Romans 4:15

15 For what law brings is punishment. But where there is no law, there is also no violation.

Romans 4:15 Meaning and Commentary

Romans 4:15

Because the law worketh wrath
Not the wrath of man, though that is sometimes stirred up through the prohibitions of the law, to which the carnal mind of man is enmity, but the wrath of God the law is so far from justifying sinners, that it curses and condemns them; and when it comes into the heart and is let into the conscience of a sinner, it fills with terrible apprehensions of the wrath of God, and a fearful looking for of his judgment and fiery indignation:

for where no law is, there is no transgression;
(hrybe alw hwum al) (wnyav) F18; a sort of a proverbial expression: had the law of Moses not been given, there was the law of nature which sin is a transgression of; but the law of Moses was added for the better discovery and detection of sin, which would not have been so manifest without it, and which may be the apostle's sense; that where there is no law, there is no knowledge of any transgression; and so the Ethiopic version reads the words, "if the law had not come, there would have been none who would have known sin"; but the law is come, and there is a law by which is the knowledge of sin, and therefore no man can be justified by it; since that convinces him of sin, and fills him with a sense of divine wrath on account of it.


FOOTNOTES:

F18 Caphtor, fol. 10. 1.

Romans 4:15 In-Context

13 For the promise to Avraham and his seedr that he would inherit the world did not come through legalism but through the righteousness that trust produces.
14 For if the heirs are produced by legalism, then trust is pointless and the promise worthless.
15 For what law brings is punishment. But where there is no law, there is also no violation.
16 The reason the promise is based on trusting is so that it may come as God's free gift, a promise that can be relied on by all the seed, not only those who live within the framework of the Torah, but also those with the kind of trust Avraham had - Avraham avinu for all of us.
17 This accords with the Tanakh, where it says, "I have appointed you to be a father to many nations." Avraham is our father in God's sight because he trusted God as the one who gives life to the dead and calls nonexistent things into existence.
Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.