John 9:17

17 They say therefore unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet.

John 9:17 Meaning and Commentary

John 9:17

They say unto the blind man again
After they had discoursed among themselves, and could not agree about the author of the miracle, they turn to him that had been blind, who is called the blind man, because he had been so, and ask him his sentiments of him:

what sayest thou of him, that he hath opened thine eyes?
the question seems, at first sight, as if it was, whether Jesus had opened his eyes or not; but by the answer it appears, that it required his thoughts of him, "who hath opened thine eyes", as the Vulgate Latin and Persic versions read; or "seeing", or "because he hath opened thine eyes", as the Arabic and Ethiopic versions:

he said, he is a prophet;
the Syriac and Persic versions read, "I say he is a prophet"; or, "he is certainly a prophet", as the Arabic version. The Jews were wont to conclude a man's being a prophet from miracles wrought by him; see ( John 6:14 ) ( 7:31 ) ; though it does not appear that he believed him, as yet, to be that prophet, or the Messiah, that was to come; see ( John 9:36 ) .

John 9:17 In-Context

15 Again therefore the Pharisees also asked him how he received his sight. And he said unto them, He put clay upon mine eyes, and I washed, and I see.
16 Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.
17 They say therefore unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet.
18 The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,
19 and asked them, saying, Is this your son, who ye say was born blind? How then doth he now see?
The American Standard Version is in the public domain.