrupted him, "Did I ask for your opinion? Shut up or get thrown out!" The prophet quit speaking, but not before he got in one last word: "I have it on good authority: God has made up his mind to throw you out because of what you've done, and because you wouldn't listen to me."
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2 Chronicles 25:16 WBT
And it came to pass, as he talked with him, that [the king] said to him, Art thou made of the king's council? forbear? why shouldst thou be smitten? Then the prophet forbore, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel.
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2 Chronicles 25:16 TMB
And it came to pass as he talked with him, that the king said unto him, "Art thou made the king's counsel? Forbear! Why should thou be smitten?" Then the prophet forbore and said, "I know that God hath determined to destroy thee, because thou hast done this and hast not hearkened unto my counsel."
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2 Chronicles 25:16 TNIV
While he was still speaking, the king said to him, "Have we appointed you an adviser to the king? Stop! Why be struck down?" So the prophet stopped but said, "I know that God has determined to destroy you, because you have done this and have not listened to my counsel."
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2 Chronicles 25:16 WEB
It happened, as he talked with him, that [the king] said to him, Have we made you of the king's counsel? Stop! Why should you be struck down? Then the prophet stopped, and said, I know that God has determined to destroy you, because you have done this, and have not listened to my counsel.
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2 Chronicles 25:16 WYC
And when the prophet spake these things, Amaziah answered to him, Whether thou art a counsellor of the king? cease thou, lest peradventure I slay thee. And the prophet went away from him, and said, I know, that the Lord hath thought to slay thee (And as the prophet went away from him, he said, I know that the Lord hath decided to kill thee); for thou hast done this evil, and furthermore thou assentedest not to my counsel.
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2 Chronicles 25:16 YLT
And it cometh to pass, in his speaking unto him, that he saith to him, `For a counsellor to the king have we appointed thee? cease for thee; why do they smite thee?' And the prophet ceaseth, and saith, `I have known that God hath counselled to destroy thee, because thou hast done this, and hast not hearkened to my counsel.'
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2 Chronicles 25 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 25

Amaziah, king of Judah. (1-13) Amaziah worships the idols of Edom. (14-16) Amaziah's rash challenge. (17-28)

Verses 1-13 Amaziah was no enemy to religion, but cool and indifferent friend. Many do what is good, but not with a perfect heart. Rashness makes work for repentance. But Amaziah's obedience to the command of God was to his honour. A firm belief of God's all-sufficiency to bear us out in our duty, and to make up all the loss and damage was sustain in his service, will make his yoke very easy, and his burden very light. When we are called to part with any thing for God and our religion, it should satisfy us, that God is able to give us much more than this. Convinced sinners, who have not true faith, always object to self-denying obedience. They are like Amaziah; they say, But what shall we do for the hundred talents? What shall we do if by keeping the sabbath holy we lose so many good customers? What shall we do without this gain? What shall we do if we lose the friendship of the world? Many endeavour to quiet their consciences by the pretence that forbidden practices are necessary. The answer is, as here, The Lord is able to give thee much more than this. He makes up, even in this world, for all that is given up for his sake.

Verses 14-16 To worship the gods of those whom Amaziah had conquered, who could not help their own worshippers, was the greatest absurdity. If men would consider how unable all those things are to help them, to which they look whenever they forsake God, they would not be such enemies to themselves. The reproof God sent by a prophet was too just to be answered; themselves. The reproof God sent by a prophet was too just to be answered; but he was bidden not to say a word more. The secure sinner rejoices to have silenced his reprovers and monitors; but what comes of it? Those that are deaf to reproof, are ripening for destruction.

Verses 17-28 Never was a proud prince more thoroughly mortified than Amaziah by Joash king of Israel. A man's pride will bring him low, ( Proverbs 29:23 ) ; it goes before his destruction, and deservedly brings it on. He that exalteth himself shall be abased. He that goes forth hastily to strive, will not know what he shall do in the end thereof, when his neighbour has put him to shame, Pr. 25:8 . And what are we when we offer to establish our own righteousness, or presume to justify ourselves before the Most High God, but despicable thistles, that fancy themselves stately cedars? And are not various temptations, is not every corruption, a wild beast of the desert, which will trample on the wretched boaster, and tread his haughty pretensions to the dust? A man's pride shall bring him low; his ruin may be dated from his turning from the Lord.

