THE REVELATION
OF JOHN.
CHAPTER XII.
The Vision of the Church.
SUMMARY.--The Vision in Heaven. The Woman Clothed with the Sun. Her Offspring. The Great Red Dragon. The Conflict in Heaven. The War on the Woman's Seed. Her Seed Caught Up. Her Flight into the Wilderness. The Flood Cast by the Dragon. The Earth Helping the Woman.
CHAPTER XII.
I believe that the first series of visions ends with chapter 11, verse 18 . The book would be complete if it ended there. This series shows the judgments inflicted upon the great opposing powers which persecuted the Church, or in any way affected its history. There is portrayed first the overthrow of the great secular power which occupied the world as known to the apostles, and then follows a symbolism which foretells the opposition from a great spiritual power, a wicked city, which is finally overthrown by the exaltation of the Witnesses, and this inaugurates the seventh trumpet, and the final triumph of Christ.
The second series of visions, in part, goes over the same ground. Its purpose, however, is to portray more fully the fortunes of the true church, its struggles with anti-Christ, the final overthrow of this wicked spiritual power, and in inauguration of the era of universal righteousness and peace.
Chap. 11:19. In my comment on this verse under the preceding chapter I have said that it ought to belong to the 12th chapter. The reader will observe that the language with which the first series opens in Rev. 4:1 , is quite similar to the opening words of the verse that begins the second series. "I looked, and, behold, a door was opened in heaven" is the opening sentence of the prophecy ( chap. 4:1 ), language which implies that the secrets of heaven are to be revealed. In chap. 11:19 , it is said that "The temple of God was opened in heaven." Even the Ark of the Testament in its most secret place is brought to view. There is to be a revelation of facts connected with the temple of God. We have already shown that the reference is, not to the Jewish temple, which no longer existed, but to the spiritual temple, the Church of Jesus Christ. Its door is opened; its history is foretold; the visions now beheld will relate to its fortunes, sorrows, trials, triumphs. Its history will be traced until it reaches its heavenly destiny. This is symbolized by the fact that the holy of holies, the type of heaven itself, is seen. The thunders, earthquake, etc., foreshadow the commotions, revolutions and judgments which will take place in the fulfillment of the symbols.
1, 2. A woman clothed with the sun. A woman is used as a symbol many times in the Scriptures. "Say you to the daughter of Zion, Behold, thy salvation cometh." ( Isa. 62:11 .) Here the reference is to the Church. Again Paul ( Gal. 4:31 ) says, "Ye are not the children of the bond woman, but of the free woman." All are agreed that here the free woman represents the Church. Again ( Rev. 21:2 ), John sees the New Jerusalem descending adorned as a bride to meet her husband. The bride, the Lamb's wife, here and in the ninth verse , indeed in every place spoken of, is the Church. Once more: Paul speaks of Jerusalem, the mother of us all, alluding again to the Church. This symbol, then, is a common one to represent the Church, and we are justified in declaring that to be its meaning in this passage. The fact that she is clothed with the sun symbolizes the fact that the true Church shines with the light of the sun of righteousness. The moon under her feet represents the Old Testament, or dispensation, which shone by a reflected right and is subordinate to the New Covenant of the Church. The crown of twelve stars is explained by the twelve apostles, lights of the Church and a crown of glory to it. 2. She being with child cried. Again we must let the Scripture explain its own meaning. "As soon as Zion travailed, she brought forth her children." ( Isa. 66:8 .) The travail of Zion causeth an increase. See also Isa. 54:1 and 49:20 Isa. 54:1 and 49:20 , where the same figure is used. The state of the woman therefore implies a Church in sorrow, a suffering Church, but out of whose suffering there cometh an increase of the saints. It is a period when the saints are multiplied in the midst of persecution.