Luke 1:5-56

5 There was in the days of Herod, the king of Judea, a certain priest, by name Zacharias, of the course of Abijah, and his wife of the daughters of Aaron, and her name Elisabeth;
6 and they were both righteous before God, going on in all the commands and righteousnesses of the Lord blameless,
7 and they had no child, because that Elisabeth was barren, and both were advanced in their days.
8 And it came to pass, in his acting as priest, in the order of his course before God,
9 according to the custom of the priesthood, his lot was to make perfume, having gone into the sanctuary of the Lord,
10 and all the multitude of the people were praying without, at the hour of the perfume.
11 And there appeared to him a messenger of the Lord standing on the right side of the altar of the perfume,
12 and Zacharias, having seen, was troubled, and fear fell on him;
13 and the messenger said unto him, `Fear not, Zacharias, for thy supplication was heard, and thy wife Elisabeth shall bear a son to thee, and thou shalt call his name John,
14 and there shall be joy to thee, and gladness, and many at his birth shall joy,
15 for he shall be great before the Lord, and wine and strong drink he may not drink, and of the Holy Spirit he shall be full, even from his mother's womb;
16 and many of the sons of Israel he shall turn to the Lord their God,
17 and he shall go before Him, in the spirit and power of Elijah, to turn hearts of fathers unto children, and disobedient ones to the wisdom of righteous ones, to make ready for the Lord, a people prepared.'
18 And Zacharias said unto the messenger, `Whereby shall I know this? for I am aged, and my wife is advanced in her days?'
19 And the messenger answering said to him, `I am Gabriel, who have been standing near before God, and I was sent to speak unto thee, and to proclaim these good news to thee,
20 and lo, thou shalt be silent, and not able to speak, till the day that these things shall come to pass, because thou didst not believe my words, that shall be fulfilled in their season.'
21 And the people were waiting for Zacharias, and wondering at his tarrying in the sanctuary,
22 and having come out, he was not able to speak to them, and they perceived that a vision he had seen in the sanctuary, and he was beckoning to them, and did remain dumb.
23 And it came to pass, when the days of his service were fulfilled, he went away to his house,
24 and after those days, his wife Elisabeth conceived, and hid herself five months, saying --
25 `Thus hath the Lord done to me, in days in which He looked upon [me], to take away my reproach among men.'
26 And in the sixth month was the messenger Gabriel sent by God, to a city of Galilee, the name of which [is] Nazareth,
27 to a virgin, betrothed to a man, whose name [is] Joseph, of the house of David, and the name of the virgin [is] Mary.
28 And the messenger having come in unto her, said, `Hail, favoured one, the Lord [is] with thee; blessed [art] thou among women;'
29 and she, having seen, was troubled at his word, and was reasoning of what kind this salutation may be.
30 And the messenger said to her, `Fear not, Mary, for thou hast found favour with God;
31 and lo, thou shalt conceive in the womb, and shalt bring forth a son, and call his name Jesus;
32 he shall be great, and Son of the Highest he shall be called, and the Lord God shall give him the throne of David his father,
33 and he shall reign over the house of Jacob to the ages; and of his reign there shall be no end.'
34 And Mary said unto the messenger, `How shall this be, seeing a husband I do not know?'
35 And the messenger answering said to her, `The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;
36 and lo, Elisabeth, thy kinswoman, she also hath conceived a son in her old age, and this is the sixth month to her who was called barren;
37 because nothing shall be impossible with God.'
38 And Mary said, `Lo, the maid-servant of the Lord; let it be to me according to thy saying,' and the messenger went away from her.
39 And Mary having arisen in those days, went to the hill-country, with haste, to a city of Judea,
40 and entered into the house of Zacharias, and saluted Elisabeth.
41 And it came to pass, when Elisabeth heard the salutation of Mary, the babe did leap in her womb; and Elisabeth was filled with the Holy Spirit,
42 and spake out with a loud voice, and said, `Blessed [art] thou among women, and blessed [is] the fruit of thy womb;
43 and whence [is] this to me, that the mother of my Lord might come unto me?
44 for, lo, when the voice of thy salutation came to my ears, leap in gladness did the babe in my womb;
45 and happy [is] she who did believe, for there shall be a completion to the things spoken to her from the Lord.'
46 And Mary said, `My soul doth magnify the Lord,
47 And my spirit was glad on God my Saviour,
48 Because He looked on the lowliness of His maid-servant, For, lo, henceforth call me happy shall all the generations,
49 For He who is mighty did to me great things, And holy [is] His name,
50 And His kindness [is] to generations of generations, To those fearing Him,
51 He did powerfully with His arm, He scattered abroad the proud in the thought of their heart,
52 He brought down the mighty from thrones, And He exalted the lowly,
53 The hungry He did fill with good, And the rich He sent away empty,
54 He received again Israel His servant, To remember kindness,
55 As He spake unto our fathers, To Abraham and to his seed -- to the age.'
56 And Mary remained with her about three months, and turned back to her house.

