Psalm 135:9



Verse 9. Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants. The Lord is still seen by the Psalmist as sending judgments upon rebellious men; he keeps before us the personal action of God, "who sent tokens", etc. The more distinctly God is seen the better. Even in plagues he is to be seen, as truly as in mercies. The plagues were not only terrible wonders which astounded men, but forcible tokens or signs by which they were instructed. No doubt the plagues were aimed at the various deities of the Egyptians, and were a grand exposure of their impotence; each one had its own special significance. The judgments of the Lord were no side blows, they struck the nation at the heart; he sent his bolts "into the midst of thee, O Egypt!" These marvels happened in the centre of the proud and exclusive nation of Egypt, which thought itself far superior to other lands; and many of these plagues touched the nation in points upon which it prided itself. The Psalmist addresses that haughty nation, saying, "O Egypt", as though reminding it of the lessons which it had been taught by the Lord's right hand. Imperious Pharaoh had been the ringleader in defying Jehovah, and he was made personally to smart for it; nor did his flattering courtiers escape, upon each one of them the scourge fell heavily. God's servants are far better off than Pharaoh's servants: those who stand in the courts of Jehovah are delivered, but the courtiers of Pharaoh are smitten all of them, for they were all partakers in his evil deeds. The Lord is to be praised for thus rescuing his own people, and causing their cruel adversaries to bite the dust. Let no true Israelite forget the song of the Red Sea, but anew let us hear a voice summoning us to exulting praise: "Sing unto the Lord, for he hath triumphed gloriously."



Verse 9. Who sent tokens and wonders. -- "Tokens", that is, signs or evidences of the Divine power. "Wonders", things fitted to impress the mind with awe; things outside of the ordinary course of events; things not produced by natural laws, but by the direct power of God. The allusion here is, of course, to the plagues of Egypt, as recorded in Exodus. --Albert Barnes.