Compare Translations for 2 Kings 14:6

2 Kings 14:6 ASV
but the children of the murderers he put not to death; according to that which is written in the book of the law of Moses, as Jehovah commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall die for his own sin.
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2 Kings 14:6 BBE
But he did not put their children to death; for the orders of the Lord recorded in the book of the law of Moses say, The fathers are not to be put to death for the children, or the children for their fathers; but a man is to be put to death for the sin which he himself has done.
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2 Kings 14:6 CEB
However, he didn't kill the children of the murderers, because of what is written in the Instruction scroll from Moses, where the LORD commanded, Parents shouldn't be executed because of what their children have done; neither should children be executed because of what their parents have done. Each person should be executed for their own guilty acts.
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2 Kings 14:6 CJB
But he did not put the children of the murderers to death, because of what is written in the scroll of the Torah of Moshe, as ADONAI ordered when he said, "Fathers are not to be executed for the children, nor are children to be executed for the fathers; every person will be executed for his own sin."
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2 Kings 14:6 RHE
But the children of the murderers he did not put to death, according to that which is written in the book of the law of Moses, wherein the Lord commanded, saying: The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: but every man shall die for his own sin.
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2 Kings 14:6 ESV
But he did not put to death the children of the murderers, according to what is written in the Book of the Law of Moses, where the LORD commanded, "Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. But each one shall die for his own sin."
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2 Kings 14:6 GW
But he didn't execute their children. He obeyed the LORD's command written in the Book of Moses' Teachings: "Parents must never be put to death for the crimes of their children, and children must never be put to death for the crimes of their parents. Each person must be put to death for his own crime."
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2 Kings 14:6 GNT
However, he did not kill their children but followed what the Lord had commanded in the Law of Moses: "Parents are not to be put to death for crimes committed by their children, and children are not to be put to death for crimes committed by their parents; people are to be put to death only for a crime they themselves have committed."
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2 Kings 14:6 HNV
but the children of the murderers he didn't put to death; according to that which is written in the book of the law of Moshe, as the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall die for his own sin.
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2 Kings 14:6 CSB
However, he did not put the children of the murderers to death, as it is written in the book of the law of Moses where the Lord commanded, "Fathers must not be put to death because of children, and children must not be put to death because of fathers; instead, each one will be put to death for his own sin."
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2 Kings 14:6 KJV
But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded , saying , The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
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2 Kings 14:6 LEB
But the sons of the killers he did not kill, as it is written in the scroll of the law of Moses which Yahweh had commanded, saying, "Fathers should not be killed because of children, and children should not be killed because of fathers; but a man should die because of his [own] sin."
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2 Kings 14:6 NAS
But the sons of the slayers he did not put to death, according to what is written in the book of the Law of Moses, as the LORD commanded, saying, "The fathers shall not be put to death for the sons, nor the sons be put to death for the fathers; but each shall be put to death for his own sin."
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2 Kings 14:6 NCV
But he did not put to death the children of the murderers because of the rule written in the Book of the Teachings of Moses. The Lord had commanded: "Parents must not be put to death when their children do wrong, and children must not be put to death when their parents do wrong. Each must die for his own sins."
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2 Kings 14:6 NIRV
But he didn't put their children to death. He obeyed what is written in the Scroll of the Law of Moses. There the LORD commanded, "Parents must not be put to death because of what their children do. And children must not be put to death because of what their parents do. People must die because of their own sins."#1(Deuteronomy 24:16)#2
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2 Kings 14:6 NIV
Yet he did not put the sons of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the LORD commanded: "Fathers shall not be put to death for their children, nor children put to death for their fathers; each is to die for his own sins."
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2 Kings 14:6 NKJV
But the children of the murderers he did not execute, according to what is written in the Book of the Law of Moses, in which the Lord commanded, saying, "Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; but a person shall be put to death for his own sin."
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2 Kings 14:6 NLT
However, he did not kill the children of the assassins, for he obeyed the command of the LORD written in the Book of the Law of Moses: "Parents must not be put to death for the sins of their children, nor the children for the sins of their parents. Those worthy of death must be executed for their own crimes."
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2 Kings 14:6 NRS
But he did not put to death the children of the murderers; according to what is written in the book of the law of Moses, where the Lord commanded, "The parents shall not be put to death for the children, or the children be put to death for the parents; but all shall be put to death for their own sins."
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2 Kings 14:6 RSV
But he did not put to death the children of the murderers; according to what is written in the book of the law of Moses, where the LORD commanded, "The fathers shall not be put to death for the children, or the children be put to death for the fathers; but every man shall die for his own sin."
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2 Kings 14:6 DBY
But the children of those that smote [him] he did not put to death; according to that which is written in the book of the law of Moses, wherein Jehovah commanded saying, The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; but every man shall be put to death for his own sin.
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2 Kings 14:6 MSG
But he didn't kill the sons of the assassins. He was obedient to what God commanded, written in the Word revealed to Moses, that parents shouldn't be executed for their children's sins, nor children for those of their parents. We each pay personally for our sins.
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2 Kings 14:6 WBT
But the children of the murderers he slew not: according to that which is written in the book of the law of Moses, in which the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
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2 Kings 14:6 TMB
But the children of the murderers he slew not, according unto that which is written in the Book of the Law of Moses, wherein the LORD commanded, saying, "The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin."
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2 Kings 14:6 TNIV
Yet he did not put the children of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the LORD commanded: "Parents are not to be put to death for their children, nor children put to death for their parents; each of you will die for your own sin."
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2 Kings 14:6 WEB
but the children of the murderers he didn't put to death; according to that which is written in the book of the law of Moses, as Yahweh commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall die for his own sin.
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2 Kings 14:6 WYC
but he killed not the sons of them that had slain the king/that had slain his father, by that that is written in the book of the law of Moses, as the Lord commanded to Moses, and said, [The] Fathers shall not die for the sons, neither the sons for the fathers, but each man shall die in his own sin (but each man shall die for his own sin).
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2 Kings 14:6 YLT
and the sons of those smiting [him] he hath not put to death, as it is written in the book of the law of Moses that Jehovah commanded, saying, `Fathers are not put to death for sons, and sons are not put to death for fathers, but each for his own sin is put to death.'
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2 Kings 14 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 14

