Genesis 37

Joseph's Dreams

1 Jacob lived in the land where his father had stayed, the land of Canaan.

2 These are the family records of Jacob. At 17 years of age, Joseph tended sheep with his brothers. The young man [was working] with the sons of Bilhah and Zilpah, his father's wives,^[a] and he brought a bad report about them to their father.

3 Now Israel loved Joseph more than his other sons because Joseph was a son [born to him] in his old age, and he made a robe of many colors^[b] for him.

4 When his brothers saw that their father loved him more than all his brothers, they hated him and could not bring themselves to speak peaceably to him.

5 Then Joseph had a dream. When he told it to his brothers, they hated him even more.

6 He said to them, "Listen to this dream I had:

7 There we were, binding sheaves of grain in the field. Suddenly my sheaf stood up, and your sheaves gathered around it and bowed down to my sheaf."

8 "Are you really going to reign over us?" his brothers asked him. "Are you really going to rule us?" So they hated him even more because of his dream and what he had said.

9 Then he had another dream and told it to his brothers. "Look," he said, "I had another dream, and this time the sun, moon, and 11 stars were bowing down to me."

10 He told his father and brothers, but his father rebuked him. "What kind of dream is this that you have had?" he said. "Are your mother and brothers and I going to bow down to the ground before you?"

11 His brothers were jealous of him, but his father kept the matter [in mind].

Joseph Sold into Slavery

12 His brothers had gone to pasture their father's flocks at Shechem.

13 Israel said to Joseph, "Your brothers, you know, are pasturing [the flocks] at Shechem. Get ready. I'm sending you to them." "I'm ready," Joseph replied.

14 Then Israel said to him, "Go and see how your brothers and the flocks are doing, and bring word back to me." So he sent him from the valley of Hebron, and he went to Shechem.

15 A man found him there, wandering in the field, and asked him, "What are you looking for?"

16 "I'm looking for my brothers," Joseph said. "Can you tell me where they are pasturing [their flocks]?"

17 "They've moved on from here," the man said. "I heard them say, 'Let's go to Dothan.' " So Joseph set out after his brothers and found them at Dothan.

18 They saw him in the distance, and before he had reached them, they plotted to kill him.

19 They said to one another, "Here comes that dreamer!^[c]

20 Come on, let's kill him and throw him into one of the pits. We can say that a vicious animal ate him. Then we'll see what becomes of his dreams!"

21 When Reuben heard this, he tried to save him from them.^[d] He said, "Let's not take his life."

22 Reuben also said to them, "Don't shed blood. Throw him into this pit in the wilderness, but don't lay a hand on him"-intending to rescue him from their hands and return him to his father.

23 When Joseph came to his brothers, they stripped off his robe, the robe of many colors that he had on.

24 Then they took him and threw him into the pit. The pit was empty; there was no water in it.

25 Then they sat down to eat a meal. They looked up, and there was a caravan of Ishmaelites coming from Gilead. Their camels were carrying aromatic gum, balsam, and resin, going down to Egypt.

26 Then Judah said to his brothers, "What do we gain if we kill our brother and cover up his blood?

27 Come, let's sell him to the Ishmaelites and not lay a hand on him, for he is our brother, our [own] flesh." His brothers agreed.

28 When Midianite^[e] traders passed by, they pulled Joseph out of the pit and sold him for 20 pieces of silver to the Ishmaelites, who took Joseph to Egypt.

29 When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes.

30 He went back to his brothers and said, "The boy is gone! What am I going to do?"^[f]

31 So they took Joseph's robe, slaughtered a young goat, and dipped the robe in its blood.

32 They sent the robe of many colors to their father and said, "We found this. Examine it. Is it your son's robe or not?"

33 His father recognized it. "It is my son's robe," he said. "A vicious animal has devoured him. Joseph has been torn to pieces!"

34 Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days.

35 All his sons and daughters tried to comfort him, but he refused to be comforted. "No," he said. "I will go down to Sheol to my son, mourning." And his father wept for him.

36 Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.

Genesis 37 Commentary

Chapter 37

Joseph is loved of Jacob, but hated by his brethren. (1-4) Joseph's dreams. (5-11) Jacob sends Joseph to visit his brethren, They conspire his death. (12-22) Joseph's brethren sell him. (23-10) Jacob deceived, Joseph sold to Potiphar. (31-36)

Verses 1-4 In Joseph's history we see something of Christ, who was first humbled and then exalted. It also shows the lot of Christians, who must through many tribulations enter into the kingdom. It is a history that has none like it, for displaying the various workings of the human mind, both good and bad, and the singular providence of God in making use of them for fulfilling his purposes. Though Joseph was his father's darling, yet he was not bred up in idleness. Those do not truly love their children, who do not use them to business, and labour, and hardships. The fondling of children is with good reason called the spoiling of them. Those who are trained up to do nothing, are likely to be good for nothing. But Jacob made known his love, by dressing Joseph finer than the rest of his children. It is wrong for parents to make a difference between one child and another, unless there is great cause for it, by the children's dutifulness, or undutifulness. When parents make a difference, children soon notice it, and it leads to quarrels in families. Jacob's sons did that, when they were from under his eye, which they durst not have done at home with him; but Joseph gave his father an account of their ill conduct, that he might restrain them. Not as a tale-bearer, to sow discord, but as a faithful brother.

