Jeremiah 11:9-19

9 The LORD said to me: A conspiracy is taking place among the people of Judah and residents of Jerusalem.
10 They have returned to the sins of their ancestors who refused to obey my words. They too are following other gods and serving them. The people of Israel and the people of Judah have broken my covenant that I made with their ancestors.
11 Therefore, the LORD proclaims: I will bring upon them a disaster from which they won't be able to escape. They will cry out to me, but I won't listen to them.
12 Then the people of Judah and those living in Jerusalem will call upon the gods they worship, but they won't save them when disaster strikes.
13 You have as many gods as you have towns, Judah, and you have as many shameful altars for worshipping Baal as you have streets in Jerusalem.
14 As for you, don't pray for these people, don't cry out or plead for them, for I won't listen when they cry out to me on account of their distress.
15 What are my loved ones doing in my temple while working out their many evil schemes? Can sacred offerings cancel your sin so that you revel in your evil deeds?
16 The LORD named you, "A blossoming olive tree, fair and fruitful"; but with the blast of a powerful storm he will set it ablaze, until its branches are completely consumed.
17 The LORD of heavenly forces who planted you has announced disaster for you, because the people of Israel and Judah have done evil and made me angry by worshipping Baal.

Jeremiah’s lament

18 The LORD informed me and I knew. Then he helped me see what they were up to.
19 I was like a young lamb led to the slaughter; I didn't realize that they were planning their schemes against me: "Let's destroy the tree with its fruit; let's cut him off from the land of the living so that even any knowledge of him will be wiped out."

Jeremiah 11:9-19 Meaning and Commentary

INTRODUCTION TO JEREMIAH 11

This chapter gives an account of the covenant God had made with the people of the Jews; their breach of it; and the evils threatened them on that account; and particularly against the men of Anathoth, for their ill treatment of the prophet. It begins with the order to Jeremiah to rehearse the words of the covenant in the ears of the men of Judah and Jerusalem, Jer 11:1-3, which covenant is described by the sanction of it; a curse in case of disobedience; and a promise of being their God, and bringing them into the good land, in case of obedience; and by the time when it was made, when the Israelites were brought out of Egypt, Jer 10:3-5, which order, the prophet agreeing to, is repeated, Jer 10:5,6 declaring the earnest protestation and exhortation of God to obey it, which they not observing, were threatened with the curses of it, Jer 11:7,8, the present Jews doing as their forefathers had done, breaking the covenant, particularly by their idolatry, are threatened also with punishment they should not escape, Jer 11:9-11 which is aggravated by a resolution to show no regard to their cries, Jer 11:11, by the impotence of their idols to save them, though so numerous, Jer 11:12,13, by forbidding the prophet to pray for them, Jer 11:14, by their having no longer a place and protection in the house of God, because of their wickedness, Jer 11:15, by comparing their former and present state together, having been as a beautiful and fruitful olive tree, but now burnt, and its branches broken, Jer 11:16, next follows an account of a design of the men of Anathoth against the prophet, to take away his life, which he was ignorant of, till the Lord gave him knowledge of it, Jer 11:17-19, when he imprecates vengeance on them, Jer 11:20, and, under a spirit of prophecy from the Lord, foretells their utter ruin and destruction, Jer 11:21,22.

Footnotes 3

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