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Compare Translations for 2 Corinthians 13:7

2 Corinthians 13:7 ASV
Now we pray to God that ye do no evil; not that we may appear approved, but that ye may do that which is honorable, though we be as reprobate.
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2 Corinthians 13:7 BBE
Now our prayer to God is that you may do no evil; not in order that it may be put to our credit, but so that you may do what is right, whatever we may seem.
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2 Corinthians 13:7 CEB
We pray to God that you don't do anything wrong, not because we want to appear to pass the test but so that you might do the right thing, even if we appear to fail.
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2 Corinthians 13:7 CJB
And we pray to God that you will do nothing wrong. We are not concerned with our appearing successful, but with your doing what is right, even if we appear to be failures.
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2 Corinthians 13:7 RHE
Now we pray God that you may do no evil, not that we may appear approved, but that you may do that which is good and that we may be as reprobates.
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2 Corinthians 13:7 ESV
But we pray to God that you may not do wrong--not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed.
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2 Corinthians 13:7 GW
We pray to God that you won't do anything wrong. It's not that we want to prove that we've passed the test. Rather, we want you to do whatever is right, even if we seem to have failed.
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2 Corinthians 13:7 GNT
We pray to God that you will do no wrong - not in order to show that we are a success, but so that you may do what is right, even though we may seem to be failures.
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2 Corinthians 13:7 HNV
Now I pray to God that you do no evil; not that we may appear approved, but that you may do that which is honorable, though we are as reprobate.
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2 Corinthians 13:7 CSB
Now we pray to God that you do nothing wrong, not that we may appear to pass the test, but that you may do what is right, even though we [may appear] to fail.
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2 Corinthians 13:7 KJV
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
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2 Corinthians 13:7 LEB
Now we pray to God that you not do wrong in any way, not that we are seen as approved, but that you do what is good, even [though] we are [seen] as though unqualified.
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2 Corinthians 13:7 NAS
Now we pray to God that you do no wrong; not that we ourselves may appear approved, but that you may do what is right, even though we may appear unapproved.
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2 Corinthians 13:7 NCV
We pray to God that you will not do anything wrong. It is not important to see that we have passed the test, but it is important that you do what is right, even if it seems we have failed.
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2 Corinthians 13:7 NIRV
I pray to God that you won't do anything wrong. I don't pray so that people will see that I have passed the test. Instead, I pray so that you will do what is right, even if it seems I have failed.
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2 Corinthians 13:7 NIV
Now we pray to God that you will not do anything wrong. Not that people will see that we have stood the test but that you will do what is right even though we may seem to have failed.
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2 Corinthians 13:7 NKJV
Now I pray to God that you do no evil, not that we should appear approved, but that you should do what is honorable, though we may seem disqualified.
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2 Corinthians 13:7 NLT
We pray to God that you will not do anything wrong. We pray this, not to show that our ministry to you has been successful, but because we want you to do right even if we ourselves seem to have failed.
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2 Corinthians 13:7 NRS
But we pray to God that you may not do anything wrong—not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed.
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2 Corinthians 13:7 RSV
But we pray God that you may not do wrong--not that we may appear to have met the test, but that you may do what is right, though we may seem to have failed.
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2 Corinthians 13:7 DBY
But we pray to God that ye may do nothing evil; not that *we* may appear approved, but that *ye* may do what is right, and *we* be as reprobates.
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2 Corinthians 13:7 MSG
But if it comes to that, we'd rather the test showed our failure than yours.
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2 Corinthians 13:7 WBT
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we should be as reprobates.
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2 Corinthians 13:7 TMB
Now I pray to God that ye do no evil, not that we should appear to be approved, but that ye should do that which is honest, though we be as reprobates.
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2 Corinthians 13:7 TNIV
Now we pray to God that you will not do anything wrong. Not that people will see that we have stood the test but that you will do what is right even though we may seem to have failed.
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2 Corinthians 13:7 TYN
I desyre before God that ye do none evyll not that we shuld seme comendable: but that ye shuld do that which is honest: and let vs be counted as leawde persones.
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2 Corinthians 13:7 WNT
And our prayer to God is that you may do nothing wrong; not in order that our sincerity may be demonstrated, but that you may do what is right, even though our sincerity may seem to be doubtful.
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2 Corinthians 13:7 WEB
Now I pray to God that you do no evil; not that we may appear approved, but that you may do that which is honorable, though we are as reprobate.
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2 Corinthians 13:7 WYC
And we pray the Lord, that ye do nothing of evil; not that we seem approved [not that we seem proved], but that ye do that that is good, and that we be as reprovable.
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2 Corinthians 13:7 YLT
and I pray before God that ye do no evil, not that we may appear approved, but that ye may do that which is right, and we may be as disapproved;
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2 Corinthians 13 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 13

The apostle threatens obstinate offenders. (1-6) He prays for their reformation. (7-10) And ends the epistle with a salutation and blessing. (11-14)

Verses 1-6 Though it is God's gracious method to bear long with sinners, yet he will not bear always; at length he will come, and will not spare those who remain obstinate and impenitent. Christ at his crucifixion, appeared as only a weak and helpless man, but his resurrection and life showed his Divine power. So the apostles, how mean and contemptible soever they appeared to the world, yet, as instruments, they manifested the power of God. Let them prove their tempers, conduct, and experience, as gold is assayed or proved by the touchstone. If they could prove themselves not to be reprobates, not to be rejected of Christ, he trusted they would know that he was not a reprobate, not disowned by Christ. They ought to know if Christ Jesus was in them, by the influences, graces, and indwelling of his Spirit, by his kingdom set up in their hearts. Let us question our own souls; either we are true Christians, or we are deceivers. Unless Christ be in us by his Spirit, and power of his love, our faith is dead, and we are yet disapproved by our Judge.

