Exodus 4

1 Moshe replied, "But I'm certain they won't believe me, and they won't listen to what I say, because they'll say, 'ADONAI did not appear to you.'"
2 ADONAI answered him, "What is that in your hand?" and he said, "A staff."
3 He said, "Throw it on the ground!" and he threw it on the ground. It turned into a snake, and Moshe recoiled from it.
4 Then ADONAI said to Moshe, "Put your hand out and take it by the tail." He reached out with his hand and took hold of it, and it became a staff in his hand.
5 "This is so that they will believe that ADONAI, the God of their fathers, the God of Avraham, the God of Yitz'chak and the God of Ya'akov, has appeared to you!"
6 Furthermore ADONAI said to him, "Now put your hand inside your coat." He put his hand in his coat; and when he took it out his hand was leprous, as white as snow.
7 Then God said, "Now put your hand back in your coat." He put his hand back in his coat; and when he took it out, it was as healthy as the rest of his body.
8 "If they won't believe you or heed the evidence of the first sign, they will be convinced by the second.
9 But if they aren't persuaded even by both these signs and still won't listen to what you say, then take some water from the river, and pour it on the ground. The water you take from the river will turn into blood on the dry land."
10 Moshe said to ADONAI, "Oh, Adonai, I'm a terrible speaker. I always have been, and I'm no better now, even after you've spoken to your servant! My words come slowly, my tongue moves slowly."
11 ADONAI answered him, "Who gives a person a mouth? Who makes a person dumb or deaf, keen-sighted or blind? Isn't it I, ADONAI?
12 Now, therefore, go; and I will be with your mouth and will teach you what to say."
13 But he replied, "Please, Lord, send someone else - anyone you want!"
14 At this, ADONAI's anger blazed up against Moshe; he said, "Don't you have a brother, Aharon the Levi? I know that he's a good speaker. In fact, here he is now, coming out to meet you; and he'll be happy to see you.
15 You will speak to him and put the words in his mouth; and I will be with your mouth and his, teaching you both what to do.
16 Thus he will be your spokesman to the people, in effect; for you, he will be a mouth; and for him, you will be like God.
17 Now take this staff in your hand, because you need it to perform the signs."
18 Moshe left, returned to Yitro his father-in-law and said to him, "I beg you to let me go and return to my kinsmen in Egypt, to see if they are still alive." Yitro said to Moshe, "Go in peace."
19 ADONAI said to Moshe in Midyan, "Go on back to Egypt, because all the men who wanted to kill you are dead."
20 So Moshe took his wife and sons, put them on a donkey, and started out for Egypt. Moshe took God's staff in his hand.
21 ADONAI said to Moshe, "When you get back to Egypt, make sure that you do before Pharaoh every one of the wonders I have enabled you to do. Nevertheless, I am going to make him hardhearted, and he will refuse to let the people go.
22 Then you are to tell Pharaoh: 'ADONAI says, "Isra'el is my firstborn son.
23 I have told you to let my son go in order to worship me, but you have refused to let him go. Well, then, I will kill your firstborn son!"'"
24 At a lodging-place on the way, ADONAI met Moshe and would have killed him,
25 had not Tzipporah taken a flintstone and cut off the foreskin of her son. She threw it at his feet, saying, "What a bloody bridegroom you are for me!"
26 But then, God let Moshe be. She added, "A bloody bridegroom because of the circumcision!"
27 ADONAI said to Aharon, "Go into the desert to meet Moshe." He went, met him at the mountain of God and kissed him.
28 Moshe told him everything ADONAI had said in sending him, including all the signs he had ordered him to perform.
29 Then Moshe and Aharon went and gathered together all the leaders of the people of Isra'el.
30 Aharon said everything ADONAI had told Moshe, who then performed the signs for the people to see.
31 The people believed; when they heard that ADONAI had remembered the people of Isra'el and seen how they were oppressed, they bowed their heads and worshipped.

