18.4. Friendship with the World

If the path of accommodation and compromise continues unabated, eventually the church reaches a point of friendship with the world. This is an extremely dangerous place for the believer. Like the proverbial frog in the boiling pot, he has lost the ability to sense the heat slowly rising and is likely to slowly cook until almost all distinction from the culture is lost. This was precisely God’s point when He dealt with Israel in the Old Testament. God went to great lengths to separate Israel from the surrounding nations because He knew all too well the eventual destination of the path of incremental compromise and accommodation:

Take heed to yourself, lest you make a covenant with the inhabitants of the land where you are going, lest it be a snare in your midst. But you shall destroy their altars, break their sacred pillars, and cut down their wooden images ’(for you shall worship no other god, for the LORD, whose name is Jealous, is a jealous God), lest you make a covenant with the inhabitants of the land, and they play the harlot with their gods and make sacrifice to their gods, and one of them invites you and you eat of his sacrifice, and you take of his daughters for your sons, and his daughters play the harlot with their gods and make your sons play the harlot with their gods. (Ex. Ex. 34:12-16)

How often do we read similar passages and wonder at the seeming harshness of God’s instructions to Israel? Yet the seriousness of God’s commands to Israel are merely a reflection of the waywardness of man. In many instances, God’s laws are not motivated as much by rectifying the immediate situation as they are by His perfect foreknowledge of the consequences which will eventually ensue once men begin down such a path. Christ’s NT condemnation of the worldliness of the Thyatiran and Laodicean churches stands in stark contrast to the modern “seeker-friendly” strategy of church growth: “Today’s user-friendly, seeker-oriented, market-driven church doesn’t preach much against worldliness. To do so might make unbelievers (not to mention many believers) uncomfortable, and is therefore avoided as poor marketing strategy.”1 In John’s day and our own, we need to be constantly reminded of the words of Paul, John, and James:

Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? And what accord has Christ with Belial? Or what part has a believer with an unbeliever? And what agreement has the temple of God with idols? For you are the temple of the living God. As God has said: “I will dwell in them and walk among [them]. I will be their God, and they shall be My people.” Therefore “Come out from among them and be separate, says the Lord. Do not touch what is unclean, and I will receive you.” (2Cor. 2Cor. 6:14-17)

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever. (1Jo 1Jn. 2:15-17)

Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. (Jas. Jas. 4:4)


Notes

1 John MacArthur, Revelation 1-11 : The MacArthur New Testament Commentary (Chicago, IL: Moody Press, 1999), 81.