Amaziah's good reign. (1-7) Amaziah provokes Jehoash king of Israel, and is overcome. (8-14) He is slain by conspirators. (15-22) Wicked reign of Jeroboam II. (23-29)

Verses 1-7 Amaziah began well, but did not go on so. It is not enough to do that which our pious predecessors did, merely to keep up the common usage, but we must do it as they did, from the same principle of faith and devotion, and with the same sincerity and resolution.

Verses 8-14 For some time after the division of the kingdoms, Judah suffered much from the enmity of Israel. After Asa's time, it suffered more by the friendship of Israel, and by the alliance made with them. Now we meet with hostility between them again. How may a humble man smile to hear two proud and scornful men set their wits on work, to vilify and undervalue one another! Unholy success excites pride; pride excites contentions. The effects of pride in others, are insufferable to those who are proud themselves. These are the sources of trouble and sin in private life; but when they arise between princes, they become the misery of their whole kingdoms. Jehoash shows Amaziah the folly of his challenge; Thine heart has lifted thee up. The root of all sin is in the heart, thence it flows. It is not Providence, the event, the occasion, whatever it is, that makes men proud, secure, discontented, or the like, but their own hearts do it.

Verses 15-22 Amaziah survived his conqueror fifteen years. He was slain by his own subjects. Azariah, or Uzziah, seems to have been very young when his father was slain. Though the years of his reign are reckoned from that event, he was not fully made king till eleven years afterwards.

Verses 23-29 God raised up the prophet Jonah, and by him declared the purposes of his favour to Israel. It is a sign that God has not cast off his people, if he continues faithful ministers among them. Two reasons are given why God blessed them with those victories: 1. Because the distress was very great, which made them objects of his compassion. 2. Because the decree was not yet gone forth for their destruction. Many prophets there had been in Israel, but none left prophecies in writing till this age, and their prophecies are part of the Bible. Hosea began to prophesy in the reign of this Jeroboam. At the same time Amos prophesied; soon after Micah, then Isaiah, in the days of Ahaz and Hezekiah. Thus God, in the darkest and most degenerate ages of the church, raised up some to be burning and shining lights in it; to their own age, by their preaching and living, and a few by their writings, to reflect light upon us in the last times.

2 Kings 14 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 14

2 Kings 14:1-6 . AMAZIAH'S GOOD REIGN OVER JUDAH.

3-6. He did that which was right in the sight of the Lord, yet not like David his father--The beginning of his reign was excellent, for he acted the part of a constitutional king, according to the law of God, yet not with perfect sincerity of heart (compare 2 Chronicles 25:2 ). As in the case of his father Joash, the early promise was belied by the devious course he personally followed in later life (see 2 Chronicles 20:14 ), as well as by the public irregularities he tolerated in the kingdom.

5. as soon as the kingdom was confirmed in his hand--It was an act of justice no less than of filial piety to avenge the murder of his father. But it is evident that the two assassins must have possessed considerable weight and influence, as the king was obliged to retain them in his service, and durst not, for fear of their friends and supporters, institute proceedings against them until his power had been fully consolidated.

