Romans 4:5

5 But to the one who does not work, but believes on Him who declares righteous[a] the ungodly, his faith is credited for righteousness.

Romans 4:5 Meaning and Commentary

Romans 4:5

But to him that worketh not
Not that the believer does not work at all, but not from such principles, and with such views as the other; he does not work in order to obtain life and salvation; he does not seek for justification by his doings:

but believeth on him that justifieth the ungodly:
or that ungodly one: particular reference is had to Abraham, who in his state of unregeneracy was an ungodly person; as all God's elect are in a state of nature, and are such when God justifies them, being without a righteousness of their own; wherefore he imputes the righteousness of another, even that of his own Son, unto them: and though he justifies the ungodly, he does not justify their ungodliness, but them from it; nor will he, nor does he leave them to live and die in it; now to him that worketh not, that is perfect righteousness; or has no opportunity of working at all; or what he does, he does not do, that he might be justified by it; but exercises faith on God as justifying persons, who, like himself, are sinners, ungodly and destitute of a righteousness:

his faith is counted for righteousness;
not the act, but the object of it; which was Abraham's case, and therefore was not justified by works. The Vulgate Latin version here adds, "according to the purpose of the grace of God".

Romans 4:5 In-Context

3 For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness.
4 Now to the one who works, pay is not considered as a gift, but as something owed.
5 But to the one who does not work, but believes on Him who declares righteous the ungodly, his faith is credited for righteousness.
6 Likewise, David also speaks of the blessing of the man to whom God credits righteousness apart from works:
7 How happy those whose lawless acts are forgiven and whose sins are covered!

Footnotes 1

  • [a]. Or who acquits, or who justifies
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