Compare Translations for 2 Chronicles 7:13

2 Chronicles 7:13 ASV
If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among my people;
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2 Chronicles 7:13 BBE
If, at my word, heaven is shut up, so that there is no rain, or if I send locusts on the land for its destruction, or if I send disease on my people;
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2 Chronicles 7:13 CEB
When I close the sky so that there is no rain or I order the locusts to consume the land or I send a plague against my people,
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2 Chronicles 7:13 CJB
If I shut up the sky, so that there is no rain; or if I order locusts to devour the land; or if I send an epidemic of sickness among my people;
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2 Chronicles 7:13 RHE
If I shut up heaven, and there fall no rain, or if I give orders, and command the locust to devour the land, or if I send pestilence among my people:
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2 Chronicles 7:13 ESV
When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people,
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2 Chronicles 7:13 GW
I may shut the sky so that there is no rain, or command grasshoppers to devour the countryside, or send an epidemic among my people.
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2 Chronicles 7:13 GNT
Whenever I hold back the rain or send locusts to eat up the crops or send an epidemic on my people,
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2 Chronicles 7:13 HNV
If I shut up the sky so that there is no rain, or if I command the arbeh to devour the land, or if I send pestilence among my people;
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2 Chronicles 7:13 CSB
If I close the sky so there is no rain, or if I command the grasshopper to consume the land, or if I send pestilence on My people,
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2 Chronicles 7:13 KJV
If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;
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2 Chronicles 7:13 LEB
When I hold back the heavens so that there is not rain, and when I command the locust to devour the earth, and if I send disease among my people,
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2 Chronicles 7:13 NAS
"If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among My people,
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2 Chronicles 7:13 NCV
"I may stop the sky from sending rain. I may command the locusts to destroy the land. I may send sicknesses to my people.
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2 Chronicles 7:13 NIRV
"Suppose I close up the sky and there isn't any rain. Suppose I command locusts to eat up the crops. And I send a plague among my people.
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2 Chronicles 7:13 NIV
"When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people,
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2 Chronicles 7:13 NKJV
When I shut up heaven and there is no rain, or command the locusts to devour the land, or send pestilence among My people,
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2 Chronicles 7:13 NLT
At times I might shut up the heavens so that no rain falls, or I might command locusts to devour your crops, or I might send plagues among you.
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2 Chronicles 7:13 NRS
When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people,
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2 Chronicles 7:13 RSV
When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people,
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2 Chronicles 7:13 DBY
If I shut up the heavens that there be no rain, or if I command the locust to devour the land, or if I send pestilence among my people;
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2 Chronicles 7:13 MSG
If I ever shut off the supply of rain from the skies or order the locusts to eat the crops or send a plague on my people,
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2 Chronicles 7:13 WBT
If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;
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2 Chronicles 7:13 TMB
If I shut up heaven that there be no rain, or if I command the locusts to devour the land or if I send pestilence among My people,
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2 Chronicles 7:13 TNIV
"When I shut up the heavens so that there is no rain, or command locusts to devour the land or send a plague among my people,
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2 Chronicles 7:13 WEB
If I shut up the sky so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among my people;
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2 Chronicles 7:13 WYC
If I close heaven, and rain cometh not down, and if I send, and command to the locust, that he devour the land, and if I send pestilence into my people; (And if I close up the heavens, and rain cometh not down, or if I command to the locusts, that they devour the land, or if I send pestilence into my people;)
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2 Chronicles 7:13 YLT
If I restrain the heavens and there is no rain, and if I lay charge on the locust to consume the land, and if I send pestilence among My people --
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2 Chronicles 7 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 7

God's answer to Solomon's prayer.

- God gave a gracious answer to Solomon's prayer. The mercies of God to sinners are made known in a manner well suited to impress all who receive them, with his majesty and holiness. The people worshipped and praised God. When he manifests himself as a consuming Fire to sinners, his people can rejoice in him as their Light. Nay, they had reason to say, that God was good in this. It is of the Lord's mercies we are not consumed, but the sacrifice in our stead, for which we should be very thankful. And whoever beholds with true faith, the Saviour agonizing and dying for man's sin, will, by that view, find his godly sorrow enlarged, his hatred of sin increased, his soul made more watchful, and his life more holy. Solomon prosperously effected all he designed, for adorning both God's house and his own. Those who begin with the service of God, are likely to go on successfully in their own affairs. It was Solomon's praise, that what he undertook, he went through with; it was by the grace of God that he prospered in it. Let us then stand in awe, and sin not. Let us fear the Lord's displeasure, hope in his mercy, and walk in his commandments.

