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Compare Translations for 2 Samuel 3:27

2 Samuel 3:27 ASV
And when Abner was returned to Hebron, Joab took him aside into the midst of the gate to speak with him quietly, and smote him there in the body, so that he died, for the blood of Asahel his brother.
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2 Samuel 3:27 BBE
And when Abner was back in Hebron, Joab took him on one side by the doorway of the town to have a word with him quietly, and there he gave him a wound in the stomach, causing his death in payment for the death of his brother Asahel.
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2 Samuel 3:27 CEB
When Abner returned to Hebron, Joab took him aside next to the gate to speak with him in private. But instead Joab stabbed Abner in the stomach, and he died for shedding the blood of Asahel, Joab's brother.
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2 Samuel 3:27 CJB
Upon Avner's return to Hevron, Yo'av took him aside into the space between the outer and inner city gates as if to speak with him privately; and there he struck him in the groin, so that he died - thus avenging the death of 'Asah'el his brother.
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2 Samuel 3:27 RHE
And when Abner was returned to Hebron, Joab took him aside to the middle of the gate, to speak to him treacherously: and he stabbed him there in the groin, and he died, in revenge of the blood of Asael his brother.
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2 Samuel 3:27 ESV
And when Abner returned to Hebron, Joab took him aside into the midst of the gate to speak with him privately, and there he struck him in the stomach, so that he died, for the blood of Asahel his brother.
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2 Samuel 3:27 GW
When Abner returned to Hebron, Joab took him aside in the gateway as if to talk to him privately. There he stabbed Abner in the belly. Abner died because he spilled the blood of Joab's brother Asahel.
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2 Samuel 3:27 GNT
When Abner arrived in Hebron, Joab took him aside at the gate, as though he wanted to speak privately with him, and there he stabbed him in the stomach. And so Abner was murdered because he had killed Joab's brother Asahel.
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2 Samuel 3:27 HNV
When Aviner was returned to Hevron, Yo'av took him aside into the midst of the gate to speak with him quietly, and struck him there in the body, so that he died, for the blood of `Asa'el his brother.
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2 Samuel 3:27 CSB
When Abner returned to Hebron, Joab pulled him aside to the middle of the gateway, as if to speak to him privately, and there Joab stabbed him in the stomach. So Abner died in revenge for the death of Asahel, Joab's brother.
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2 Samuel 3:27 KJV
And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died , for the blood of Asahel his brother.
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2 Samuel 3:27 LEB
When Abner returned to Hebron, Joab took him aside to the middle of the gate to speak with him in private. Then he struck him in the stomach there and he died, {for he had shed the blood of Asahel his brother}.
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2 Samuel 3:27 NAS
So when Abner returned to Hebron, Joab took him aside into the middle of the gate to speak with him privately, and there he struck him in the belly so that he died on account of the blood of Asahel his brother.
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2 Samuel 3:27 NCV
When Abner arrived at Hebron, Joab took him aside into the gateway. He acted as though he wanted to talk with Abner in private, but Joab stabbed him in the stomach, and Abner died. Abner had killed Joab's brother Asahel, so Joab killed Abner to pay him back.
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2 Samuel 3:27 NIRV
When Abner returned to Hebron, Joab took him to one side. He brought him to the entrance of the city gate. Joab acted as if he wanted to speak to him in private. But he really wanted to get even with him. That's because Abner had spilled the blood of Joab's brother Asahel. So Joab stabbed him in the stomach. And Abner died.
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2 Samuel 3:27 NIV
Now when Abner returned to Hebron, Joab took him aside into the gateway, as though to speak with him privately. And there, to avenge the blood of his brother Asahel, Joab stabbed him in the stomach, and he died.
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2 Samuel 3:27 NKJV
Now when Abner had returned to Hebron, Joab took him aside in the gate to speak with him privately, and there stabbed him in the stomach, so that he died for the blood of Asahel his brother.
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2 Samuel 3:27 NLT
When Abner arrived at Hebron, Joab took him aside at the gateway as if to speak with him privately. But then he drew his dagger and killed Abner in revenge for killing his brother Asahel.
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2 Samuel 3:27 NRS
When Abner returned to Hebron, Joab took him aside in the gateway to speak with him privately, and there he stabbed him in the stomach. So he died for shedding the blood of Asahel, Joab's brother.
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2 Samuel 3:27 RSV
And when Abner returned to Hebron, Jo'ab took him aside into the midst of the gate to speak with him privately, and there he smote him in the belly, so that he died, for the blood of As'ahel his brother.
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2 Samuel 3:27 DBY
And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him secretly, and smote him there in the belly, that he died, for the blood of Asahel his brother.
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2 Samuel 3:27 MSG
When Abner got back to Hebron, Joab steered him aside at the gate for a personal word with him. There he stabbed him in the belly, killed him in cold blood for the murder of his brother Asahel.
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2 Samuel 3:27 WBT
And when Abner had returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth [rib] that he died, for the blood of Asahel his brother.
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2 Samuel 3:27 TMB
And when Abner had returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, so that he died for the blood of Asahel his brother.
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2 Samuel 3:27 TNIV
Now when Abner returned to Hebron, Joab took him aside into an inner chamber, as if to speak with him privately. And there, to avenge the blood of his brother Asahel, Joab stabbed him in the stomach, and he died.
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2 Samuel 3:27 WEB
When Abner was returned to Hebron, Joab took him aside into the midst of the gate to speak with him quietly, and struck him there in the body, so that he died, for the blood of Asahel his brother.
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2 Samuel 3:27 WYC
And when Abner had come again into Hebron, Joab led him asides half to the middle of the gate, (as if) that he should speak to him in guile; and he smote Abner there in the share-bone, and he was dead, into vengeance of the blood of his brother Asahel (and Joab struck, or stabbed, Abner in the belly, and he died there, in revenge for killing Joab's brother Asahel).
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2 Samuel 3:27 YLT
And Abner turneth back to Hebron, and Joab turneth him aside unto the midst of the gate to speak with him quietly, and smiteth him there in the fifth [rib] -- and he dieth -- for the blood of Asahel his brother.
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2 Samuel 3 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 3

