Verse 2. O my God, I cry in the daytime, but thou hearest not. For our prayers to appear to be unheard is no new trial, Jesus felt it before us, and it is observable that he still held fast his believing hold on God, and cried still, "My God." On the other hand his faith did not render him less importunate, for amid the hurry and horror of that dismal day he ceased not his cry, even as in Gethsemane he had agonized all through the gloomy night. Our Lord continued to pray even though no comfortable answer came, and in this he set us an example of obedience to his own words, "men ought always to pray, and not to faint." No daylight is too glaring, and no midnight too dark to pray in; and no delay or apparent denial, however grievous, should tempt us to forbear from importunate pleading.
EXPLANATORY NOTES AND QUAINT SAYINGS
Verse 2. O my God, I cry in the daytime, but thou hearest not, etc. How like is this expostulation to that of a human child with its earthly parent! It is based on the ground of relationship -- "I am thine; I cry day and night, yet I am not heard. Thou art my God, yet nothing is done to silence me. In the daytime of my life I cried; in this night season of my death I intreat. In the garden of Gethsemane I occupied the night with prayers; with continual ejaculations have I passed through this eventful morning. O my God, thou hast not yet heard me, therefore am I not yet silent; I cannot cease till thou answerest." Here Christ urges his suit in a manner which none but filial hearts adopt. The child knows that the parent yearns over him. His importunity is strengthened by confidence in paternal love. He keeps not silence, he gives him no rest because he confides in his power and willingness to grant the desired relief. This is natural. It is the argument of the heart, an appeal to the inward yearnings of our nature. It is also scriptural, and is thus stated, "If ye then being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?" Luke 11:13 . John Stevenson, in "Christ on the Cross", 1842.
Verse 2. The princely prophet says, Lord, I cry unto thee in the daytime, but thou hearest not, also in the night time, and yet this is not to be thought folly to me. (Septuagint version.) Some perhaps would think it a great point of folly for a man to cry and call unto him who stops his ears, and seems not to hear. Nevertheless, this folly of the faithful is wiser than all the wisdom of the world. For we know well enough, that howsoever God seem at the first not to hear, yet the Lord is a sure refuge in due time - - in affliction. Psalms 9:9 . Thomas Playfere.
Verse 2-3. Well, what hears God from him, now he hears nothing from God, as to the deliverance prayed for? No murmuring at God's proceedings; nay, he hears quite the contrary, for he justifies and praises God: But thou art holy, O thou that inhabitest the praises of Israel. Observe whether thou canst not gather something from the manner of God's denying the thing prayed for, which may sweeten it to thee! Haply thou shalt find he denies thee, but it is with a smiling countenance, and ushers it in with some expressions of grace and favour, that may assure thee his denial proceeds not from displeasure. As you would do with a dear friend, who, may be, comes to borrow a sum of money of you; lend it you dare not, because you see plainly it is not for his good; but in giving him the denial, lest he should misinterpret it, as proceeding from want of love and respect, you preface it with some kind of language of your hearty affection to him, as that you love him, and therefore deny him, and shall be ready to do for him more than that comes to. Thus God sometimes wraps up his denials in such sweet intimations of love, as prevents all jealousies arising in the hearts of his people. William Gurnall.
Verse 2-3. They that have conduit water come into their houses, if no water come they do not conclude the spring to be dry, but the pipes to be stopped or broken. If prayer speed not, we must be sure that the fault is not in God, but in ourselves; were we but ripe for mercy, he is ready to extend it to us, and even waits for the purpose. John Trapp.
HINTS FOR PASTORS AND LAYPERSONS
Verse 2. Unanswered prayer. Enquire the reason for it; encourage our hope concerning it; urge to continue in importunity.