Compare Translations for 2 Peter 1:20

2 Peter 1:20 ESV
knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation.
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2 Peter 1:20 KJV
Knowing this first, that no prophecy of the scripture is of any private interpretation.
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2 Peter 1:20 NKJV
knowing this first, that no prophecy of Scripture is of any private interpretation,
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2 Peter 1:20 NRS
First of all you must understand this, that no prophecy of scripture is a matter of one's own interpretation,
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2 Peter 1:20 ASV
knowing this first, that no prophecy of scripture is of private interpretation.
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2 Peter 1:20 BBE
Being conscious in the first place that no man by himself may give a special sense to the words of the prophets.
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2 Peter 1:20 CJB
First of all, understand this: no prophecy of Scripture is to be interpreted by an individual on his own;
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2 Peter 1:20 RHE
Understanding this first: That no prophecy of scripture is made by private interpretation.
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2 Peter 1:20 ELB
indem ihr dies zuerst wisset, daß keine Weissagung der Schrift von eigener Auslegung ist.
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2 Peter 1:20 GDB
sapendo questo imprima, che alcuna profezia della scrittura non è di particolare interpretazione.
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2 Peter 1:20 GW
First, you must understand this: No prophecy in Scripture is a matter of one's own interpretation.
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2 Peter 1:20 GNT
Above all else, however, remember that none of us can explain by ourselves a prophecy in the Scriptures.
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2 Peter 1:20 HNV
knowing this first, that no prophecy of Scripture is of private interpretation.
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2 Peter 1:20 CSB
First of all, you should know this: no prophecy of Scripture comes from one's own interpretation,
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2 Peter 1:20 BLA
Pero ante todo sabed esto, que ninguna profecía de la Escritura es asunto de interpretación personal,
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2 Peter 1:20 RVR
Entendiendo primero esto, que ninguna profecía de la Escritura es de particular interpretación;
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2 Peter 1:20 LEB
recognizing this above all, that every prophecy of scripture does not come about from one's own interpretation,
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2 Peter 1:20 LSG
sachant tout d'abord vous-mêmes qu'aucune prophétie de l'Ecriture ne peut être un objet d'interprétation particulière,
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2 Peter 1:20 LUT
Und das sollt ihr für das Erste wissen, daß keine Weissagung in der Schrift geschieht aus eigener Auslegung.
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2 Peter 1:20 NAS
But know this first of all, that no prophecy of Scripture is a matter of one's own interpretation,
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2 Peter 1:20 NCV
Most of all, you must understand this: No prophecy in the Scriptures ever comes from the prophet's own interpretation.
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2 Peter 1:20 NIRV
Above all, here is what you must understand. No prophecy in Scripture ever came from a prophet's own understanding.
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2 Peter 1:20 NIV
Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation.
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2 Peter 1:20 NLT
Above all, you must understand that no prophecy in Scripture ever came from the prophets themselves
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2 Peter 1:20 OST
Sachez tout d'abord ceci, que nulle prophétie de l'Écriture ne vient d'une interprétation particulière.
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2 Peter 1:20 RSV
First of all you must understand this, that no prophecy of scripture is a matter of one's own interpretation,
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2 Peter 1:20 RIV
sapendo prima di tutto questo: che nessuna profezia della Scrittura procede da vedute particolari;
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2 Peter 1:20 SEV
Entendiendo primero esto, que ninguna profecía de la Escritura es de particular interpretación;
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2 Peter 1:20 SVV
Dit eerst wetende, dat geen profetie der Schrift is van eigen uitlegging;
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2 Peter 1:20 DBY
knowing this first, that [the scope of] no prophecy of scripture is had from its own particular interpretation,
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2 Peter 1:20 VUL
hoc primum intellegentes quod omnis prophetia scripturae propria interpretatione non fit
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2 Peter 1:20 MSG
The main thing to keep in mind here is that no prophecy of Scripture is a matter of private opinion.
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2 Peter 1:20 WBT
Knowing this first, that no prophecy of the scripture is of any private interpretation.
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2 Peter 1:20 TMB
knowing this first: that no prophecy of the Scripture is of any private interpretation.
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2 Peter 1:20 TNIV
Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation of things.
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2 Peter 1:20 WNT
But, above all, remember that no prophecy in Scripture will be found to have come from the prophet's own prompting;
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2 Peter 1:20 WEB
knowing this first, that no prophecy of Scripture is of private interpretation.
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2 Peter 1:20 WYC
And first understand ye this thing, that each prophecy of scripture is not made by proper interpretation; [First understanding this thing, that each prophecy of scripture is not made by proper, or own, interpretation;]
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2 Peter 1:20 YLT
this first knowing, that no prophecy of the Writing doth come of private exposition,
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2 Peter 1 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 1

This epistle clearly is connected with the former epistle of Peter. The apostle having stated the blessings to which God has called Christians, exhorts those who had received these precious gifts, to endeavour to improve in graces and virtues. They are urged to this from the wickedness of false teachers. They are guarded against impostors and scoffers, by disproving their false assertions, ch. 3:1-7 , and by showing why the great day of Christ's coming was delayed, with a description of its awful circumstances and consequences; and suitable exhortations to diligence and holiness are given.