Images for Luke 1:5-56

Luke 1:5-56 Meaning and Commentary

INTRODUCTION TO LUKE

The writer of this Gospel, Luke, has been, by some, thought, as Origen {a} relates, to be the same with Lucius, mentioned in Ro 16:21, but he seems rather to be, and without doubt is, Luke the beloved physician, who was a companion of the Apostle Paul in great part of his travels in the Gentile world: he came with him to Jerusalem, and from thence accompanied him to Rome, and continued with him when in prison, and was with him to the last; see Ac 16:10,11 \Col 4:14 2Ti 4:11 Phm 1:24\. Jerom {b}, and others, say, he was a physician of Antioch in Syria; where it may be the Apostle Paul met with him, and might be the happy instrument of his conversion; so that he seems to be, by nation, a Syrian, as Jerom {c} calls him. Grotius thinks his name is Roman, and that it is the contraction of Lucilius. It is not an Hebrew name, but might be in common use in Syria; for though the Jews reckon owqwl, "Lukus", among foreign names, yet say {d} a it was a very illustrious one, and well known to them, as it may well be thought to be if Syriac, the language being spoke by them: and many Jews lived in Syria, and particularly in Antioch. Some say that this Gospel was written by the advice, and assistance, and under the direction of the Apostle Paul, as the Gospel according to Mark was by that of Peter; though the following preface does not seem so well to accord with this. Eusebius says {e} that it was the sense of the ancients, that whenever the Apostle Paul makes mention of his Gospel, he intends this according to Luke. The time of the writing of it is not certain; some say it was written in the fifteenth year after the ascension of our Lord; others in the twenty second; and others in the twenty seventh. It is commonly thought to have been written after the Gospels of Matthew and Mark, according to the order in which it stands; but this is rejected by some learned men, who rather think that Luke wrote first of all: and indeed, there are some things in his preface which look as if there had not, as yet, been any authentic account published, at least which was come to the knowledge of this evangelist. The place where he wrote it is also uncertain. Jerom says {f}, he wrote it in the parts of Achaia, perhaps at Corinth: according to the titles prefixed to the Syriac and Persic versions, he wrote it in Alexandria: the former of these runs thus;

``the Gospel of Luke, the Evangelist, which he spake and published in Greek in Alexandria the great.''

And the latter thus;

``the Gospel of Luke, which he wrote in the Greek tongue in Alexandria of Egypt.''

However, it is agreed on all hands, that it is genuine, and of divine inspiration. Eusebius {g} relates, that it was affirmed by some, that this Gospel, together with those of Matthew and Mark, were brought to the Apostle John, who approved of them, and bore witness to the truth in them.

{a} In Rom. xvi. 21. {b} Catalog. Script. Eccles. sect. 17. fol. 91. Euseb. Eccl. Hist. l. 3. c. 4. {c} Praefat in Luc. {d} T. Bab. Gittin, fol. 11. 2. & Gloss. in ib. {e} Ubi supra. (Hist. Eccl. l. 3. c. 39.) {f} Praefat in Luc. {g} Eccl. Hist. l. 3. c. 24.

Young's Literal Translation is in the public domain.