Nehemiah 8:15

15 and that they were to announce and pass the word in all their cities and in Yerushalayim, "Go out to the mountains, and collect branches of olives, wild olives, myrtles, palms, and other leafy trees to make sukkot, as prescribed."

Nehemiah 8:15 Meaning and Commentary

Nehemiah 8:15

And that they should publish and proclaim in all their cities,
and in Jerusalem
That is, as Jarchi interprets it, by supplying it thus,

and they commanded that they should publish
Ezra and those with him gave orders that heralds should proclaim in all cities where the Jews dwelt that the feast of tabernacles would be kept, and they should prepare for it; and which seems to be the true sense, since it is not written in the law that such a proclamation should be made; but this was an order of their own, thereby to give notice of it, that all might be provided:

go forth unto the mount, and fetch olive branches, and pine branches,
and myrtle branches, and palm branches, and branches of thick trees,
to make booths, as it is written;
in ( Leviticus 23:40 ) , where the first three of these seem to be called boughs of goodly trees; though the Jews ^F18 commonly understand them of pomecitrons, of which the Syriac version here interprets the myrtle branches; and by them are meant the citron branches, with the leaves and fruit, and which the Jews make absolutely necessary to the keeping of the feast, and for beautiful ones will give a large price; some of them go every year to Spain, and buy as many as they can, and dispose of them wherever Jews live ^F19: and those branches were to be fetched, not properly speaking to make the booths of, which were made of boards and planks, but for the decoration of them; and it was not necessary, according to Aben Ezra, that some of each of these should be gathered for that purpose, but of any sort of them; for he interprets the words disjunctively olive branches, or pine branches, or myrtle branches these, according to the common notion of the Jews, were tied up in little bundles, and carried in the hand, which they call "lulabs"; and they observe ^F20, the thick branches were for them, which included the rest; now these they were to fetch from the mount of Olives, and other mountains about Jerusalem; near to which also there was a place called Motza ^F21; whither they went, and gathered the willows of the brook mentioned in ( Leviticus 23:39 ) .

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FOOTNOTES:

F18 T. Bab. Succah, fol. 35. 1.
F19 Buxtorf. Synagog. Jud. c. 21. p. 454.
F20 Succah, fol. 12. 1.
F21 Misn. Saccah, c. 4. sect. 5.

Nehemiah 8:15 In-Context

13 On the second day, the heads of fathers' clans of all the people assembled with the cohanim and L'vi'im before 'Ezra the Torah-teacher to study the words of the Torah.

14 They found written in the Torah that ADONAI had ordered through Moshe that the people of Isra'el were to live in sukkot during the feast of the seventh month;

15 and that they were to announce and pass the word in all their cities and in Yerushalayim, "Go out to the mountains, and collect branches of olives, wild olives, myrtles, palms, and other leafy trees to make sukkot, as prescribed."

16 So the people went out, brought them and made sukkot for themselves, each one on the roof of his house, also in their courtyards, in the courtyards of the house of God, in the open space by the Water Gate and in the open space by the Efrayim Gate.

17 The entire community of those who had returned from the exile made sukkot and lived in the sukkot, for the people of Isra'el had not done this since the days of Yeshua the son of Nun. So there was very great joy.