Ecclesiastes 5:3-13

3 For dreams result from much work and a fool's voice from many words.
4 When you make a vow to God,[a] don't delay fulfilling it, because He does not delight in fools. Fulfill what you vow.
5 Better that you do not vow than that you vow and not fulfill it.
6 Do not let your mouth bring guilt on you, and do not say in the presence of the messenger that it was a mistake. Why should God be angry with your words and destroy the work of your hands?
7 For many dreams bring futility, also many words. So, fear God.

The Realities of Wealth

8 If you see oppression of the poor and perversion of justice and righteousness in the province, don't be astonished at the situation, because one official protects another official, and higher officials [protect] them.
9 The profit from the land is taken by all; the king is served by the field.[b]
10 The one who loves money is never satisfied with money, and whoever loves wealth [is] never [satisfied] with income. This too is futile.
11 When good things increase, the ones who consume them multiply; what, then, is the profit to the owner, except to gaze at them with his eyes?
12 The sleep of the worker is sweet, whether he eats little or much; but the abundance of the rich permits him no sleep.
13 There is a sickening tragedy I have seen under the sun: wealth kept by its owner to his harm.

Ecclesiastes 5:3-13 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 5

This chapter contains some rules and directions concerning the worship of God; how persons should behave when they go into the house of God; concerning hearing the word, to which there should be a readiness, and which should be preferred to the sacrifices of fools, Ec 5:1. Concerning prayer to God; which should not be uttered rashly and hastily, and should be expressed in few words; which is urged from the consideration of the majesty of God, and vileness of men; and the folly of much speaking is exposed by the simile of a dream, Ec 5:2,3. Concerning vows, which should not be rashly made; when made, should be kept; nor should excuses be afterwards framed for not performing them, since this might bring the anger of God upon men, to the destruction of the works of their hands, Ec 5:4-6; and, as an antidote against those vanities, which appear in the prayers and vows of some, and dreams of others, the fear of God is proposed, Ec 5:7; and, against any surprise at the oppression of the poor, the majesty, power, and providence of God, and his special regard to his people, are observed, Ec 5:8. And then the wise man enters into a discourse concerning riches; and observes, that the fruits of the earth, and the culture of it, are necessary to all men, and even to the king, Ec 5:9; but dissuades from covetousness, or an over love of riches; because they are unsatisfying, are attended with much trouble, often injurious to the owners of them; at length perish, and their possessors; who, at death, are stripped quite naked of all, after they have spent their days in darkness and distress, Ec 5:10-17; and concludes, therefore, that it is best for a man to enjoy, in a free manner, the good things of this life he is possessed of, and consider them as the gifts of God, and be thankful for them; by which means he will pass through the world more comfortably, and escape the troubles that attend others, Ec 5:18-20.

Footnotes 2

  • [a]. Nm 30:2; Dt 23:22; Pr 20:25
  • [b]. Or An advantage for the land in every respect is a king for a cultivated field; Hb obscure
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