Luke 1:5-56

5 In the days of Herod, king of Judaea, there was a priest [there was some priest], Zacharias by name, of the sort of Abia, and his wife was of the daughters of Aaron, and her name was Elisabeth.
6 And [they] both were just before God, going in all the commandments and justifyings of the Lord, without plaint.
7 And they had no child, for [that] Elisabeth was barren, and both were of great age in their days [and both had gone far in their days].
8 And it befell [Soothly it was done], that when Zacharias should do the office of priesthood, in the order of his course before God,
9 after the custom of the priesthood, he went forth by lot [by sort he went forth], and entered into the temple [of the Lord], to incense.
10 And all the multitude of the people was withoutforth, and prayed in the hour of incensing [praying in the hour of incense].
11 And an angel of the Lord appeared to him, and stood on the right half of the altar of incense [standing on the right half of the altar of incense].
12 And Zacharias seeing was afraid [And Zacharias seeing was distroubled], and dread fell upon him.
13 And the angel said to him, Zacharias, dread thou not; for thy prayer is heard, and Elisabeth, thy wife, shall bear to thee a son, and his name shall be called John.
14 And joy and gladding shall be to thee; and many shall have joy in his nativity, or birth.
15 For he shall be great before the Lord, and he shall not drink wine nor cider, and he shall be full-filled with the Holy Ghost [and he shall be filled of the Holy Ghost] yet from his mother's womb.
16 And he shall convert many of the children of Israel to their Lord God; [And he shall convert many of the sons of Israel to the Lord God of them;]
17 and he shall go before him in the spirit and virtue of Elias; and he shall turn the hearts of the fathers into the sons [and shall turn the hearts of the fathers into the sons], and men out of belief to the prudence of just men, to make ready a perfect people to the Lord.
18 And Zacharias said to the angel, Whereof shall I know this? for I am old, and my wife hath gone far in her days.
19 And the angel answered, and said to him [And the angel answering said to him], For I am Gabriel, that stand nigh before God; and I am sent to thee to speak, and to evangelize to thee these things [and to evangelize, or tell, to thee these things].
20 And lo! thou shalt be dumb, and thou shalt not be able to speak till into the day, in which these things shall be done; for thou hast not believed to my words, which shall be fulfilled in their time.
21 And the people was abiding Zacharias, and they wondered, that he tarried in the temple.
22 And he went out, and might not speak to them, and they knew that he had seen a vision in the temple. And he beckoned to them, and dwelled still dumb.
23 And it was done, when the days of his office were fulfilled, he went into his house.
24 And after these days Elisabeth, his wife, conceived, and hid her(self) five months, and said [saying],
25 For so the Lord did to me in the days, in which he beheld, to take away my reproof among men.
26 But in the sixth month the angel Gabriel was sent from God into a city of Galilee, whose name was Nazareth [to which the name Nazareth],
27 to a maiden [to a virgin], wedded to a man, whose name was Joseph, of the house of David; and the name of the maiden was Mary.
28 And the angel entered to her, and said, Hail, full of grace; the Lord is with thee; blessed be thou among women.
29 And when she had heard, she was troubled in his word, and thought what manner salutation this was.
30 And the angel said to her, Dread thou not, Mary, for thou hast found grace with God.
31 Lo! thou shalt conceive in [the] womb, and shalt bear a son, and thou shalt call his name Jesus.
32 This shall be great [He shall be great], and he shall be called the Son of the Highest; and the Lord God shall give to him the seat of David, his father,
33 and he shall reign in the house of Jacob without end [and he shall reign in the house of Jacob into without end], and of his realm shall be none end.
34 And Mary said to the angel, On what manner shall this thing be done, for I know not man?
35 And the angel answered, and said to her, The Holy Ghost shall come from above into thee, and the virtue of the Highest shall overshadow thee; and therefore that holy thing that shall be born of thee, shall be called the Son of God.
36 And lo! Elisabeth, thy cousin, and she also hath conceived a son in her old (age), and this month is the sixth to her that is called barren;
37 for every word shall not be impossible with God.
38 And Mary said, Lo! the handmaid of the Lord [+Forsooth Mary said, Lo! the handmaiden/handmaid of the Lord]; be it done to me after thy word. And the angel departed from her.
39 And Mary rose up in those days, and went with haste into the mountains, into a city of Judaea. [Soothly Mary rising up in those days, went with haste into the hilly places, into a city of Judaea.]
40 And she entered into the house of Zacharias, and greeted Elisabeth.
41 And it was done, as Elisabeth heard the salutation of Mary, the young child in her womb gladded. And Elisabeth was full-filled with the Holy Ghost [And Elisabeth was filled with the Holy Ghost],
42 and cried with a great voice, and said, Blessed be thou among women, and blessed be the fruit of thy womb.
43 And whereof is this thing to me, that the mother of my Lord come to me?
44 For lo! as the voice of thy salutation was made in mine ears, the young child gladded in joy in my womb [the young child gladded with joy in my womb].
45 And blessed be thou, that hast believed, for those things that be said of the Lord to thee [for those things that be said to thee from the Lord], shall be perfectly done.
46 And Mary said, My soul magnifieth the Lord,
47 and my spirit hath gladded in God, mine health [mine health-giver].
48 For he hath beheld the meekness of his handmaiden. For lo! of this all generations shall say that I am blessed. [+For he hath beholden the meekness of his handmaiden/handmaid. Lo! forsooth of this all generations shall say me blessed.]
49 For he that is mighty hath done to me great things, and his name is holy.
50 And his mercy is from kindred into kindreds [from kindreds into kindreds], to men that dread him.
51 He made might in his arm, he scattered proud men with the thought of his heart.
52 He put down mighty men from their seats, and enhanced meek men.
53 He hath full-filled hungry men with goods [He hath filled hungry men with good things], and he hath left rich men void.
54 He, having mind of his mercy, took Israel, his child;
55 as he hath spoken to our fathers, to Abraham and to his seed, into worlds.
56 And Mary dwelled with her, as it were three months [Forsooth Mary dwelled with her as three months], and turned again into her house.

