Jeremiah 10

1 Hear the word ADONAI speaks to you, house of Isra'el!

2 Here is what ADONAI says: "Don't learn the way of the Goyim, don't be frightened by astrological signs, even if the Goyim are afraid of them;

3 for the customs of the peoples are nothing. They cut down a tree in the forest; a craftsman works it with his axe;

4 they deck it with silver and gold. They fix it with hammer and nails, so that it won't move.

5 Like a scarecrow in a cucumber patch, it cannot speak. It has to be carried, because it cannot walk. Do not be afraid of it it can do nothing bad; likewise it is unable to do anything good!"

6 There is no one like you, ADONAI! You are great, and your name is great and mighty.

7 Who would not fear you, king of the nations? For it is your due! - since among all the wise of the nations and among all their royalty, there is no one like you.

8 One and all they are boorish and stupid; the teaching of their nothings is a piece of wood!

9 Silver is beaten into plates, then imported from Tarshish. Gold from Ufaz is worked by a craftsman and shaped by the hands of a goldsmith. They are clothed in blue and purple, all the work of skillful men.

10 But ADONAI, God, is the true God, the living God, the everlasting king. At his anger, the earth trembles; the nations cannot endure his fury.

11 "This is what you must say to them: 'The gods that did not make heaven and earth will perish from earth and from under heaven.'"

12 God made the earth by his power, established the world by his wisdom spread out the sky by his understanding.

13 When he thunders, the waters in heaven roar, he raises clouds from the ends of the earth, he makes the lightning flash in the rain and brings the wind out from his storehouses.

14 At this, everyone is proved stupid, ignorant, every goldsmith put to shame by his idol! The figures he casts are a fraud; there is no breath in them;

15 they are nothings, ridiculous objects; when the day for their punishment comes, they will perish.

16 Ya'akov's portion is not like these, for he is the one who formed all things. Isra'el is the tribe he claims as his heritage; ADONAI-Tzva'ot is his name.

17 You who are living under the siege, gather your belongings off the ground,

18 for here is what ADONAI says: "At this time I am slinging away the inhabitants of the land; I will distress them, so that they will feel it."

19 Woe to me because of my wound! My injury is incurable! I used to say, "It's only an illness, and I can bear it."

20 But now my tent is ruined, all its cords are severed; my children have left me and are no more; there is no one to set up my tent again, no one to raise its curtains.

21 The shepherds have become stupid, they have not consulted ADONAI. This is why they have not prospered, and all their flocks are scattered.

22 Listen! A noise! It's coming closer! A great uproar from the land to the north, to make the cities of Y'hudah desolate, a place for jackals to live.

23 ADONAI, I know that the way of humans is not in their control, humans are not able to direct their steps as they walk.

24 ADONAI, correct me, but in moderation, not in your anger, or you'll reduce me to nothing.

25 Pour out your anger on the nations that do not acknowledge you, also on the families that do not call on your name. For they have consumed Ya'akov - consumed him and finished him off, and laid waste to his home.

Jeremiah 10 Commentary

Chapter 10

The absurdity of idolatry. (1-16) Destruction denounced against Jerusalem. (17-25)

Verses 1-16 The prophet shows the glory of Israel's God, and exposes the folly of idolaters. Charms and other attempts to obtain supernatural help, or to pry into futurity, are copied from the wicked customs of the heathen. Let us stand in awe, and not dare provoke God, by giving that glory to another which is due to him alone. He is ready to forgive, and save all who repent and believe in the name of his Son Jesus Christ. Faith learns these blessed truths from the word of God; but all knowledge not from that source, leads to doctrines of vanity.

Verses 17-25 The Jews who continued in their own land, felt secure. But, sooner or later, sinners will find all things as the word of God has declared, and that its threatenings are not empty terrors. Submission will support the believer under every grief allotted to him; but what can render the load of Divine vengeance easy to be borne by those who fall under it in sullen despair? Those cannot expect to prosper, who do not, by faith and prayer, take God with them in all their ways. The report of the enemy's approach was very dreadful. Yet the designs which men lay deep, and think well formed, are dashed to pieces in a moment. Events are often overruled, so as to be quite contrary to what we intended and expected. If the Lord has directed our steps into the ways of peace and righteousness, let us entreat him to enable us to walk therein. Say not, Lord, do not correct me; but, Lord, do not correct me in anger. We may bear the smart of God's rod, but we cannot bear the weight of his wrath. Those who restrain prayer, prove that they know not God; for those who know him will seek him, and seek his favour. If even severe corrections lead sinners to be convinced of wholesome truths, they will have abundant cause for gratitude. And they will then humble themselves before the Lord.

Chapter Summary

INTRODUCTION TO JEREMIAH 10

This chapter shows that there is no comparison to be made between God and the idols of the Gentiles; represents the destruction of the Jews as near at hand; and is closed with some petitions of the prophet. It begins by way of preface with an exhortation to hear the word of the Lord, and a dehortation not to learn the way of the Heathens, or be dismayed at their signs, since their customs were in vain, Jer 10:1-3 which lead on to expose their idols, and set forth the greatness and glory of God. Their idols are described by the matter and makers of them, Jer 10:3,4,9 and from their impotence to speak, to stand, to move, or do either good or evil, Jer 10:4,5, but, on the other hand, God is described by the greatness of his name and power, and by the reverence that belongs unto him; in comparison of whom all the wise men of the nations are brutish, foolish, and vain, Jer 10:6-8, by the epithets of true, living, and everlasting, and by the terribleness of his wrath, Jer 10:10, by his power and wisdom, in making the heavens and the earth, in causing thunder and lightning, wind and rain, when the gods that have no share in these shall utterly perish, Jer 10:11-13 their makers being brutish, and brought to shame; and they falsehood and breathless vanity, the work of errors, and so shall come to ruin, Jer 10:14,15, but he, who is Jacob's portion, and whose inheritance Israel is, is not like them; being the former of all things, and his name the Lord of hosts, Jer 10:16 and next follows a prophecy of the destruction of the Jews; wherefore they are bid to gather up their wares, since in a very little time, and at once, the Lord would fling them out of the land, and bring them into distress, Jer 10:17,18, upon which the prophet expresses his sympathy with his people in trouble, and the part of grief he took and bore with them, Jer 10:19, the particulars of his distress, through the desolation of the land, and the captivity of the people, with the cause and authors of it, by whose means these things were brought upon them, are mentioned, Jer 10:20,21, and the Chaldean army, the instruments of their ruin, are represented as just at hand, Jer 10:22, when the prophet, directing himself to God, acknowledges the impotence of man in general to help and guide himself, deprecates correction in anger to himself in particular, and prays that the wrath of God might be poured down upon the Heathens, by whom his people were devoured, consumed, and made desolate, Jer 10:23-25.