Verses 5-11 God gave Joseph betimes the prospect of his advancement, to support and comfort him under his long and grievous troubles. Observe, Joseph dreamed of his preferment, but he did not dream of his imprisonment. Thus many young people, when setting out in the world, think of nothing but prosperity and pleasure, and never dream of trouble. His brethren rightly interpreted the dream, though they abhorred the interpretation of it. While they committed crimes in order to defeat it, they were themselves the instruments of accomplishing it. Thus the Jews understood what Christ said of his kingdom. Determined that he should not reign over them, they consulted to put him to death; and by his crucifixion, made way for the exaltation they designed to prevent.

Verses 12-22 How readily does Joseph wait his father's orders! Those children who are best beloved by their parents, should be the most ready to obey them. See how deliberate Joseph's brethren were against him. They thought to slay him from malice aforethought, and in cold blood. Whosoever hateth his brother is ( 1 John. 3:15 ) because their father loved him. New occasions, as his dreams and the like, drew them on further; but this laid rankling in their hearts, till they resolved on his death. God has all hearts in his hands. Reuben had most reason to be jealous of Joseph, for he was the first-born; yet he proves his best friend. God overruled all to serve his own purpose, of making Joseph an instrument to save much people alive. Joseph was a type of Christ; for though he was the beloved Son of his Father, and hated by a wicked world, yet the Father sent him out of his bosom to visit us in great humility and love. He came from heaven to earth to seek and save us; yet then malicious plots were laid against him. His own not only received him not, but crucified him. This he submitted to, as a part of his design to redeem and save us.

Verses 23-30 They threw Joseph into a pit, to perish there with hunger and cold; so cruel were their tender mercies. They slighted him when he was in distress, and were not grieved for the affliction of Joseph, see ( Amos 6:6 ) ; for when he was pining in the pit, they sat down to eat bread. They felt no remorse of conscience for the sin. But the wrath of man shall praise God, and the remainder of wrath he will restrain, ( Psalms 76:10 ) . Joseph's brethren were wonderfully restrained from murdering him, and their selling him as wonderfully turned to God's praise.

Verses 31-36 When Satan has taught men to commit one sin, he teaches them to try to conceal it with another; to hide theft and murder, with lying and false oaths: but he that covers his sin shall not prosper long. Joseph's brethren kept their own and one another's counsel for some time; but their villany came to light at last, and it is here published to the world. To grieve their father, they sent him Joseph's coat of colours; and he hastily thought, on seeing the bloody coat, that Joseph was rent in pieces. Let those that know the heart of a parent, suppose the agony of poor Jacob. His sons basely pretended to comfort him, but miserable, hypocritical comforters were they all. Had they really desired to comfort him, they might at once have done it, by telling the truth. The heart is strangely hardened by the deceitfulness of sin. Jacob refused to be comforted. Great affection to any creature prepares for so much the greater affliction, when it is taken from us, or made bitter to us: undue love commonly ends in undue grief. It is the wisdom of parents not to bring up children delicately, they know not to what hardships they may be brought before they die. From the whole of this chapter we see with wonder the ways of Providence. The malignant brothers seem to have gotten their ends; the merchants, who care not what they deal in so that they gain, have also obtained theirs; and Potiphar, having got a fine young slave, has obtained his! But God's designs are, by these means, in train for execution. This event shall end in Israel's going down to Egypt; that ends in their deliverance by Moses; that in setting up the true religion in the world; and that in the spread of it among all nations by the gospel. Thus the wrath of man shall praise the Lord, and the remainder thereof will he restrain.

Footnotes

• [a]. Gn 30:1-13
• [b]. Or robe with long sleeves
• [c]. Lit comes the lord of the dreams
• [d]. Lit their hands
• [e]. Jdg 8:22-24
• [f]. Lit And I, where am I going

Chapter Summary

INTRODUCTION TO GENESIS 37

In this chapter begins the history of Joseph, with whom the remaining part of this book is chiefly concerned; and here are related the hatred of his brethren to him, because he brought an ill report of them to his father, and because his father loved him, and which was increased by the dream he dreamed, and told them of, Ge 37:1-11; a visit of his to his brethren in the fields, whom he found after a long search of them, Ge 37:12-17; their conspiracy on sight of him to slay him, but by the advice of Reuben it was agreed to cast him into a pit, which they did, Ge 37:18-24; and after that, at the motion of Judah, sold him to the Ishmaelites, who were going to Egypt, Ge 37:25-28; this being done, Reuben being absent, and not finding Joseph in the pit, was in great distress, Ge 37:29,30; their contrivance to deceive their father, and make him believe that Joseph was destroyed by a wild beast, which on the sight of the coat he credited, and became inconsolable, Ge 37:31-35; and the chapter concludes with the sale of Joseph in Egypt to Potiphar, an officer of Pharaoh's, Ge 37:36.