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Compare Translations for 2 Corinthians 13:5

2 Corinthians 13:5 ASV
Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate.
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2 Corinthians 13:5 BBE
Make a test of yourselves, if you are in the faith; make certain of yourselves. Or are you not conscious in yourselves that Jesus Christ is in you, if you are truly Christ's?
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2 Corinthians 13:5 CEB
Examine yourselves to see if you are in the faith. Test yourselves. Don't you understand that Jesus Christ is in you? Unless, of course, you fail the test.
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2 Corinthians 13:5 CJB
Examine yourselves to see whether you are living the life of trust. Test yourselves. Don't you realize that Yeshua the Messiah is in you? - unless you fail to pass the test.
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2 Corinthians 13:5 RHE
Try your own selves if you be in the faith: prove ye yourselves. Know you not your own selves, that Christ Jesus is in you, unless perhaps you be reprobates?
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2 Corinthians 13:5 ESV
Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?--unless indeed you fail to meet the test!
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2 Corinthians 13:5 GW
Examine yourselves to see whether you are still in the Christian faith. Test yourselves! Don't you recognize that you are people in whom Jesus Christ lives? Could it be that you're failing the test?
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2 Corinthians 13:5 GNT
Put yourselves to the test and judge yourselves, to find out whether you are living in faith. Surely you know that Christ Jesus is in you? - unless you have completely failed.
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2 Corinthians 13:5 HNV
Test your own selves, whether you are in the faith. Test your own selves. Or don't you know as to your own selves, that Yeshua the Messiah is in you? Unless indeed you are disqualified.
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2 Corinthians 13:5 CSB
Test yourselves [to see] if you are in the faith. Examine yourselves. Or do you not recognize for yourselves that Jesus Christ is in you?-unless you fail the test.
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2 Corinthians 13:5 KJV
Examine yourselves, whether ye be in the faith; prove your own selves . Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates ?
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2 Corinthians 13:5 LEB
Test yourselves [to see] if you are in the faith. Examine yourselves! Or do you not recognize regarding yourselves that Jesus Christ [is] in you, unless you are unqualified?
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2 Corinthians 13:5 NAS
Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you-unless indeed you fail the test?
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2 Corinthians 13:5 NCV
Look closely at yourselves. Test yourselves to see if you are living in the faith. You know that Jesus Christ is in you -- unless you fail the test.
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2 Corinthians 13:5 NIRV
Take a good look at yourselves to see if you are really believers. Test yourselves. Don't you realize that Christ Jesus is in you? Unless, of course, you fail the test!
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2 Corinthians 13:5 NIV
Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you--unless, of course, you fail the test?
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2 Corinthians 13:5 NKJV
Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you?--unless indeed you are disqualified.
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2 Corinthians 13:5 NLT
Examine yourselves to see if your faith is really genuine. Test yourselves. If you cannot tell that Jesus Christ is among you, it means you have failed the test.
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2 Corinthians 13:5 NRS
Examine yourselves to see whether you are living in the faith. Test yourselves. Do you not realize that Jesus Christ is in you?—unless, indeed, you fail to meet the test!
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2 Corinthians 13:5 RSV
Examine yourselves, to see whether you are holding to your faith. Test yourselves. Do you not realize that Jesus Christ is in you? --unless indeed you fail to meet the test!
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2 Corinthians 13:5 DBY
examine your own selves if ye be in the faith; prove your own selves: do ye not recognise yourselves, that Jesus Christ is in you, unless indeed ye be reprobates?
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2 Corinthians 13:5 MSG
Test yourselves to make sure you are solid in the faith. Don't drift along taking everything for granted. Give yourselves regular checkups. You need firsthand evidence, not mere hearsay, that Jesus Christ is in you. Test it out. If you fail the test, do something about it.
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2 Corinthians 13:5 WBT
Examine yourselves, whether ye are in the faith; prove your own selves. Know ye not your own selves, that Jesus Christ is in you, except ye are reprobates?
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2 Corinthians 13:5 TMB
Examine yourselves whether ye be in the faith. Test your own selves. Know ye not yourselves how Jesus Christ is in you, unless ye be reprobates?
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2 Corinthians 13:5 TNIV
Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you--unless, of course, you fail the test?
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2 Corinthians 13:5 TYN
Prove youre selves whether ye are in the fayth or not. Examen youre owne selves: knowe ye not youre awne selves how that Iesus Christ is in you excepte ye be castawayes?
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2 Corinthians 13:5 WNT
Test yourselves to discover whether you are true believers: put your own selves under examination. Or do you not know that Jesus Christ is within you, unless you are insincere?
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2 Corinthians 13:5 WEB
Test your own selves, whether you are in the faith. Test your own selves. Or don't you know as to your own selves, that Jesus Christ is in you? Unless indeed you are disqualified.
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2 Corinthians 13:5 WYC
Assay yourselves, if ye be in the faith; ye yourselves prove. Whether ye know not yourselves, for Christ Jesus is in you? but (it) happens ye be reprovable [no but peradventure, ye be reprovable].
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2 Corinthians 13:5 YLT
Your ownselves try ye, if ye are in the faith; your ownselves prove ye; do ye not know your ownselves, that Jesus Christ is in you, if ye be not in some respect disapproved of?
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2 Corinthians 13 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 13