David's power increases His family. (1-6) Abner revolts to David. (7-21) Joab kills Abner David mourns for him. (22-39)

Verses 1-6 The length of this war tried the faith and patience of David, and made his settlement at last the more welcome. The contest between grace and corruption in the hearts of believers, may fitly be compared to this warfare. There is a long war between them, the flesh lusting against the spirit, and the spirit against the flesh; but as the work of holiness is carried on, corruption, like the house of Saul, grows weaker and weaker; while grace, like the house of David, grows stronger and stronger.

Verses 7-21 Many, like Abner, are not above committing base crimes, who are too proud to bear reproof, or even the suspicion of being guilty. While men go on in sin, and apparently without concern, they are often conscious that they are fighting against God. Many mean to serve their own purposes; and will betray those who trust them, when they can get any advantage. Yet the Lord serves his own designs, even by those who are thus actuated by revenge, ambition, or lust; but as they intend not to honour him, in the end they will be thrown aside with contempt. There was real generosity both to Michal and to the memory of Saul, in David's receiving the former, remembering probably how once he owed his life to her affection, and knowing that she was separated from him partly by her father's authority. Let no man set his heart on that which he is not entitled to. If any disagreement has separated husband and wife, as they expect the blessing of God, let them be reconciled, and live together in love.

Verses 22-39 Judgments are prepared for such scorners as Abner; but Joab, in what he did, acted wickedly. David laid Abner's murder deeply to heart, and in many ways expressed his detestation of it. The guilt of blood brings a curse upon families: if men do not avenge it, God will. It is a sad thing to die like a fool, as they do that any way shorten their own days, and those who make no provision for another world. Who would be fond of power, when a man may have the name of it, and must be accountable for it, yet is hampered in the use of it? David ought to have done his duty, and then trusted God with the issue. Carnal policy spared Joab. The Son of David may long delay, but never fails to punish impenitent sinners. He who now reigns upon the throne of David, has a kingdom of a nobler kind. Whatever He doeth, is noticed by all his willing people, and is pleasing to them.

2 Samuel 3 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 3

2 Samuel 3:1-5 . SIX SONS BORN TO DAVID.

1. there was long war between the house of Saul and the house of David--The rival parties had varying success, but David's interest steadily increased; less, however, by the fortunes of war, than a growing adherence to him as the divinely designated king.

2. unto David were sons born in Hebron--The six sons mentioned had all different mothers.

3. Chileab--("his father's picture")--called also Daniel ( 1 Chronicles 3:1 ).
Maacah the daughter of Talmai king of Geshur--a region in Syria, north of Israel. This marriage seems to have been a political match, made by David, with a view to strengthen himself against Ish-bosheth's party, by the aid of a powerful friend and ally in the north. Piety was made to yield to policy, and the bitter fruits of this alliance with a heathen prince he reaped in the life of the turbulent Absalom.

5. Eglah David's wife--This addition has led many to think that Eglah was another name for Michal, the first and proper wife, who, though she had no family after her insolent ridicule of David ( 2 Samuel 6:23 ), might have had a child before.

