Jeremiah 22:15-25

15 Are you a king because you excel in cedar? Your own father, did he not eat and drink? He administered justice and righteousness,[a] then it went well with him.
16 He took up the case of the poor and needy, then it went well. Is this not what it means to know Me? [This is]*The bracketed text has been added for clarity. the Lord's declaration.
17 But you have eyes and heart for nothing except your own unjust gain, shedding innocent blood and committing extortion and oppression.
18 Therefore, this is what the Lord says concerning Jehoiakim[b] son of Josiah, king of Judah: They will not mourn for him, [saying,] Woe, my brother! or Woe, [my] sister! They will not mourn for him, saying, Woe, lord! Woe, his majesty!
19 He will be buried [like] a donkey, dragged off and thrown outside the gates of Jerusalem.
20 Go up to Lebanon and cry out; raise your voice in Bashan; cry out from Abarim, for all your lovers[c] have been crushed.
21 I spoke to you when you were secure. You said: I will not listen. This has been your way since youth; indeed, you have never listened to Me.
22 The wind will take charge of[d] all your shepherds, and your lovers[e] will go into captivity. Then you will be ashamed and humiliated[f] because of all your evil.
23 You residents of Lebanon, nestled among the cedars, how you will groan[g] when labor pains come on you, agony like a woman in labor.

A Message concerning Coniah

24 "As I live," says the Lord, "though you, Coniah[h][i] son of Jehoiakim, the king of Judah, were a signet ring[j] on My right hand, I would tear you from it.
25 In fact, I will hand you over to those you dread, who want to take your life, to Nebuchadnezzar king of Babylon and the Chaldeans.

Jeremiah 22:15-25 Meaning and Commentary

INTRODUCTION TO JEREMIAH 22

This chapter is a prophecy of what should befall the sons of Josiah, Jehoahaz or Shallum; Jehoiakim and Jeconiah. It begins with an exhortation to the then reigning prince, Jehoiakim, his family and court, to do justice, relieve the oppressed, and refrain from doing injury to any; with a promise of prosperity upon so doing, Jer 22:1-4; but, on the contrary behaviour, the king's family, however precious they had been in the sight of the Lord, should be destroyed, by persons described as fit for such work, which would occasion others to inquire the cause of such destruction; when it would be told them, it was for their apostasy from the Lord, their breaking covenant with him, and their idolatry, Jer 22:5-9; then of Shallum, who was then carried captive, it is predicted that he should never return more, which was matter of greater lamentation than the death of his father Josiah, Jer 22:10-12; next Jehoiakim, the present king on the throne, is reproved, and a woe denounced upon him for his injustice, luxury, covetousness, rapine, and murders, Jer 22:13-17; and it is particularly threatened that he should die unlamented, and have no burial, Jer 22:18,19; and then the people of the land are called upon to mourning and lamentation, their kings one after another being carried captive, Jer 22:20-23; also Jeconiah the king's son, and who succeeded him, is threatened with rejection from the Lord, and a delivery of him up into the hand of the king of Babylon, with exile in a strange country, and death there, and that without children; so that Solomon's line should cease in him, Jer 22:24-30.

Footnotes 10

Holman Christian Standard Bible ® Copyright © 2003, 2002, 2000, 1999 by Holman Bible Publishers.  Used by permission.  All rights reserved.