Psalm 39:11



Verse 11. When thou with rebukes dost correct man for iniquity. God does not trifle with his rod; he uses it because of sin, and with a view to whip us from it; hence he means his strokes to be felt, and felt they are. Thou makest his beauty to consume away like a moth. As the moth frets the substance of the fabric, mars all its beauty, and leaves it worn out and worthless, so do the chastisements of God discover to us our folly, weakness, and nothingness, and make us feel ourselves to be as worn out vestures, worthless and useless. Beauty must be a poor thing when a moth can consume it and a rebuke can mar it. All our desires and delights are wretched moth eaten things when the Lord visits us in his anger. Surely every man is vanity. He is as Trapp wittily says "a curious picture of nothing." He is unsubstantial as his own breath, a vapour which appeareth for a little while, and then vanisheth away. Selah. Well may this truth bring us to a pause, like the dead body of Amasa, which, lying in the way, stopped the hosts of Joab.



Verse 11. Thou makest his beauty to consume away like a moth. The meaning may be, As the moth crumbles into dust under the slightest pressure, or the gentlest touch, so man dissolves with equal ease, and vanishes into darkness, under the finger of the Almighty. Paxton's Illustrations of Scripture.

Verse 11. Thou makest his beauty to consume away like a moth. Moths I must not omit naming. I once saw some knives, the black bone hafts of which were said to have been half consumed by them. I also saw the remains of a hair seated sofa which had been devoured. It is no uncommon thing to find dresses consumed in a single night. In Isa 51:6, "wax old" probably refers to a garment that is moth eaten. So in Psalms 6:7 31:9, consumed means moth eaten; and again in Psalms 39:11 . John Gadsby.

Verse 11. Like a moth. The moths of the East are very large and beautiful, but short lived. After a few showers these splendid insects may be seen fluttering in every breeze, but the dry weather, and their numerous enemies, soon consign them to the common lot. Thus the beauty of man consumes away like that of this gay rover, dressed in his robes of purple, and scarlet, and green. John Kitto.

Verse 11. The body of man is as a "garment" to the soul: in this garment sin hath lodged a "moth," which, by degrees, fretteth and weareth away, first, the beauty, then the strength, and finally, the contexture of its parts. Whoever has watched the progress of a consumption, or any other lingering distemper, nay, the slow and silent devastations of time alone, in the human frame, will need no farther illustration of this just and affecting similitude; but will discern at once the propriety of the reflection which follows upon it. Surely every man is vanity. George Horne.

Verse 11. Surely every man is vanity. What is greatness? Can we predicate it of man, independently of his qualities as an immortal being? or of his actions, independently of principles and motives? Then the glitter of nobility is not superior to the plumage of the peacock; nor the valour of Alexander to the fury of a tiger; nor the sensual delights of Epicurus to those of any animal that roams the forest. Ebenezer Porter, D.D., in Lectures on Homiletics, 1834.