Exhortations to add the exercise of various other graces to faith (1-11) The apostle looks forward to his approaching decease. (12-15) And confirms the truth of the gospel, relating to Christ's appearing to judgment. (16-21)

Verses 1-11 Faith unites the weak believer to Christ, as really as it does the strong one, and purifies the heart of one as truly as of another; and every sincere believer is by his faith justified in the sight of God. Faith worketh godliness, and produces effects which no other grace in the soul can do. In Christ all fulness dwells, and pardon, peace, grace, and knowledge, and new principles, are thus given through the Holy Spirit. The promises to those who are partakers of a Divine nature, will cause us to inquire whether we are really renewed in the spirit of our minds; let us turn all these promises into prayers for the transforming and purifying grace of the Holy Spirit. The believer must add knowledge to his virtue, increasing acquaintance with the whole truth and will of God. We must add temperance to knowledge; moderation about worldly things; and add to temperance, patience, or cheerful submission to the will of God. Tribulation worketh patience, whereby we bear all calamities and crosses with silence and submission. To patience we must add godliness: this includes the holy affections and dispositions found in the true worshipper of God; with tender affection to all fellow Christians, who are children of the same Father, servants of the same Master, members of the same family, travellers to the same country, heirs of the same inheritance. Wherefore let Christians labour to attain assurance of their calling, and of their election, by believing and well-doing; and thus carefully to endeavour, is a firm argument of the grace and mercy of God, upholding them so that they shall not utterly fall. Those who are diligent in the work of religion, shall have a triumphant entrance into that everlasting kingdom where Christ reigns, and they shall reign with him for ever and ever; and it is in the practice of every good work that we are to expect entrance to heaven.

Verses 12-15 We must be established in the belief of the truth, that we may not be shaken by every wind of doctrine; and especially in the truth necessary for us to know in our day, what belongs to our peace, and what is opposed in our time. The body is but a tabernacle, or tent, of the soul. It is a mean and movable dwelling. The nearness of death makes the apostle diligent in the business of life. Nothing can so give composure in the prospect, or in the hour, of death, as to know that we have faithfully and simply followed the Lord Jesus, and sought his glory. Those who fear the Lord, talk of his loving-kindness. This is the way to spread the knowledge of the Lord; and by the written word, they are enabled to do this.

Verses 16-21 The gospel is no weak thing, but comes in power, Ro. 1:16 . The law sets before us our wretched state by sin, but there it leaves us. It discovers our disease, but does not make known the cure. It is the sight of Jesus crucified, in the gospel, that heals the soul. Try to dissuade the covetous worlding from his greediness, one ounce of gold weighs down all reasons. Offer to stay a furious man from anger by arguments, he has not patience to hear them. Try to detain the licentious, one smile is stronger with him than all reason. But come with the gospel, and urge them with the precious blood of Jesus Christ, shed to save their souls from hell, and to satisfy for their sins, and this is that powerful pleading which makes good men confess that their hearts burn within them, and bad men, even an Agrippa, to say they are almost persuaded to be Christians, Ac. 26:28 . God is well pleased with Christ, and with us in him. This is the Messiah who was promised, through whom all who believe in him shall be accepted and saved. The truth and reality of the gospel also are foretold by the prophets and penmenof the Old Testament, who spake and wrote under influence, and according to the direction of the Spirit of God. How firm and sure should our faith be, who have such a firm and sure word to rest upon! When the light of the Scripture is darted into the blind mind and dark understanding, by the Holy Spirit of God, it is like the day-break that advances, and diffuses itself through the whole soul, till it makes perfect day. As the Scripture is the revelation of the mind and will of God, every man ought to search it, to understand the sense and meaning. The Christian knows that book to be the word of God, in which he tastes a sweetness, and feels a power, and sees a glory, truly divine. And the prophecies already fulfilled in the person and salvation of Christ, and in the great concerns of the church and the world, form an unanswerable proof of the truth of Christianity. The Holy Ghost inspired holy men to speak and write. He so assisted and directed them in delivering what they had received from him, that they clearly expressed what they made known. So that the Scriptures are to be accounted the words of the Holy Ghost, and all the plainness and simplicity, all the power and all the propriety of the words and expressions, come from God. Mix faith with what you find in the Scriptures, and esteem and reverence the Bible as a book written by holy men, taught by the Holy Ghost.

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