Jérémie 18:1-10

1 La parole qui fut adressée par l'Éternel à Jérémie, en ces termes:
2 Lève-toi, et descends dans la maison du potier; et là je te ferai entendre mes paroles.
3 Je descendis donc dans la maison du potier, et voici, il travaillait sur son tour.
4 Et le vase qu'il faisait avec l'argile qu'il tenait en sa main, fut manqué; et il en refit un autre vase, comme il lui sembla bon de le faire.
5 Alors la parole de l'Éternel me fut adressée en ces mots:
6 Maison d'Israël, ne puis-je pas agir envers vous comme ce potier? dit l'Éternel. Voici, comme l'argile est dans la main du potier, ainsi vous êtes dans ma main, maison d'Israël!
7 Au moment où j'aurai parlé d'une nation, d'un royaume, pour arracher, pour démolir et pour détruire,
8 Si cette nation dont j'aurai parlé, revient de sa méchanceté, je me repentirai aussi du mal que je pensais lui faire.
9 Et au moment où j'aurai parlé d'une nation, d'un royaume, pour édifier et pour planter,
10 S'il fait ce qui est mal à mes yeux, et n'écoute point ma voix, je me repentirai aussi du bien que j'avais dit vouloir lui faire.

Jérémie 18:1-10 Meaning and Commentary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.

The Ostervald translation is in the public domain.