Exodus 4 Commentary

Chapter 4

God gives Moses power to work miracles. (1-9) Moses is loth to be sent, Aaron is to assist him. (10-17) Moses leaves Midian, God's message to Pharaoh. (18-23) God's displeasure against Moses, Aaron meets him, The people believe them. (24-31)

Verses 1-9 Moses objects, that the people would not take his word, unless he showed them some sign. God gives him power to work miracles. But those who are now employed to deliver God's messages to men, need not the power to work miracles: their character and their doctrines are to be tried by that word of God to which they appeal. These miracles especially referred to the miracles of the Lord Jesus Christ. It belonged to Him only, to cast the power of the devil out of the soul, and to heal the soul of the leprosy of sin; and so it was for Him first to cast the devil out of the body, and to heal the leprosy of the body.

Verses 10-17 Moses continued backward to the work God designed him for; there was much of cowardice, slothfulness, and unbelief in him. We must not judge of men by the readiness of their discourse. A great deal of wisdom and true worth may be with a slow tongue. God sometimes makes choice of those as his messengers, who have the least of the advantages of art or nature, that his grace in them may appear the more glorious. Christ's disciples were no orators, till the Holy Spirit made them such. God condescends to answer the excuse of Moses. Even self-diffidence, when it hinders us from duty, or clogs us in duty, is very displeasing to the Lord. But while we blame Moses for shrinking from this dangerous service, let us ask our own hearts if we are not neglecting duties more easy, and less perilous. The tongue of Aaron, with the head and heart of Moses, would make one completely fit for this errand. God promises, I will be with thy mouth, and with his mouth. Even Aaron, who could speak well, yet could not speak to purpose, unless God gave constant teaching and help; for without the constant aid of Divine grace, the best gifts will fail.

Verses 18-23 After God had appeared in the bush, he often spake to Moses. Pharaoh had hardened his own heart against the groans and cries of the oppressed Israelites; and now God, in the way of righteous judgment, hardens his heart against the teaching of the miracles, and the terror of the plagues. But whether Pharaoh will hear, or whether he will forbear, Moses must tell him, Thus saith the Lord. He must demand a discharge for Israel, Let my son go; not only my servant, whom thou hast no right to detain, but my son. It is my son that serves me, and therefore must be spared, must be pleaded for. In case of refusal I will slay thy son, even thy first-born. As men deal with God's people, let them expect so to be dealt with.

Verses 24-31 God met Moses in anger. The Lord threatened him with death or sent sickness upon him, as the punishment of his having neglected to circumcise his son. When God discovers to us what is amiss in our lives, we must give all diligence to amend it speedily. This is the voice of every rod; it calls us to return to Him that smites us. God sent Aaron to meet Moses. The more they saw of God's bringing them together, the more pleasant their interview was. The elders of Israel met them in faith, and were ready to obey them. It often happens, that less difficulty is found than was expected, in such undertakings as are according to the will of God, and for his glory. Let us but arise and try at our proper work, the Lord will be with us and prosper us. If Israel welcomed the tidings of their deliverance, and worshipped the Lord, how should we welcome the glad tidings of redemption, embrace it in faith, and adore the Redeemer!

Chapter Summary

INTRODUCTION TO EXODUS 4

This chapter is a continuation of the discourse that passed between God and Moses; and here Moses makes other objections to his mission; one is taken from the unbelief of the people of Israel, which is removed by giving him power to work miracles, by turning the rod in his hand into a serpent, and then into a rod again; and by putting his hand into his bosom at one time, when it became leprous, and again into the same place, when it became sound and whole, and by turning the water of the river into blood, Ex 4:1-9, another objection is formed from his want of eloquence, which is answered with an assurance, that God, that made man's mouth, would be with his mouth, and teach him what to say; and besides, Aaron his brother, who was an eloquent man, should be his spokesman, Ex 4:10-17 upon which he returned to Midian, and having obtained leave of his father-in-law to depart from thence, he took his wife and his sons, and returned to Egypt, Ex 4:18-20 at which time he received some fresh instructions from the Lord what he should do before Pharaoh, and what he should say unto him, Ex 4:21-23 then follows an account of what befell him by the way, because of the circumcision of his son, Ex 4:24-26 and the chapter is closed with an account of the meeting of Moses and Aaron, and of their gathering the elders of Israel together, to whom the commission of Moses was opened, and signs done before them, to which they gave credit, and expressed their joy and thankfulness, Ex 4:27-31.

Exodus 4 Commentaries

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.