Acts 24

The Accusation against Paul

1 After five days Ananias the high priest came down with some elders and a lawyer[a] named Tertullus. These men presented their case against Paul to the governor.
2 When he was called in, Tertullus began to accuse him and said: "Since we enjoy great peace because of you, and reforms are taking place for the benefit of this nation by your foresight,
3 we gratefully receive them always and in all places, most excellent Felix, with all thankfulness.
4 However, so that I will not burden you any further, I beg you in your graciousness to give us a brief hearing.
5 For we have found this man to be a plague, an agitator among all the Jews throughout the Roman world, and a ringleader of the sect of the Nazarenes!
6 He even tried to desecrate the temple, so we apprehended him [and wanted to judge him according to our law.
7 But Lysias the commander came and took him from our hands, commanding his accusers to come to you.][b]
8 By examining him yourself you will be able to discern all these things of which we accuse him."
9 The Jews also joined in the attack, alleging that these things were so.

Paul's Defense before Felix

10 When the governor motioned to him to speak, Paul replied: "Because I know you have been a judge of this nation for many years, I am glad to offer my defense in what concerns me.
11 You are able to determine that it is no more than 12 days since I went up to worship in Jerusalem.
12 And they didn't find me disputing with anyone or causing a disturbance among the crowd, either in the temple complex or in the synagogues, or anywhere in the city.
13 Neither can they provide evidence to you of what they now bring against me.
14 But I confess this to you: that according to the Way, which they call a sect, so I worship my fathers' God, believing all the things that are written in the Law and in the Prophets.
15 And I have a hope in God, which these men themselves also accept, that there is going to be a resurrection,[c] both of the righteous and the unrighteous.
16 I always do my best to have a clear conscience toward God and men.
17 After many years, I came to bring charitable gifts and offerings to my nation,
18 and while I was doing this, some Jews from the province of Asia found me ritually purified[d] in the temple, without a crowd and without any uproar.
19 It is they who ought to be here before you to bring charges, if they have anything against me.
20 Either let these men here state what wrongdoing they found in me when I stood before the Sanhedrin,
21 or about this one statement I cried out while standing among them, 'Today I am being judged before you concerning the resurrection of the dead.' "

The Verdict Postponed

22 Since Felix was accurately informed about the Way, he adjourned the hearing, saying, "When Lysias the commander comes down, I will decide your case."
23 He ordered that the centurion keep Paul[e] under guard, though he could have some freedom, and that he should not prevent any of his friends from serving[f] him.
24 After some days, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and listened to him on the subject of faith in Christ Jesus.
25 Now as he spoke about righteousness, self-control, and the judgment to come, Felix became afraid and replied, "Leave for now, but when I find time I'll call for you."
26 At the same time he was also hoping that money would be given to him by Paul.[g] For this reason he sent for him quite often and conversed with him.
27 After two years had passed, Felix received a successor, Porcius Festus, and because he wished to do a favor for the Jews, Felix left Paul in prison.

Acts 24 Commentary

Chapter 24

The speech of Tertullus against Paul. (1-9) Paul's defence before Felix. (10-21) Felix trembles at the reasoning of Paul. (22-27)

Verses 1-9 See here the unhappiness of great men, and a great unhappiness it is, to have their services praised beyond measure, and never to be faithfully told of their faults; hereby they are hardened and encouraged in evil, like Felix. God's prophets were charged with being troublers of the land, and our Lord Jesus Christ, that he perverted the nation; the very same charges were brought against Paul. The selfish and evil passions of men urge them forward, and the graces and power of speech, too often have been used to mislead and prejudice men against the truth. How different will the characters of Paul and Felix appear at the day of judgement, from what they are represented in the speech of Tertullus! Let not Christians value the applause, or be troubled at the revilings of ungodly men, who represent the vilest of the human race almost as gods, and the excellent of the earth as pestilences and movers of sedition.

Verses 10-21 Paul gives a just account of himself, which clears him from crime, and likewise shows the true reason of the violence against him. Let us never be driven from any good way by its having an ill name. It is very comfortable, in worshipping God, to look to him as the God of our fathers, and to set up no other rule of faith or practice but the Scriptures. This shows there will be a resurrection to a final judgment. Prophets and their doctrines were to be tried by their fruits. Paul's aim was to have a conscience void of offence. His care and endeavour was to abstain from many things, and to abound in the exercises of religion at all times; both towards God. and towards man. If blamed for being more earnest in the things of God than our neighbours, what is our reply? Do we shrink from the accusation? How many in the world would rather be accused of any weakness, nay, even of wickedness, than of an earnest, fervent feeling of love to the Lord Jesus Christ, and of devotedness to his service! Can such think that He will confess them when he comes in his glory, and before the angels of God? If there is any sight pleasing to the God of our salvation, and a sight at which the angels rejoice, it is, to behold a devoted follower of the Lord, here upon earth, acknowledging that he is guilty, if it be a crime, of loving the Lord who died for him, with all his heart, and soul, and mind, and strength. And that he will not in silence see God's word despised, or hear his name profaned; he will rather risk the ridicule and the hatred of the world, than one frown from that gracious Being whose love is better than life.

Verses 22-27 The apostle reasoned concerning the nature and obligations of righteousness, temperance, and of a judgment to come; thus showing the oppressive judge and his profligate mistress, their need of repentance, forgiveness, and of the grace of the gospel. Justice respects our conduct in life, particularly in reference to others; temperance, the state and government of our souls, in reference to God. He who does not exercise himself in these, has neither the form nor the power of godliness, and must be overwhelmed with the Divine wrath in the day of God's appearing. A prospect of the judgment to come, is enough to make the stoutest heart to tremble. Felix trembled, but that was all. Many are startled by the word of God, who are not changed by it. Many fear the consequences of sin, yet continue in the love and practice of sin. In the affairs of our souls, delays are dangerous. Felix put off this matter to a more convenient season, but we do not find that the more convenient season ever came. Behold now is the accepted time; hear the voice of the Lord to-day. He was in haste to turn from hearing the truth. Was any business more urgent than for him to reform his conduct, or more important than the salvation of his soul! Sinners often start up like a man roused from his sleep by a loud noise, but soon sink again into their usual drowsiness. Be not deceived by occasional appearances of religion in ourselves or in others. Above all, let us not trifle with the word of God. Do we expect that as we advance in life our hearts will grow softer, or that the influence of the world will decline? Are we not at this moment in danger of being lost for ever? Now is the day of salvation; tomorrow may be too late.

Footnotes 7

  • [a]. Gk rhetor; compare the Eng "rhetoric," "rhetorician"-an orator skilled in public speaking. In this situation, skill in the Gk language was needed.
  • [b]. Other mss omit bracketed text
  • [c]. Other mss add of the dead
  • [d]. Ac 21:20-29
  • [e]. Lit him
  • [f]. Other mss add or visiting
  • [g]. Other mss add so that he might release him

Acts 24 Commentaries

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