Isaiah 27:8

8 You disputed with her by banishing and driving her away.[a] He removed [her] with His severe storm on the day of the east wind.

Isaiah 27:8 Meaning and Commentary

Isaiah 27:8

In measure, when it shooteth forth, thou wilt debate with
it
Or, "when he sendeth it forth" F24; when God sends forth an affliction on his people, or gives it a commission to them, as all are sent by him, he does it with moderation; he proportions it to their strength, and will not suffer them to be afflicted above what they are able to bear; and as, in afflicting, he debates and contends with his people, having a controversy with them, so he contends with the affliction he sends, and debates the point with it, and checks and corrects it, and will not suffer it to go beyond due bounds; and in this the afflictions of God's people differ from the afflictions of others, about which he is careless and unconcerned: he stayeth his rough wind in the day of his east wind:
when afflictions, like a blustering and blasting east wind, threaten much mischief, and to carry all before them, Jehovah, from whom they have their commission, and who holds the winds in his fist, represses them, stops the violence of them, and gradually abates the force of them, and quite stills them, when they have answered the end for which they are sent: or "he meditateth" F25; or speaketh, as Jarchi interprets it, "by his rough wind in the day of his east wind"; God sometimes meditates hard things against his people, and speaks unto them by the rough dispensations of his providence, admonishes them of their sins, and brings them to a sense and acknowledgment of them, which is his view in suffering them to befall them; or, "he removes by his rough wind" F26; their fruit, so Kimchi interprets it; as a rough wind blows off the blossoms and fruits, so the Lord, by afflictions, removes the unkind blossoms and bad fruit from his people, their sins and transgressions, as it follows.


FOOTNOTES:

F24 (hxlvb) "in emittendo eam", Montanus.
F25 (hgh) "meditatus est", V. L. so it is used in Psal. i. 2. It sometimes intends a great sound and noise, such as the roaring of a lion, Isa. xxxi. 4. and Gussetius here interprets it of thunder, Ebr. Comment. p. 202. so Castalio renders it, "sonans suo duro spiritu".
F26 "Removit in vento suo duro", Pagninus, Montanus; "removebit", Vatablus; "abstulit", Tigurine version, Piscator; so Ben Melech observes that the word has the signification of removing in Prov. xxv. 4, 5.

Isaiah 27:8 In-Context

6 In days to come, Jacob will take root. Israel will blossom and bloom and fill the whole world with fruit.
7 Did the Lord strike Israel as He struck the one who struck Israel? Was he killed like those killed by Him?
8 You disputed with her by banishing and driving her away. He removed [her] with His severe storm on the day of the east wind.
9 Therefore Jacob's iniquity will be purged in this way, and the result of the removal of his sin will be this: when he makes all the altar stones like crushed bits of chalk, no Asherah poles or incense altars will remain standing.
10 For the fortified city will be deserted, pastures abandoned and forsaken like a wilderness. Calves will graze there, and there they will spread out and strip its branches.

Footnotes 1

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