Ezekiel 46:2

2 The prince is to enter by way of the outer vestibule of the gate and stand by the support of the gate. The cohanim are to prepare his burnt offering and peace offerings. Then he is to prostrate himself in worship at the threshold of the gate, after which he is to leave; but the gate is not to be shut until evening.

Ezekiel 46:2 Meaning and Commentary

Ezekiel 46:2

And the prince shall enter by the way of the porch of that gate
without
That is, by the way of the porch of the eastern gate, even the outermost gate of the porch; for, as every gate had a porch, so every porch had two gates, one at one end, and the other at the other; now this was the outermost gate of the porch, which looked to the outward court, and not that which led into the inner: and shall stand by the post of the gate;
this denotes the presence of Christ, the Prince with his people waiting at Wisdom's gate, and watching at the posts of her door. The allusion seems to be to the king's pillar in the temple, where he used to stand, ( 2 Chronicles 23:13 ) . Some understand this of Christ's incarnation, of his entrance into the world, and his standing before his Father, and praying for his people, as he did in the garden, and a little before his death, as recorded ( John 17:1-26 ) . and the priests shall prepare his burnt offerings, and his peace
offerings;
that is, shall offer them. The meaning is, that the ministers shall preach Christ and him crucified, who, by his sacrifice, has made atonement for sin, and peace for his people; though some interpret this of the concern the priests had in the crucifixion and death of Christ: and he shall worship at the threshold of the gate;
of the other gate that led into the inner court, and where he could see all that was done in it: or bow F9; which it is observed he did, when he fell prostrate in the garden, and when he expired on the cross, and was at the threshold of the gate of heaven launching into eternity: worship and adoration, or bowing, be ascribed to Christ as man; see ( John 4:22 ) : then shall he go forth;
out of this world to his Father, and be seen no more, until the restitution of all things; though this and the preceding may be understood of Christ's mystical worshipping; or of his people, who are one with him; and of their departure from public worship, when it is over: but the gate shall not be shut until the evening;
of the sabbath, or new moon; or the evening of the world, the second coming of Christ; the Gospel ministry and ordinances will continue till then, and no longer; and this is owing to his powerful and prevalent intercession in heaven, whither he is gone then the door will be shut, and not before, ( Matthew 25:10 ) .


FOOTNOTES:

F9 (hwxtvh) "incurvaverit se", Junius & Tremellius, Polanus; "incurvato se", Piscator.

Ezekiel 46:2 In-Context

1 "This is what Adonai ELOHIM says: 'The east gate of the inner courtyard is to be shut on the six working days, but on Shabbat it is to be opened, and on Rosh-Hodesh it is to be opened.
2 The prince is to enter by way of the outer vestibule of the gate and stand by the support of the gate. The cohanim are to prepare his burnt offering and peace offerings. Then he is to prostrate himself in worship at the threshold of the gate, after which he is to leave; but the gate is not to be shut until evening.
3 The people of the land are also to prostrate themselves in worship before ADONAI at the entrance to that gate on Shabbat and on Rosh-Hodesh.
4 "'The burnt offering the prince is to offer ADONAI on Shabbat is to consist of six lambs without defect and a ram without defect.
5 The grain offering is to be a bushel for the ram, while for the lambs it can be as much as he wants to give; with a gallon of olive oil per eifah.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.