6. But the children of the murderers he slew not--This moderation, inspired by the Mosaic law ( Deuteronomy 24:16 ), displays the good character of this prince; for the course thus pursued toward the families of the regicides was directly contrary to the prevailing customs of antiquity, according to which all connected with the criminals were doomed to unsparing destruction.

2 Kings 14:7 . HE SMITES EDOM.

7. He slew of Edom in the valley of salt ten thousand--In the reign of Joram the Edomites had revolted ( 2 Kings 8:20 ). But Amaziah, determined to reduce them to their former subjection, formed a hostile expedition against them, in which he routed their army and made himself master of their capital.
the valley of salt--that part of the Ghor which comprises the salt and sandy plain to the south of the Dead Sea.
Selah--literally, "the rock"; generally thought to be Petra.
Joktheel--that is, "given" or "conquered by God." See the history of this conquest more fully detailed ( 2 Chronicles 25:6-16 ).

2 Kings 14:8-16 . JOASH DEFEATS HIM.

8. Amaziah sent messengers to Jehoash, the son of Jehoahaz, son of Jehu, king of Israel--This bold and haughty challenge, which was most probably stimulated by a desire of satisfaction for the outrages perpetrated by the discharged auxiliaries of Israel ( 2 Chronicles 25:13 ) on the towns that lay in their way home, as well as by revenge for the massacre of his ancestors by Jehu ( 2 Kings 9:1-37 ) sprang, there is little doubt, from pride and self-confidence, inspired by his victory over the Edomites.

9. Jehoash the king of Israel sent to Amaziah--People in the East very often express their sentiments in a parabolic form, especially when they intend to convey unwelcome truths or a contemptuous sneer. This was the design of the admonitory fable related by Joash in his reply. The thistle, a low shrub, might be chosen to represent Amaziah, a petty prince; the cedar, the powerful sovereign of Israel, and the wild beast that trampled down the thistle the overwhelming army with which Israel could desolate Judah. But, perhaps, without making so minute an application, the parable may be explained generally, as describing in a striking manner the effects of pride and ambition, towering far beyond their natural sphere, and sure to fall with a sudden and ruinous crash. The moral of the fable is contained in 2 Kings 14:10 .

11-14. But Amaziah would not hear--The sarcastic tenor of this reply incited the king of Judah the more; for, being in a state of judicial blindness and infatuation ( 2 Chronicles 25:20 ), he was immovably determined on war. But the superior energy of Joash surprised him ere he had completed his military preparations. Pouring a large army into the territory of Judah, he encountered Amaziah in a pitched battle, routed his army, and took him prisoner. Then having marched to Jerusalem ( 2 Kings 14:13 ), he not only demolished part of the city walls, but plundered the treasures of the palace and temple. Taking hostages to prevent any further molestation from Judah, he terminated the war. Without leaving a garrison in Jerusalem, he returned to his capital with all convenient speed, his presence and all his forces being required to repel the troublesome incursions of the Syrians.

2 Kings 14:17-20 . HE IS SLAIN BY A CONSPIRACY.

19, 20. they made a conspiracy against him in Jerusalem--Amaziah's apostasy ( 2 Chronicles 25:27 ) was followed by a general maladministration, especially the disastrous issue of the war with Israel. The ruinous condition of Jerusalem, the plunder of the temple, and the loss of their children who were taken as hostages [ 2 Kings 14:13 2 Kings 14:14 ], lost him the respect and attachment not of the grandees only, but of his subjects generally, who were in rebellion. The king fled in terror to Lachish, a frontier town of the Philistines, where, however, he was traced and murdered. His friends had his corpse brought without any pomp or ceremony, in a chariot to Jerusalem, where he was interred among his royal ancestors.

2 Kings 14:21 2 Kings 14:22 . AZARIAH SUCCEEDS HIM.

21. all the people of Judah took Azariah--or Uzziah ( 2 Kings 15:30 , 2 Chronicles 26:1 ). The popular opposition had been personally directed against Amaziah as the author of their calamities, but it was not extended to his family or heir.

22. He built Elath--fortified that seaport. It had revolted with the rest of Edom, but was now recovered by Uzziah. His father, who did not complete the conquest of Edom, had left him that work to do.

2 Kings 14:23-29 . JEROBOAM'S WICKED REIGN OVER ISRAEL.

23. Jeroboam, the son of Joash king of Israel--This was Jeroboam II who, on regaining the lost territory, raised the kingdom to great political power ( 2 Kings 14:25 ), but adhered to the favorite religious policy of the Israelitish sovereigns ( 2 Kings 14:24 ). While God granted him so great a measure of national prosperity and eminence, the reason is expressly stated ( 2 Kings 14:26 2 Kings 14:27 ) to be that the purposes of the divine covenant forbade as yet the overthrow of the kingdom of the ten tribes (see 2 Kings 13:23 ).