Introduction

\\INTRODUCTION TO PSALM 52\\ \\<>\\. Of the title "Maschil", \\see Gill on "Ps 32:1"\\, title. The occasion of this psalm is here related, the history of which is in \\#1Sa 21:7 22:8-10,18,21,22\\. The sum of it is this; David having fled from Saul, came to Ahimelech the priest at Nob, and desired bread and a sword of him, which were given him, Doeg the Edomite being present at the same time. Sulpicius Severus {s} calls him a Syrian, following the Greek version of \\#1Sa 21:7 22:9,18,22\\; and so does Josephus {t}, through a mistake of the letter \^d\^ for \^r\^, an Aramite instead of an Edomite; \\see Gill on "1Sa 21:7"\\ and \\see Gill on "1Sa 22:9"\\; this man observed what was done for David by the priest; and when Saul complained to his captains that they all conspired against him, and no man was sorry for him, or showed him the intrigue between David and his son; Doeg stood up and related what, and more than what he had heard and seen pass between David and Ahimelech; upon which Saul sent for the priest, and all his father's house with him, and charged him with treasonable practices; and though he solemnly protested his innocency, Saul would not believe him, but ordered his footmen to fall upon him, and upon all the priests with him; but they refusing, he commanded Doeg to do it, who accordingly did, and slew eighty five priests, and destroyed all in the city of Nob, men, women, children, and sucklings, oxen, asses, and sheep; only Abiathar, the son of Ahimelech, escaped, who fled to David, and reported the whole affair; upon which he penned this psalm: in which he has respect not only to the then present case, but to future times, Doeg being a type of antichrist, the man of sin; in his name, which signifies "anxious [and] solicitous" {u}, as he was to gain the king's favour, and obtain wealth and honour; so is antichrist to grasp all power, civil and ecclesiastical, and to get worldly honour and riches: in the country he was of, being an Edomite; and it is easy to observe, that Edom is the name which the Jews commonly give to the Roman empire, in which antichrist has his seat and power: in his religion, being a proselyte of the Jews, and was at an act of devotion, detained before the Lord, when he saw and heard what passed between David and Ahimelech; so antichrist appeared with the mask of religion, rose up out of the church, and sat in the temple of God, showing himself as though he was God: in his office, the chiefest of the herdmen, or mightiest among the shepherds of Saul; so antichrist calls himself "princeps pastorum", that is, "the chief of pastors"; assuming to himself the title which belongs to Christ, the chief Shepherd and Bishop of souls: and, lastly, in his cruelty in slaying the priests of the Lord. Antichrist is notorious for shedding and drinking the blood of the saints, the faithful confessors and witnesses of Jesus Christ. In this psalm David upbraids him with his glorying in his wickedness, and checks it by observing that the grace and goodness of God to his people ever endures, \\#Ps 52:4\\; charges him with devising mischief, and loving it, \\#Ps 52:2-4\\; and foretells his everlasting ruin and destruction, \\#Ps 52:5\\; which will be seen by the righteous with pleasure, who will have just reason to insult over him, \\#Ps 52:6,7\\; and the psalm is concluded with an account of the happy condition and comfortable frame of soul the psalmist was in, in a view of all his troubles and enemies; he was flourishing in the church of God, trusted in the mercy of God for ever, and determined always to praise him and wait upon him, which is good for the saints to do, \\#Ps 52:8,9\\. {s} Sacr. Hist. l. 1. p. 43. {t} Antiqu. l. 6. c. 12. s. 1. 4. {u} A rad. \^gad\^, "solicitus, anxius fuit", Buxtorf.