Leviticus 6:10

10 When the fire has consumed the burnt offering on the altar, the cohen, having put on his linen garment and covered himself with his linen shorts, is to remove the ashes and put them beside the altar.

Leviticus 6:10 Meaning and Commentary

Leviticus 6:10

And the priest shall put on his linen garment
"His measure" ^F17, as the word signifies, a garment that was just the measure of his body, and exactly fitted it; it was a sort of a shirt, which he wore next his body, and reached down to his feet; and in this he always officiated, and was an emblem of the purity and holiness of Christ our high priest, who was without sin, and so a fit person to take away the sin of others, by offering up himself without spot to God:

and his linen breeches shall he put upon his flesh;
to cover his nakedness; that indecency might be prevented, and that he might not be exposed to ridicule; and though these two garments are only mentioned, yet the wise men say the word "put on" includes the bonnet and the girdle; for the removing of the ashes from the altar, which is the thing he was to be thus clothed to do, was done in the four garments, though the Scripture mentions but two ^F18:

and take up the ashes which the fire hath consumed, with the burnt
offering on the altar;
this was the first thing the priests did in a morning, and which in later times they cast lots for, and the first lot was for this service, and which was performed very early ^F19;

``every day they cleansed or swept the altar, at cockcrowing or near it, whether before or after, and on the day of atonement at midnight, and at the feasts from the time of the first watch:''

and he shall put them beside the altar:
without, at the corner of the altar, as Aben Ezra, on the east side of it; so says Jarchi, the priest takes a full censer of the innermost consumptions (that is, of the innermost parts of the sacrifice reduced to ashes), and puts them in the east of the rise of the altar; or, as by another ^F20 expressed, he takes the ashes in a censer, more or less, and lays them down at the east of the rise of the altar, and there leaves them, and this is the beginning of the morning service: and we are told by another writer {u}, that there was a place called the house of ashes, and it was at the east of the rise of the altar, at a distance from the foot of it ten cubits and three hands' breadth; where the priest, before they began to sacrifice, laid the ashes of the sacrifices, and of the candlestick, and of the altar of incense, and of the offering of the fowl that were cast out.

---

FOOTNOTES:

F17 (wdm) , "est" (dm) "proprie vestis commensurata corpori", Munster; so Jarchi.
F18 Maimon. in Misn. Tamid, c. 5. sect. 3.
F19 Misn. Yoma, c. 1. sect. 8.
F20 Bartenora in ib.
F21 Jacob. Jud. Leo. Tabnitid Hecal, No. 90. apud Wagenseil. Sotah, p. 426.

Leviticus 6:10 In-Context

8 ADONAI said to Moshe,

9 "Give this order to Aharon and his sons: 'This is the law for the burnt offering [Hebrew: 'olah]: it is what goes up [Hebrew: 'olah] on its firewood upon the altar all night long, until morning; in this way the fire of the altar will be kept burning.

10 When the fire has consumed the burnt offering on the altar, the cohen, having put on his linen garment and covered himself with his linen shorts, is to remove the ashes and put them beside the altar.

11 Then he is to remove those garments and put on others, before carrying the ashes outside the camp to a clean place.

12 In this way, the fire on the altar will be kept burning and not be allowed to go out. Each morning, the cohen is to kindle wood on it, arrange the burnt offering and make the fat of the peace offerings go up in smoke.