2 Chronicles 25 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 25

2 Chronicles 25:1-4 . AMAZIAH BEGINS TO REIGN WELL.

1. Amaziah was twenty and five years old, &c.--(See 2 Kings 14:1-6 ).

2 Chronicles 25:5-10 . HAVING HIRED AN ARMY OF ISRAELITES AGAINST THE EDOMITES, AT THE WORD OF A PROPHET HE LOSES A HUNDRED TALENTS AND DISMISSES THEM.

5. Amaziah . . . made captains, &c.--As all who were capable of bearing arms were liable to serve, it was quite natural in making up the muster-roll to class them according to their respective families and to appoint the officers of each corps from the same quarter; so that all the soldiers who formed a regiment were brothers, relatives, friends. Thus the Hebrew troops were closely linked together, and had strong inducements to keep steady in their ranks.
found them three hundred thousand choice men--This was only a fourth part of Jehoshaphat's army ( 2 Chronicles 17:14-19 ), showing how sadly the kingdom of Judah had, in the space of eighty-two years, been reduced in population by foreign wars, no less than by internal corruptions. But the full amount of Amaziah's troops may not be here stated.

6. He hired also an hundred thousand mighty men of valour . . . for an hundred talents of silver--This sum was paid into the treasury of Jehoahaz--not given as bounty to the mercenaries who were obliged to serve at the sovereign's call; their remuneration consisting only in the booty they might obtain. It was about $170,000 in our currency, or $17 per man, including officers--a very paltry pay, compared with the bounty given for a soldier in this country. But it must be remembered that in ancient times campaigns were short and the hazards of the service comparatively small.

7, 8. there came a man of God--sent to dissuade Amaziah from the course he was following, on the ground that "the Lord is not with Israel." This statement was perfectly intelligible to the king. But the historian, writing long after, thought it might require explanation, and therefore added the comment, "with all the children of Ephraim." Idolatry had long been the prevailing religion in that kingdom, and Ephraim its headquarters. As to the other part of the prophet's advice ( 2 Chronicles 25:8 ), considerable obscurity hangs over it, as the text stands; and hence some able critics have suggested the insertion of "not" in the middle clause, so that the verse will be thus: "But if thou wilt go [alone], do, be strong for the battle; God shall not make thee fall before the enemy."

10. separated them . . . the army . . . out of Ephraim . . . their anger was greatly kindled against Judah--Amaziah, who knew his position as the Lord's viceroy, complied with the prophet's counsel, and, consenting to forfeit the purchase money of the Israelitish soldiers, discharged them. Exasperated at this treatment, they resolved to indemnify themselves for the loss of their expected booty, and so on their return home they plundered all the towns in their way, committing great havoc both of life and property without any stoppage, as the king of Judah and his army had set out on their expedition ( 2 Kings 14:7 ).

11. valley of salt--This ravine lies to the south of the Dead Sea. The arms of Amaziah, in reward for his obedience to the divine will, were crowned with victory--ten thousand of the Edomites were slain on the field, and as many taken prisoners, who were put to death by precipitation "from the top of the rock" [ 2 Chronicles 25:12 ]. This rock might be situated in the neighborhood of the battlefield, but more probably it formed one of the high craggy cliffs of Selah (Petra), the capital of the Edomites, whither Amaziah marched directly from the Valley of Salt, and which he captured ( 2 Kings 14:7 ). The savage cruelty dealt out to them was either in retaliation for similar barbarities inflicted on the Hebrews, or to strike terror into so rebellious a people for the future. The mode of execution, by dashing against stones ( Psalms 137:9 ), was common among many ancient nations.

14-16. Amaziah . . . brought the gods of the children of Seir--The Edomites worshipped the sun under different forms and with various rites. But burning incense upon altars was a principal act of worship, and this was the very thing Amaziah is described as having with strange infatuation performed. Whether he had been captivated with the beauty of the images, or hoped by honoring the gods to disarm their spite at him for his conquest and harsh treatment of their votaries, his conduct in establishing these objects of religious homage in Jerusalem was foolish, ignorant, and highly offensive to God, who commissioned a prophet to rebuke him for his apostasy, and threaten him with the calamity that soon after befell him.

16. as he talked with him, &c.--Those who were invested with the prophetic character were entitled to counsel kings. Amaziah, had he not been offended by unwelcome truths, would have admitted the claim of this prophet, who was probably the same that had given him counsel previous to the war with Edom. But victory had elated and blinded him.

2 Chronicles 25:17 . HE PROVOKES JOASH TO HIS OVERTHROW.

17. Then Amaziah . . . sent to Joash . . . Come, let us see one another