2 Chronicles 7 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 7

2 Chronicles 7:1-3 . GOD GIVES TESTIMONY TO SOLOMON'S PRAYER; THE PEOPLE WORSHIP.

1. the fire came down from heaven, and consumed the burnt offering--Every act of worship was accompanied by a sacrifice. The preternatural stream of fire kindled the mass of flesh, and was a token of the divine acceptance of Solomon's prayer 1 Kings 18:38 ).
the glory of the Lord filled the house--The cloud, which was the symbol of God's presence and majesty, filled the interior of the temple ( Exodus 40:35 ).

2. the priests could not enter--Both from awe of the miraculous fire that was burning on the altar and from the dense cloud that enveloped the sanctuary, they were unable for some time to perform their usual functions But afterwards, their courage and confidence being revived, they approached the altar and busied themselves in the offering of an immense number of sacrifices.

3. all the children of Israel . . . bowed themselves with their faces to the ground upon the pavement--This form of prostration (that of lying on one's knees with the forehead touching the earth), is the manner in which the Hebrews, and Orientals in general, express the most profound sentiments of reverence and humility. The courts of the temple were densely crowded on the occasion, and the immense multitude threw themselves on the ground. What led the Israelites suddenly to assume that prostrate attitude on the occasion referred to, was the spectacle of the symbolical cloud slowly and majestically descending upon the temple, and then entering it.

2 Chronicles 7:4-11 . SOLOMON'S SACRIFICES.

4. Then the king and all the people offered sacrifices--Whether the individual worshippers slaughtered their own cattle, or a certain portion of the vast number of the Levitical order in attendance performed that work, as they sometimes did, in either case the offerings were made through the priests, who presented the blood and the fat upon the altar

5, 6. so the king and all the people dedicated the house of God--The ceremonial of dedication consisted principally in the introduction of the ark into the temple, and in the sacrificial offerings that were made on a scale of magnitude suitable to the extraordinary occasion. All present, the king, the people, and the priests, took part according to their respective stations in the performance of the solemn service. The duty, of course, devolved chiefly on the priests, and hence in proceeding to describe their several departments of work, the historian says, generally, "the priests waited on their offices." While great numbers would be occupied with the preparation and offering of the victims, others sounded with their trumpets, and the different bands of the Levites praised the Lord with vocal and instrumental music, by Psalms 136:1-26 , the hundred thirty-sixth Psalm, the oft-recurring chorus of which is, "for His mercy endureth for ever."

7. Solomon hallowed the middle of the court--On this extraordinary occasion, when a larger number of animals were offered than one altar and the usual place of rings to which the animals were bound would admit, the whole space was taken in that was between the place of rings and the west end of the court to be used as a temporary place for additional altars. On that part of the spacious court holocausts were burning all round.

8. Solomon kept the feast seven days--The time chosen for the dedication of the temple was immediately previous to the feast of tabernacles harvest, corresponding to our September and October, lasted seven days, and during so prolonged a festival there was time afforded for the offering of the immense sacrifices enumerated. A large proportion of these were peace offerings, which afforded to the people the means of festive enjoyment.
all Israel . . . from the entering in of Hamath--that is, the defile at Lebanon.
unto the river of Egypt--that is, Rhinocorura, now El-Arish, the south boundary of Palestine.

10. on the three and twentieth day of the seventh month--This was the last day of the feast of tabernacles.

2 Chronicles 7:12-22 . GOD APPEARS TO HIM.

12. the Lord appeared to Solomon by The dedication of the temple must have been an occasion of intense national interest to Solomon and his subjects. Nor was the interest merely temporary or local. The record of it is read and thought of with an interest that is undiminished by the lapse of time. The fact that this was the only temple of all nations in which the true God was worshipped imparts a moral grandeur to the scene and prepares the mind for the sublime prayer that was offered at the dedication. The pure theism of that prayer--its acknowledgment of the unity of God as well as of His moral perfections in providence and grace, came from the same divine source as the miraculous fire. They indicated sentiments and feelings of exalted and spiritual devotion, which sprang not from the unaided mind of man, but from the fountain of revelation. The reality of the divine presence was attested by the miracle, and that miracle stamped the seal of truth upon the theology of the temple-worship.