Mark 1:35-45

Preaching in Galilee

35 Very early in the morning, while it was still dark, He got up, went out, and made His way to a deserted place. And He was praying there.
36 Simon and his companions went searching for Him.
37 They found Him and said, "Everyone's looking for You!"
38 And He said to them, "Let's go on to the neighboring villages so that I may preach there too. This is why I have come."
39 So He went into all of Galilee, preaching in their synagogues and driving out demons.

Cleansing a Leper

40 Then a man with a serious skin disease came to Him and, on his knees,[a] begged Him: "If You are willing, You can make me clean."[b]
41 Moved with compassion, Jesus reached out His hand and touched him. "I am willing," He told him. "Be made clean."
42 Immediately the disease left him, and he was healed.[c]
43 Then He sternly warned him and sent him away at once,
44 telling him, "See that you say nothing to anyone; but go and show yourself to the priest, and offer what Moses prescribed for your cleansing, as a testimony to them."
45 Yet he went out and began to proclaim it widely and to spread the news, with the result that Jesus could no longer enter a town openly. But He was out in deserted places, and they would come to Him from everywhere.

Mark 1:35-45 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.

Footnotes 3

  • [a]. Other mss omit on his knees
  • [b]. In these vv., clean includes healing, ceremonial purification, return to fellowship with people, and worship in the temple; Lv 14:1-32.
  • [c]. Lit made clean
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