[Set] the trumpet to thy mouth
Or, "the trumpet to the roof of thy mouth" F20; a concise expression denoting haste, and the vehemence of the passions speaking; they are either the words of the Lord to the prophet, as the Targum,
``O prophet, cry with thy throat as with a trumpet, saying;''Aben Ezra take them to be the words of the Lord the prophet, and the sense agrees with ( Isaiah 58:1 ) . The prophet is here considered as a watchman, and is called upon to blow his trumpet; either to call the people together, "as an eagle to the house of the Lord" F21, as the next clause may be connected with this; that is, to come as swiftly to the house of the Lord, and hear what he had to say to them, and to supplicate the Lord for mercy in a time of distress: or to give the people notice of the approach of the enemy, and tell them that [he shall come] as an eagle against the house of the Lord;
"flying as an eagle over" F23 or "against the house of the Lord": or they are the words of the Lord, or of the prophet, to the enemy, to blow his trumpet, and sound the alarm of war, and call his army together, and bid them fly like an eagle, with that swiftness and fierceness as that creature does to its prey, against the house of the Lord; meaning not the temple at Jerusalem, but the nation of Israel, formerly called the house and family of God, and still pretended to be so. There may be some allusion to Bethel, which signifies the house of God, where they practised their idolatry. This is to be understood, not of Nebuchadnezzar, sometimes compared to an eagle, ( Ezekiel 17:3 ) ; for not the destruction of the city and temple of Jerusalem is here meant; nor of the Romans, as Lyra seems to understand it, the eagle being the ensign of the Romans; but of Shalmaneser, king of Assyria, compared to this creature for his swiftness in coming, his strength, fierceness, and cruelty; this creature being swift in flight, and a bird of prey. So the Targum interprets it of a king and his army,
``behold, as an eagle flieth, so shall a king with his army come up and encamp against the house of the sanctuary of the Lord.''Some reference seems to be had to ( Deuteronomy 28:49 ) ; because they have transgressed my covenant, and trespassed against my
the law that was given to Israel by Moses at the appointment of God, to which they assented, and promised to observes: and so it had the form of a covenant to them: the bounds of this law and covenant they transgressed, and dealt perfidiously with, and prevaricated in, and wilfully broke all its commands, by their idolatry, murder, adultery, theft, and other sins.
F20 (rpwv Kkx la) "adhibita palato tuo buccina", Junius & Tremellius; "adhibe palato buccinam", De Dieu; "ad palatum tuum buccinam", Schmidt.
F21 (hwhy tyb le rvnk) "similis aquilae in domum Jehovae", Junius & Tremellius, Piscator.
F23 "Super domum Domini", Pagninus, Montanus, Cocceius, Schmidt; "contra domum Jehovae", Liveleus.