The apostle threatens obstinate offenders. (1-6) He prays for their reformation. (7-10) And ends the epistle with a salutation and blessing. (11-14)

Verses 1-6 Though it is God's gracious method to bear long with sinners, yet he will not bear always; at length he will come, and will not spare those who remain obstinate and impenitent. Christ at his crucifixion, appeared as only a weak and helpless man, but his resurrection and life showed his Divine power. So the apostles, how mean and contemptible soever they appeared to the world, yet, as instruments, they manifested the power of God. Let them prove their tempers, conduct, and experience, as gold is assayed or proved by the touchstone. If they could prove themselves not to be reprobates, not to be rejected of Christ, he trusted they would know that he was not a reprobate, not disowned by Christ. They ought to know if Christ Jesus was in them, by the influences, graces, and indwelling of his Spirit, by his kingdom set up in their hearts. Let us question our own souls; either we are true Christians, or we are deceivers. Unless Christ be in us by his Spirit, and power of his love, our faith is dead, and we are yet disapproved by our Judge.

Verses 7-10 The most desirable thing we can ask of God, for ourselves and our friends, is to be kept from sin, that we and they may not do evil. We have far more need to pray that we may not do evil, than that we may not suffer evil. The apostle not only desired that they might be kept from sin, but also that they might grow in grace, and increase in holiness. We are earnestly to pray to God for those we caution, that they may cease to do evil, and learn to do well; and we should be glad for others to be strong in the grace of Christ, though it may be the means of showing our own weakness. let us also pray that we may be enabled to make a proper use of all our talents.

Verses 11-14 Here are several good exhortations. God is the Author of peace and Lover of concord; he hath loved us, and is willing to be at peace with us. And let it be our constant aim so to walk, that separation from our friends may be only for a time, and that we may meet in that happy world where parting will be unknown. He wishes that they may partake all the benefits which Christ of his free grace and favour has purchased; the Father out of his free love has purposed; and the Holy Ghost applies and bestows.

2 Corinthians 13 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 13

2 Corinthians 13:1-14 . HE THREATENS A SEVERE PROOF OF HIS APOSTOLIC AUTHORITY, BUT PREFERS THEY WOULD SPARE HIM THE NECESSITY FOR IT.

1. This is the third time I am coming to you--not merely preparing to come to you. This proves an intermediate visit between the two recorded in Acts 18:1 , 20:2 .
In the mouth of two or three witnesses shall every word be established--Quoted from Deuteronomy 19:15 , Septuagint. "I will judge not without examination, nor will I abstain from punishing upon due evidence" [CONYBEARE and HOWSON]. I will no longer be among you "in all patience" towards offenders ( 2 Corinthians 12:12 ). The apostle in this case, where ordinary testimony was to be had, does not look for an immediate revelation, nor does he order the culprits to be cast out of the church before his arrival. Others understand the "two or three witnesses" to mean his two or three visits as establishing either (1) the truth of the facts alleged against the offenders, or (2) the reality of his threats. I prefer the first explanation to either of the two latter.

