Psalm 135:10

 

EXPOSITION

Verse 10. Who smote great nations, and slew mighty kings. The nations of Canaan joined in the desperate resistance offered by their monarchs, and so they were smitten; while their kings, the ringleaders of the fight, were slain. Those who resist the divine purpose will find it hard to kick against the pricks. The greatness of the nations and the might of the kings availed nothing against the Lord. He is prepared to mete out vengeance to those who oppose his designs: those who dream of him as too tender to come to blows have mistaken the God of Israel. He intended to bless the world through his chosen people, and he would not be turned from his purpose: cost what it might, he would preserve the candle of truth which he had lighted, even though the blood of nations should be spilt in its defence. The wars against the Canaanite races were a price paid for the setting up of a nation which was to preserve for the whole world the lively oracles of God.

 

EXPLANATORY NOTES AND QUAINT SAYINGS

Verse 10. Who smote great nations, etc. It is better that the wicked should be destroyed a hundred times over than that they should tempt those who are as yet innocent to join their company. Let us but think what might have been our fate, and the fate of every other nation under heaven at this hour, had the sword of the Israelites done its work more sparingly. Even as it was, the small portions of the Canaanites who were left, and the nations around them, so tempted the Israelites by their idolatrous practices that we read continually of the whole people of God turning away from his service. But, had the heathen lived in the land in equal numbers, and, still more, had they intermarried largely with the Israelites, how was it possible, humanly speaking, that any sparks of the light of God's truth should have survived to the coming of Christ? Would not tim Israelites have lost all their peculiar character; and if they had retained the name of Jehovah as of their God, would they not have formed as unworthy notions of his attributes, and worshipped him with a worship as abominable as that which the Moabites paid to Chemosh or the Philistines to Dagon?

But this was not to be, and therefore the nations of Canaan were to be cut off utterly. The Israelites' sword, in its bloodiest executions, wrought a work of mercy for all the countries of the earth to the very end of the world. They seem of very small importance to us now, those perpetual contests with the Canaanites, and the Midianites, and the Ammonites, and the Philistines, with which the Books of Joshua and Judges and Samuel are almost filled. We may half wonder that God should have interfered in such quarrels, or have changed the course of nature, in order to give one of the nations of Palestine the victory over another. But in these contests, on the fate of one of these nations of Palestine the happiness of the human race depended. The Israelites fought not for themselves only, but for us. It might follow that they should thus be accounted the enemies of all mankind, -- it might be that they were tempted by their very distinctness to despise other nations; still they did God's work, -- still they preserved unhurt the seed of eternal life, and were the ministers of blessing to all other nations, even though they themselves failed to enjoy it. --Thomas Arnold, 1795-1842.

Verse 10. Who smote great nations, etc. Let us not stand in fear of any enemies that rise up against us, and conspire to hinder the peace of the church, and stop the passage of the gospel; when God begins to take the cause of his people into his own hand, and smiteth any of his enemies on the jawbone, the rest are reserved to the like destruction. For wherefore doth God punish his adversaries, and enter into judgment with them? Wherefore doth he visit them, and strike them down with his right hand? Is it only to take vengeance, and to show his justice in their confusion? No, it serveth for the comfort and consolation of his servants, that howsoever God be patient, yet in the end they shall not escape. --William Attersoll, 1618.