Lamentaciones 1:7

7 Jerusalén recuerda en los días de su aflicción y de su vagar todos sus tesoros que existían desde los tiempos antiguos, cuando su pueblo cayó en mano del adversario sin que nadie la ayudara. Al verla sus adversarios, se burlaron de su ruina.

Lamentaciones 1:7 Meaning and Commentary

Lamentations 1:7

Jerusalem remembered in the days of her affliction and of her
miseries
When carried captive, and in exile in a foreign land; when surrounded with distresses and calamities of various kinds; which are a means sometimes of rubbing up and refreshing the memories of persons with those good things they take little notice of in the times of prosperity; the worth of such things being best known and prized by the want of them: even all her pleasant things that she had in the days of old;
her civil and religious liberties; the word, worship, and ordinances of God; the temple, altars, and courts of the Lord; the ark of the testimony, the symbol of the divine Presence; and the revelation of the will of God by the prophets; their peace, prosperity, and enjoyment of all good things: these were remembered when her people fell into the hand of the enemy;
the Chaldeans. The Targum is,

``into the hand of Nebuchadnezzar the wicked, and he oppressed them:''

and none did help her;
not the Egyptians, her allies and confederates, in whom she trusted: her adversaries saw her, [and] did mock at her sabbaths;
as the Heathens used to do; calling the Jews Sabbatarians ^F15; by way of derision; representing them as an idle lazy people, who observed a seventh day merely out of sloth, and so lost a seventh part of time {p}; or they mocked at them for keeping them in vain; since, notwithstanding their religious observance of them, they were suffered to be carried captive out of their land; or, as Jarchi thinks, the Chaldeans mocked at them for keeping their sabbaths strictly, now they were in other lands, when they neglected them in their own country; or they jeered them with their weekly and yearly sabbaths; suggesting to them that now they had leisure enough to observe them; and that their land ceased from tillage with a witness now: some think, that because of the observance of a sabbath, they were obliged to by their law, therefore the Heathens made them work the harder, and imposed greater tasks upon them on that day than on others, like the Egyptians of old; though the words may be rendered, "they mocked at her cessations" ^F17; from joy and pleasure, peace and comfort, and the enjoyment of all good things; so the Targum,

``the enemies saw her when she went into captivity; and they mocked at the good things which ceased out of the midst of her.''

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FOOTNOTES:

F15 "Quod jejunia sabbatariorum". Martial. l. 4. Epigr. 4.
F16 "----Cui septima quaeque fuit lux Ignava, et partem vitae non attigit ullam". Juvenal. Satyr. 5.
F17 (hytbvm le wqxv) "irrident cessationes ejus", Junius & Tremellius; "rident propter cesstiones", Piscator.

Lamentaciones 1:7 In-Context

5 Sus adversarios se han convertido en sus amos, sus enemigos prosperan, porque el SEÑOR la ha afligido por la multitud de sus transgresiones; sus niños han ido cautivos delante del adversario.

6 De la hija de Sion se ha ido todo su esplendor. Sus príncipes son como ciervos que no hallan pasto, y huyen sin fuerzas delante del perseguidor.

7 Jerusalén recuerda en los días de su aflicción y de su vagar todos sus tesoros que existían desde los tiempos antiguos, cuando su pueblo cayó en mano del adversario sin que nadie la ayudara. Al verla sus adversarios, se burlaron de su ruina.

8 En gran manera ha pecado Jerusalén, por lo cual se ha vuelto cosa inmunda. Todos los que la honraban la desprecian porque han visto su desnudez, y ella gime y se vuelve de espaldas.

9 Su inmundicia está en sus faldas; no consideró su futuro, y ha caído de manera sorprendente; no hay quien la consuele. Mira, oh SEÑOR, mi aflicción, porque se ha engrandecido el enemigo.