Verses 7-10 The most desirable thing we can ask of God, for ourselves and our friends, is to be kept from sin, that we and they may not do evil. We have far more need to pray that we may not do evil, than that we may not suffer evil. The apostle not only desired that they might be kept from sin, but also that they might grow in grace, and increase in holiness. We are earnestly to pray to God for those we caution, that they may cease to do evil, and learn to do well; and we should be glad for others to be strong in the grace of Christ, though it may be the means of showing our own weakness. let us also pray that we may be enabled to make a proper use of all our talents.

Verses 11-14 Here are several good exhortations. God is the Author of peace and Lover of concord; he hath loved us, and is willing to be at peace with us. And let it be our constant aim so to walk, that separation from our friends may be only for a time, and that we may meet in that happy world where parting will be unknown. He wishes that they may partake all the benefits which Christ of his free grace and favour has purchased; the Father out of his free love has purposed; and the Holy Ghost applies and bestows.

2 Corinthians 13 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 13

2 Corinthians 13:1-14 . HE THREATENS A SEVERE PROOF OF HIS APOSTOLIC AUTHORITY, BUT PREFERS THEY WOULD SPARE HIM THE NECESSITY FOR IT.

1. This is the third time I am coming to you--not merely preparing to come to you. This proves an intermediate visit between the two recorded in Acts 18:1 , 20:2 .
In the mouth of two or three witnesses shall every word be established--Quoted from Deuteronomy 19:15 , Septuagint. "I will judge not without examination, nor will I abstain from punishing upon due evidence" [CONYBEARE and HOWSON]. I will no longer be among you "in all patience" towards offenders ( 2 Corinthians 12:12 ). The apostle in this case, where ordinary testimony was to be had, does not look for an immediate revelation, nor does he order the culprits to be cast out of the church before his arrival. Others understand the "two or three witnesses" to mean his two or three visits as establishing either (1) the truth of the facts alleged against the offenders, or (2) the reality of his threats. I prefer the first explanation to either of the two latter.

2. Rather, "I have already said (at my second visit), and tell you (now) beforehand, AS (I did) WHEN I WAS PRESENT THE SECOND TIME, SO also NOW in my absence (the oldest manuscripts omit the 'I write,' which here wrongly follows in English Version Greek text) to them which heretofore have sinned (namely, before my second visit, 2 Corinthians 12:21 ), and to all others (who have sinned since my second visit, or are in danger of sinning)." The English Version, "as if I were present the second time," namely, this next time, is quite inconsistent with 2 Corinthians 13:1 , "this is the third time I am coming to you," as Paul could not have called the same journey at once "the second" and "the third time" of his coming. The antithesis between "the second time" and "now" is palpable.
if I come again, &c.--that is, whensoever I come again ( Acts 20:2 ). These were probably the very words of his former threat which he now repeats again.

3. Since--The reason why he will not spare: Since ye challenge me to give a "proof" that Christ speaks in me. It would be better if ye would "prove your own selves" ( 2 Corinthians 13:5 ). This disproves the assertion of some that Scripture nowhere asserts the infallibility of its writers when writing it.
which--"who" (Christ).
is not weak--in relation to you, by me and in this very Epistle, in exercising upon you strong discipline.
mighty in you--has given many proofs of His power in miracles, and even in punishing offenders ( 2 Corinthians 5:11 2 Corinthians 5:20 2 Corinthians 5:21 ). Ye have no need to put me to the proof in this, as long ago Christ has exhibited great proofs of His power by me among you ( 2 Corinthians 12:12 ) [GROTIUS]. It is therefore not me, but Christ, whom ye wrong: it is His patience that ye try in despising my admonitions, and derogating from my authority [CALVIN].

4. though--omitted in some of the oldest manuscripts; then translate, "For He was even crucified," &c.
through weakness--Greek, "from weakness"; that is, His assumption of our weakness was the source, or necessary condition, from which the possibility of His crucifixion flowed ( Hebrews 2:14 , Philippians 2:7 Philippians 2:8 ).
by--Greek, "from"; "owing to."
the power of God--the Father ( Romans 1:4 , 6:4 , Ephesians 1:20 ).
weak in him--that is, in virtue of our union with Him, and after His pattern, weakness predominates in us for a time (exhibited in our "infirmities" and weak "bodily presence," 2 Corinthians 10:10 , 2 Corinthians 12:5 2 Corinthians 12:9 2 Corinthians 12:10 ; and also in our not putting into immediate exercise our power of punishing offenders, just as Christ for a time kept in abeyance His power).
we shall live with him--not only hereafter with Him, free from our present infirmities, in the resurrection life ( Philippians 3:21 ), but presently in the exercise of our apostolic authority against offenders, which flows to us in respect to you from the power of God, however "weak" we now seem to you. "With Him," that is, even as He now exercises His power in His glorified resurrection life, after His weakness for a time.