2 Samuel 3:6-12 . ABNER REVOLTS TO DAVID.

6-11. Abner made himself strong for the house of Saul--In the East, the wives and concubines of a king are the property of his successor to this extent, that for a private person to aspire to marry one of them would be considered a virtual advance of pretensions to the crown (see 1 Kings 2:17 ). It is not clear whether the accusation against Abner was well or ill founded. But he resented the charge as an indignity, and, impelled by revenge, determined to transfer all the weight of his influence to the opposite party. He evidently set a full value on his services, and seems to have lorded it over his weak nephew in a haughty, overbearing manner.

12, 13. Abner sent messengers to David--Though his language implied a secret conviction, that in supporting Ish-bosheth he had been laboring to frustrate the divine purpose of conferring the sovereignty of the kingdom on David, this acknowledgment was no justification either of the measure he was now adopting, or of the motives that prompted it. Nor does it seem possible to uphold the full integrity and honor of David's conduct in entertaining his secret overtures for undermining Ish-bosheth, except we take into account the divine promise of the kingdom, and his belief that the secession of Abner was a means designed by Providence for accomplishing it. The demand for the restoration of his wife Michal was perfectly fair; but David's insisting on it at that particular moment, as an indispensable condition of his entering into any treaty with Abner, seems to have proceeded not so much from a lingering attachment as from an expectation that his possession of her would incline some adherents of the house of Saul to be favorable to his cause.

17-21. Abner had communication with the elders of Israel--He spoke the truth in impressing their minds with the well-known fact of David's divine designation to the kingdom. But he acted a base and hypocritical part in pretending that his present movement was prompted by religious motives, when it sprang entirely from malice and revenge against Ish-bosheth. The particular appeal of the Benjamites was a necessary policy; their tribe enjoyed the honor of giving birth to the royal dynasty of Saul; they would naturally be disinclined to lose that prestige. They were, besides, a determined people, whose contiguity to Judah might render them troublesome and dangerous. The enlistment of their interest, therefore, in the scheme, would smooth the way for the adhesion of the other tribes; and Abner enjoyed the most convenient opportunity of using his great influence in gaining over that tribe while escorting Michal to David with a suitable equipage. The mission enabled him to cover his treacherous designs against his master--to draw the attention of the elders and people to David as uniting in himself the double recommendation of being the nominee of Jehovah, no less than a connection of the royal house of Saul, and, without suspicion of any dishonorable motives, to advocate policy of terminating the civil discord, by bestowing the sovereignty on the husband of Michal. In the same character of public ambassador, he was received and feted by David; and while, ostensibly, the restoration of Michal was the sole object of his visit, he busily employed himself in making private overtures to David for bringing over to his cause those tribes which he had artfully seduced. Abner pursued a course unworthy of an honorable man and though his offer was accepted by David, the guilt and infamy of the transaction were exclusively his.

2 Samuel 3:22-30 . JOAB KILLS ABNER.

24-27. Joab came to the king, and said, What hast thou done?--Joab's knowledge of Abner's wily character might have led him to doubt the sincerity of that person's proposals and to disapprove the policy of relying on his fidelity. But undoubtedly there were other reasons of a private and personal nature which made Joab displeased and alarmed by the reception given to Abner. The military talents of that general, his popularity with the army, his influence throughout the nation, rendered him a formidable rival. In the event of his overtures being carried out, the important service of bringing over all the other tribes to the king of Judah would establish so strong a claim on the gratitude of David, that his accession would inevitably raise a serious obstacle to the ambition of Joab. To these considerations was added the remembrance of the blood feud that existed between them since the death of his brother Asahel ( 2 Samuel 2:23 ). Determined, therefore, to get Abner out of the way, Joab feigned some reason, probably in the king's name, for recalling him, and, going out to meet him, stabbed him unawares; not within Hebron, for it was a city of refuge, but at a noted well in the neighborhood.

31. David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth--David's sorrow was sincere and profound, and he took occasion to give it public expression by the funeral honors he appointed for Abner.
King David himself followed the bier--a sort of wooden frame, partly resembling a coffin, and partly a hand-barrow.

33, 34. the king lamented over Abner--This brief elegy is an effusion of indignation as much as of sorrow. As Abner had stabbed Asahel in open war [ 2 Samuel 2:23 ], Joab had not the right of the Goel. Besides, he had adopted a lawless and execrable method of obtaining satisfaction The deed was an insult to the authority, as well as most damaging to the prospects of the king. But David's feelings and conduct on hearing of the death, together with the whole character and accompaniments of the funeral solemnity, tended not only to remove all suspicion of guilt from him, but even to turn the tide of popular opinion in his favor, and to pave the way for his reigning over all the tribes more honorably than by the treacherous negotiations of Abner.