2. Rather, "I have already said (at my second visit), and tell you (now) beforehand, AS (I did) WHEN I WAS PRESENT THE SECOND TIME, SO also NOW in my absence (the oldest manuscripts omit the 'I write,' which here wrongly follows in English Version Greek text) to them which heretofore have sinned (namely, before my second visit, 2 Corinthians 12:21 ), and to all others (who have sinned since my second visit, or are in danger of sinning)." The English Version, "as if I were present the second time," namely, this next time, is quite inconsistent with 2 Corinthians 13:1 , "this is the third time I am coming to you," as Paul could not have called the same journey at once "the second" and "the third time" of his coming. The antithesis between "the second time" and "now" is palpable.
if I come again, &c.--that is, whensoever I come again ( Acts 20:2 ). These were probably the very words of his former threat which he now repeats again.

3. Since--The reason why he will not spare: Since ye challenge me to give a "proof" that Christ speaks in me. It would be better if ye would "prove your own selves" ( 2 Corinthians 13:5 ). This disproves the assertion of some that Scripture nowhere asserts the infallibility of its writers when writing it.
which--"who" (Christ).
is not weak--in relation to you, by me and in this very Epistle, in exercising upon you strong discipline.
mighty in you--has given many proofs of His power in miracles, and even in punishing offenders ( 2 Corinthians 5:11 2 Corinthians 5:20 2 Corinthians 5:21 ). Ye have no need to put me to the proof in this, as long ago Christ has exhibited great proofs of His power by me among you ( 2 Corinthians 12:12 ) [GROTIUS]. It is therefore not me, but Christ, whom ye wrong: it is His patience that ye try in despising my admonitions, and derogating from my authority [CALVIN].

4. though--omitted in some of the oldest manuscripts; then translate, "For He was even crucified," &c.
through weakness--Greek, "from weakness"; that is, His assumption of our weakness was the source, or necessary condition, from which the possibility of His crucifixion flowed ( Hebrews 2:14 , Philippians 2:7 Philippians 2:8 ).
by--Greek, "from"; "owing to."
the power of God--the Father ( Romans 1:4 , 6:4 , Ephesians 1:20 ).
weak in him--that is, in virtue of our union with Him, and after His pattern, weakness predominates in us for a time (exhibited in our "infirmities" and weak "bodily presence," 2 Corinthians 10:10 , 2 Corinthians 12:5 2 Corinthians 12:9 2 Corinthians 12:10 ; and also in our not putting into immediate exercise our power of punishing offenders, just as Christ for a time kept in abeyance His power).
we shall live with him--not only hereafter with Him, free from our present infirmities, in the resurrection life ( Philippians 3:21 ), but presently in the exercise of our apostolic authority against offenders, which flows to us in respect to you from the power of God, however "weak" we now seem to you. "With Him," that is, even as He now exercises His power in His glorified resurrection life, after His weakness for a time.

5. Examine--Greek, "Try (make trial of) yourselves."
prove your own selves--This should be your first aim, rather than "seeking a proof of Christ speaking in me" ( 2 Corinthians 13:3 ).
your own selves--I need not speak much in proof of Christ being in me, your minister ( 2 Corinthians 13:3 ), for if ye try your own selves ye will see that Christ is also in you [CHRYSOSTOM], ( Romans 8:10 ). Finding Christ dwelling in yourselves by faith, ye may well believe that He speaks in me, by whose ministry ye have received this faith [ESTIUS]. To doubt it would be the sin of Israel, who, after so many miracles and experimental proofs of God's presence, still cried ( Exodus 17:7 ), "Is the Lord among us or not?" (Compare Mark 8:11 ).
except ye be reprobates--The Greek softens the expression, "somewhat reprobates," that is, not abiding the "proof" (alluding to the same word in the context); failing when tested. Image from metals ( Jeremiah 6:30 , Daniel 5:27 , Romans 1:28 ).