5. Examine--Greek, "Try (make trial of) yourselves."
prove your own selves--This should be your first aim, rather than "seeking a proof of Christ speaking in me" ( 2 Corinthians 13:3 ).
your own selves--I need not speak much in proof of Christ being in me, your minister ( 2 Corinthians 13:3 ), for if ye try your own selves ye will see that Christ is also in you [CHRYSOSTOM], ( Romans 8:10 ). Finding Christ dwelling in yourselves by faith, ye may well believe that He speaks in me, by whose ministry ye have received this faith [ESTIUS]. To doubt it would be the sin of Israel, who, after so many miracles and experimental proofs of God's presence, still cried ( Exodus 17:7 ), "Is the Lord among us or not?" (Compare Mark 8:11 ).
except ye be reprobates--The Greek softens the expression, "somewhat reprobates," that is, not abiding the "proof" (alluding to the same word in the context); failing when tested. Image from metals ( Jeremiah 6:30 , Daniel 5:27 , Romans 1:28 ).

6. we . . . not reprobates--not unable to abide the proof to which ye put us ( 2 Corinthians 13:6 ). "I trust that" your own Christianity will be recognized by you (observe, "ye shall know," answers to "know your own selves," 2 Corinthians 13:5 ) as sufficient "proof" that ye are not reprobates, but that "Christ speaks in me," without needing a proof from me more trying to yourselves. If ye doubt my apostleship, ye must doubt your own Christianity, for ye are the fruits of my apostleship.

7. I pray--The oldest manuscripts read, "we pray."
not that we should appear approved--not to gain credit for ourselves, your ministers, by your Christian conduct; but for your good [ALFORD]. The antithesis to "reprobates" leads me to prefer explaining with BENGEL, "We do not pray that we may appear approved," by restraining you when ye do evil; "but that ye should do what is right" (English Version, "honest").
though we be as reprobates--though we be thereby deprived of the occasion for exercising our apostolic power (namely, in punishing), and so may appear "as reprobates" (incapable of affording proof of Christ speaking in us).

8. Our apostolic power is given us that we may use it not against, but for the furtherance of, the truth. Where you are free from fault, there is no scope for its exercise: and this I desire. Far be it from me to use it against the innocent, merely in order to increase my own power ( 2 Corinthians 13:10 ).

9. are glad--Greek, "rejoice."
when we are weak--having no occasion for displaying our power; and so seeming "weak," as being compassed with "infirmities" ( 2 Corinthians 10:10 , 2 Corinthians 11:29 2 Corinthians 11:30 ).
ye . . . strong--"mighty" in faith and the fruits of the Spirit.
and--not in the oldest manuscripts.
we wish--Greek, "pray for."
your perfection--literally, "perfect restoration"; literally, that of a dislocated limb. Compare 2 Corinthians 13:11 , "Be perfect," the same Greek word; also in 1 Corinthians 1:10 , "perfectly joined together"; Ephesians 4:12 , "the perfecting of the saints."

10. Therefore--because I wish the "sharpness" to be in my letters rather than in deeds [CHRYSOSTOM].
edification . . . not to destruction--for building up . . . not for casting down. To "use sharpness" would seem to be casting down, rather than building up; therefore he prefers not to have to use it.

11. farewell--meaning in Greek also "rejoice"; thus in bidding farewell he returns to the point with which he set out, "we are helpers of your joy" ( 2 Corinthians 1:24 , Philippians 4:4 ).
Be perfect--Become perfect by filling up what is lacking in your Christian character ( Ephesians 4:13 ).
be of good comfort--( 2 Corinthians 1:6 , 7:8-13 , 1 Thessalonians 4:18 ).

14. The benediction which proves the doctrine of the Divine Trinity in unity. "The grace of Christ" comes first, for it is only by it we come to "the love of God" the Father ( John 14:6 ). The variety in the order of Persons proves that "in this Trinity none is afore or after other" [Athanasian Creed].
communion--joint fellowship, or participation, in the same Holy Ghost, which joins in one catholic Church, His temple, both Jews and Gentiles. Whoever has "the fellowship of the Holy Ghost," has also "the grace of our Lord Jesus Christ," and "the love of God"; and vice versa. For the three are inseparable, as the three Persons of the Trinity itself [CHRYSOSTOM]. The doctrine of the Trinity was not revealed clearly and fully till Christ came, and the whole scheme of our redemption was manifested in Him, and we know the Holy Three in One more in their relations to us (as set forth summarily in this benediction), than in their mutual relations to one another ( Deuteronomy 29:29 ).
Amen--omitted in the oldest manuscripts. Probably added subsequently for the exigencies of public joint worship.