In the first year of Darius,a who was the son of Ahasuerus, was a Mede by birth, and was ruler over the kingdom of the Chaldeans-
in the first year of his reign, I, Daniel, understood from the books according to the word of the Lord to Jeremiah the prophet that the number of years for the desolation of Jerusalem would be 70.b3
So I turned my attention to the Lord God to seek Him by prayer and petitions, with fasting, sackcloth, and ashes.
I prayed to the Lord my God and confessed: Ah, Lord-the great and awe-inspiring God who keeps His gracious covenant with those who love Him and keep His commandmentsc-
we have sinned, done wrong, acted wickedly, rebelled, and turned away from Your commandments and ordinances.
We have not listened to Your servants the prophets, who spoke in Your name to our kings, leaders, fathers, and all the people of the land.
Lord, righteousness belongs to You, but this day public shame belongs to us: the men of Judah, the residents of Jerusalem, and all Israel-those who are near and those who are far, in all the countries where You have dispersed them because of the disloyalty they have shown toward You.
Lord, public shame belongs to us, our kings, our leaders, and our fathers, because we have sinned against You.
Compassion and forgiveness belong to the Lord our God, though we have rebelled against Him
and have not obeyed the voice of the Lord our God by following His instructions that He set before us through His servants the prophets.
All Israel has broken Your law and turned away, refusing to obey You. The promised cursedewritten in the law of Moses,f the servant of God, has been poured out on us because we have sinned against Him.
He has carried out His words that He spoke against us and against our rulersg by bringing on us so great a disaster that nothing like what has been done to Jerusalem has ever been done under all of heaven.
Just as it is written in the law of Moses, all this disaster has come on us, yet we have not appeasedh the Lord our God by turning from our injustice and paying attention to Your truth.
So the Lord kept the disaster in mind and brought it on us, for the Lord our God is righteous in all He has done. But we have not obeyed Him.
Now, Lord our God, who brought Your people out of the land of Egypt with a mighty hand and made Your name [renowned] as it is this day, we have sinned, we have acted wickedly.
Lord, in keeping with all Your righteous acts, may Your anger and wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the injustices of our fathers, Jerusalem and Your people have become an object of ridicule to all those around us.
Therefore, our God, hear the prayer and the petitions of Your servant. Show Your favori to Your desolate sanctuary for the Lord's sake.
Listen,j my God, and hear. Open Your eyes and see our desolations and the city called by Your name. For we are not presenting our petitions before You based on our righteous acts, but based on Your abundant compassion.
Lord, hear! Lord, forgive! Lord, listen and act! My God, for Your own sake, do not delay, because Your city and Your people are called by Your name.
While I was speaking, praying, confessing my sin and the sin of my people Israel, and presenting my petition before Yahweh my God concerning the holy mountain of my God-
while I was praying, Gabriel, the man I had seen in the first vision,k came to me in my extreme weariness, about the time of the evening offering.
He gave me this explanation: "Daniel, I've come now to give you understanding.
At the beginning of your petitions an answer went out, and I have come to give it, for you are treasured [by God]. So consider the message and understand the vision:
Seventy weeksl are decreed about your people and your holy city- to bring the rebellion to an end, to put a stop to sin, to wipe away injustice, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy place.
Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until Messiah the Princem will be seven weeks and 62 weeks.n It will be rebuilt with a plaza and a moat, but in difficult times.
After those 62 weekso the Messiah will be cut offp and will have nothing. The people of the coming prince will destroy the city and the sanctuary. Theq end will come with a flood, and until the end there will ber war; desolations are decreed.
He will make a firm covenants with many for one week,t but in the middle of the week he will put a stop to sacrifice and offering. And the abomination of desolation will be on a wingu of the templevw until the decreed destruction is poured out on the desolator."