6. we . . . not reprobates--not unable to abide the proof to which ye put us ( 2 Corinthians 13:6 ). "I trust that" your own Christianity will be recognized by you (observe, "ye shall know," answers to "know your own selves," 2 Corinthians 13:5 ) as sufficient "proof" that ye are not reprobates, but that "Christ speaks in me," without needing a proof from me more trying to yourselves. If ye doubt my apostleship, ye must doubt your own Christianity, for ye are the fruits of my apostleship.

7. I pray--The oldest manuscripts read, "we pray."
not that we should appear approved--not to gain credit for ourselves, your ministers, by your Christian conduct; but for your good [ALFORD]. The antithesis to "reprobates" leads me to prefer explaining with BENGEL, "We do not pray that we may appear approved," by restraining you when ye do evil; "but that ye should do what is right" (English Version, "honest").
though we be as reprobates--though we be thereby deprived of the occasion for exercising our apostolic power (namely, in punishing), and so may appear "as reprobates" (incapable of affording proof of Christ speaking in us).

8. Our apostolic power is given us that we may use it not against, but for the furtherance of, the truth. Where you are free from fault, there is no scope for its exercise: and this I desire. Far be it from me to use it against the innocent, merely in order to increase my own power ( 2 Corinthians 13:10 ).

9. are glad--Greek, "rejoice."
when we are weak--having no occasion for displaying our power; and so seeming "weak," as being compassed with "infirmities" ( 2 Corinthians 10:10 , 2 Corinthians 11:29 2 Corinthians 11:30 ).
ye . . . strong--"mighty" in faith and the fruits of the Spirit.
and--not in the oldest manuscripts.
we wish--Greek, "pray for."
your perfection--literally, "perfect restoration"; literally, that of a dislocated limb. Compare 2 Corinthians 13:11 , "Be perfect," the same Greek word; also in 1 Corinthians 1:10 , "perfectly joined together"; Ephesians 4:12 , "the perfecting of the saints."

10. Therefore--because I wish the "sharpness" to be in my letters rather than in deeds [CHRYSOSTOM].
edification . . . not to destruction--for building up . . . not for casting down. To "use sharpness" would seem to be casting down, rather than building up; therefore he prefers not to have to use it.

11. farewell--meaning in Greek also "rejoice"; thus in bidding farewell he returns to the point with which he set out, "we are helpers of your joy" ( 2 Corinthians 1:24 , Philippians 4:4 ).
Be perfect--Become perfect by filling up what is lacking in your Christian character ( Ephesians 4:13 ).
be of good comfort--( 2 Corinthians 1:6 , 7:8-13 , 1 Thessalonians 4:18 ).

14. The benediction which proves the doctrine of the Divine Trinity in unity. "The grace of Christ" comes first, for it is only by it we come to "the love of God" the Father ( John 14:6 ). The variety in the order of Persons proves that "in this Trinity none is afore or after other" [Athanasian Creed].
communion--joint fellowship, or participation, in the same Holy Ghost, which joins in one catholic Church, His temple, both Jews and Gentiles. Whoever has "the fellowship of the Holy Ghost," has also "the grace of our Lord Jesus Christ," and "the love of God"; and vice versa. For the three are inseparable, as the three Persons of the Trinity itself [CHRYSOSTOM]. The doctrine of the Trinity was not revealed clearly and fully till Christ came, and the whole scheme of our redemption was manifested in Him, and we know the Holy Three in One more in their relations to us (as set forth summarily in this benediction), than in their mutual relations to one another ( Deuteronomy 29:29 ).
Amen--omitted in the oldest manuscripts. Probably added subsequently for the exigencies of public joint worship.