Bible Versions KJV Romans 1:13; Romans 7:15-16; Romans 7:18-21; Romans 9:16; Romans 9:18; Romans 9:22; Romans 11:25; Romans 13:3; Romans 16:19
Romans 1:13; Romans 7:15-16; Romans 7:18-21; Romans 9:16; Romans 9:18; Romans 9:22; Romans 11:25; Romans 13:3; Romans 16:19 (King James Version)
King James Version
Almeida Atualizada (Portuguese)
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Elberfelder 1905 (German)
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Giovanni Diodati 1649 (Italian)
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Louis Segond 1910 (French)
Luther Bible 1912 (German)
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Young's Literal Translation
Now I would not have you ignorant , brethren, that oftentimes I purposed to come unto you, (but was let hitherto ,) that I might have some fruit among you also, even as among other Gentiles.
For that which I do I allow not: for what I would , that do I not; but what I hate , that do I .
If then I do that which I would not, I consent unto the law that it is good.
For I know that in me (that is , in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
For the good that I would I do not: but the evil which I would not, that I do .
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
I find then a law, that, when I would do good, evil is present with me.
So then it is not of him that willeth , nor of him that runneth , but of God that sheweth mercy .
Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth .
What if God, willing to shew his wrath, and to make his power known , endured with much longsuffering the vessels of wrath fitted to destruction:
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in .
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good , and simple concerning evil.
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