John 17:10

10 Indeed, all I have is yours, and all you have is mine, and in them I have been glorified.

John 17:10 Meaning and Commentary

John 17:10

And all mine are thine, and thine are mine
Christ is speaking not of things but of persons; otherwise all the perfections of his nature as God, and all the works he did, and doctrines he taught as man, were of his Father; as all the perfections of his Father, his nature, his names, his works, his worship, were his; the same that belongs to the one belongs to the other: but persons are here meant, and these the elect of God, particularly the apostles, who were his and his Father's; belonged to them both by election, covenant transactions, redemption, and efficacious grace in conversion; which mutual interest arises from an union in nature, an agreement in covenant, and a conjunction in operation:

and I am glorified in them:
or by them, they ascribing all divine perfections, works and worship to him; attributing the whole of their salvation to him, and giving him all the glory of it; believing in him; walking worthy of him, in their lives and conversations; suffering patiently and cheerfully for his sake; and abiding by his Gospel and ordinances; and he will be glorified by them, and in them hereafter, and that to all eternity.

John 17:10 In-Context

8 because the words you gave me I have given to them, and they have received them. They have really come to know that I came from you, and they have come to trust that you sent me.

9 "I am praying for them. I am not praying for the world, but for those you have given to me, because they are yours.

10 Indeed, all I have is yours, and all you have is mine, and in them I have been glorified.

11 Now I am no longer in the world. They are in the world, but I am coming to you. Holy Father, guard them by the power of your name, which you have given to me, so that they may be one, just as we are.

12 When I was with them, I guarded them by the power of your name, which you have given to me; yes, I kept watch over them; and not one of them was destroyed (except the one meant for destruction, so that the Tanakh might be fulfilled).