Images for Luke 1:5-56

Luke 1:5-56 Meaning and Commentary

INTRODUCTION TO LUKE

The writer of this Gospel, Luke, has been, by some, thought, as Origen {a} relates, to be the same with Lucius, mentioned in Ro 16:21, but he seems rather to be, and without doubt is, Luke the beloved physician, who was a companion of the Apostle Paul in great part of his travels in the Gentile world: he came with him to Jerusalem, and from thence accompanied him to Rome, and continued with him when in prison, and was with him to the last; see Ac 16:10,11 \Col 4:14 2Ti 4:11 Phm 1:24\. Jerom {b}, and others, say, he was a physician of Antioch in Syria; where it may be the Apostle Paul met with him, and might be the happy instrument of his conversion; so that he seems to be, by nation, a Syrian, as Jerom {c} calls him. Grotius thinks his name is Roman, and that it is the contraction of Lucilius. It is not an Hebrew name, but might be in common use in Syria; for though the Jews reckon owqwl, "Lukus", among foreign names, yet say {d} a it was a very illustrious one, and well known to them, as it may well be thought to be if Syriac, the language being spoke by them: and many Jews lived in Syria, and particularly in Antioch. Some say that this Gospel was written by the advice, and assistance, and under the direction of the Apostle Paul, as the Gospel according to Mark was by that of Peter; though the following preface does not seem so well to accord with this. Eusebius says {e} that it was the sense of the ancients, that whenever the Apostle Paul makes mention of his Gospel, he intends this according to Luke. The time of the writing of it is not certain; some say it was written in the fifteenth year after the ascension of our Lord; others in the twenty second; and others in the twenty seventh. It is commonly thought to have been written after the Gospels of Matthew and Mark, according to the order in which it stands; but this is rejected by some learned men, who rather think that Luke wrote first of all: and indeed, there are some things in his preface which look as if there had not, as yet, been any authentic account published, at least which was come to the knowledge of this evangelist. The place where he wrote it is also uncertain. Jerom says {f}, he wrote it in the parts of Achaia, perhaps at Corinth: according to the titles prefixed to the Syriac and Persic versions, he wrote it in Alexandria: the former of these runs thus;

``the Gospel of Luke, the Evangelist, which he spake and published in Greek in Alexandria the great.''

And the latter thus;

``the Gospel of Luke, which he wrote in the Greek tongue in Alexandria of Egypt.''

However, it is agreed on all hands, that it is genuine, and of divine inspiration. Eusebius {g} relates, that it was affirmed by some, that this Gospel, together with those of Matthew and Mark, were brought to the Apostle John, who approved of them, and bore witness to the truth in them.

{a} In Rom. xvi. 21. {b} Catalog. Script. Eccles. sect. 17. fol. 91. Euseb. Eccl. Hist. l. 3. c. 4. {c} Praefat in Luc. {d} T. Bab. Gittin, fol. 11. 2. & Gloss. in ib. {e} Ubi supra. (Hist. Eccl. l. 3. c. 39.) {f} Praefat in Luc. {g} Eccl. Hist. l. 3. c. 24.

Copyright © 2001 by Terence P. Noble. For personal use only.